A vision betrayed : the Jesuits in Japan and China, 1542-1742 / Andrew C. Ross.
Includes bibliographical references and index.

Japan and China before the expansion of the Iberian sea-borne empires -- Francis Xavier and the mission to Japan -- Alessandro Valignano -- Christian century in Japan, 1549-1650 to the death of Toyotomi Hideyoshi, 1598 -- Christian century in Japan, 1549-1650 to the coming of the "closed land" -- Matteo Ricci and the road to Beijing -- Christian priest and Confucian intellectual -- China mission under Schall and Verbiest -- the Pope, the Bourbon Kings and the Kangxi Emperor -- Whence came the vision?

China in the sixteenth century : the journals of Matthew Ricci, 1583-1610 / translated from the Latin by Louis J. Gallagher. With a foreword by Richard J. Cushing, Archbishop of Boston.
"Translation of Trigault's 1615 Latin version of the Ricci commentaries [entitled De Christiana expeditione apud Sinas suscepta ab Societate Jesu]."
Title: The journals of Matthew Ricci: 1583-1610.

Local access dig.pdf. [Gallagher-Trigault-China.pdf]

Contents:
PETER CHEN-MAIN WANG 王成勉 : Introduction.
Part I: Early Mission: CLAUDIA von COLLANI: From Accommodation to a Chinese Theology. VINCENT SHEN 沈清松 : Generosity towards the Other. Matteo Ricci’s Strategy of Strangification in China
Part II: Contextualization Efforts – Three Aspects: CHRISTOFFER H. GRUNDMANN: Contextualizing the Gospel by "Imitating Christ". The Emergence of Medical Missions in Nineteenth Century China. JOHN E. GEDDES: Singing a New Song. The Development of the Use of Taiwanese-Chinese Words and Music in the Hymn Book of the Presbyterian Church in Taiwan, 1865–1965. JESSIE G. LUTZ: The Sinification of Historiography of the China Christian Colleges.
Part III: Individuals in the Light of Contextualization: PETER CHEN-MAIN WANG 王成勉 : Bishop Frederik R. Graves and the Changing Context of China in the 1920s. EDWARD YIHUA XU 徐以驊 : Westernization and Contextualization. A Study on Three Pioneering Chinese Pastors of the Sheng Kung Hui in China. RICHARD R. COOK: Wang Mingdao and the Evolution of Contextualized Chinese Churches.
Part IV: Church and State Relations: ROBERT ENTENMANN: Chinese Catholics and Their Relations with the State during the Campaign against White Lotus. R. G. TIEDEMANN: Anti-Christian Conflict in Local Context. The Life and Times of Pang Sanjie: Patriot, Bandit, Protector or Revolutionary? BEATRICE LEUNG 梁潔芬 : Christianity in Post-Mao China. Legalism and Accommodation.
Includes notes on the contributors and a glossary of Chinese names and terms.

Added keywords: Sheng Kung Hui (Shenggonghui 聖公會) Protestant Episcopal Church in the USA -- Wang Mingdao 王明道 -- Wong Kong-chai (K. C. Wong, Wang Guangcai 王光彩) -- Yen Yung Kiung (Y. K. Yen, Yan Yongjing 晏永京) -- Woo Hong Niok (H. N. Woo, Wu Hongyu 吳虹玉) -- Pang Sanjie 龐三傑 (Pang Shengxuan 龐盛選) -- Dadaohui 大刀會 (Big Sword Society) -- hymns, hymnals -- medical missions -– Jesuit theology -- Figurism --Church colleges.

Curious land : Jesuit accommodation and the origins of Sinology / D.E. Mungello.
Bibliography: p. 369-379.
Includes index.
Inscribed by author.
This title is partially viewable at Google Books.
Local access dig.pdf. [Mungello-Curious Land.pdf]

De Christiana expeditione apud Sinas suscepta ab Societate Iesu : ex P. Matthaei Ricij eiusdem Societatis com[m]entarijs. Libri V ad S.D.N. Pavlvm V in quibus Sinensis Regni mores, leges atq. instituta & novae illius Ecclesiae difficillima primordia accurate & summa fide describuntur / auctore P. Nicolao Trigavtio Belga, ex eadem Societate.
Engraved t.p. by Wolfgang Kilian. Includes index.
Signatures: a b² A-4M 4N
Binding: old vellum over boards; ink title on spine; leather ties wanting; Zikawei Library marks.

On title page, "Augustae Vind. apud Christoph. Mangium" is flanked by "anno Christi" and "MDCXV," which appear on the base of the columns.
Colophon on p. [10] at end reads: Augustae Vindelicorum, apud Christophorum Mangium. M. DC. XV.
Library copy has ZKW classification L32 and curious "Mñzÿ Andechs" inked in space below Trigault's name on t.p. device.

De Christiana expeditione apud Sinas is the earliest full account of the Jesuit China Mission. Written by Nicolas Trigault 金尼閣 (1577-1628), it is an amplification (with some misreadings and omissions) of the Italian manuscript left by Matteo Ricci after his death in 1610, which was supplemented by the Jesuits Ferreira, Longobardi, and Cattaneo. It was immediately popular and translated into German, Spanish, and Italian, and was later partially translated (by Louis Gallagher) into English. A modern Chinese translation also exists.

De Christiana expeditione apud Sinas presents the history of the mission from Xavier’s time until Matteo Ricci, the experience in Japan, and much information concerning the Chinese nation, government, philosophy, and history.
Ref: Backer-Sommervogel, VIII, 239, no. 6.
For full bibliographic reference see Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
Available online at Beyond Ricci
See also Internet Archive and several European libraries. Local access see folder: [De Christiana]

Descripción de China / Matteo Ricci ; Edición de Giuseppe Marino.

Título original: Descrizione della Cina [Della entrata della Comapagnia di Giesù e Christianità nelle Cina] (libro I)
Includes bibligraphical references (p. 69-73) and index.

La «Descripción de China» de Matteo Ricci es considerada una de las obras más importantes acerca de la civilización, filosofía, historia, costumbres y geografía de China, tanto por el rigor de sus fuentes literarias como por la riqueza y autoridad de las orales, en especial los literatos chinos con los que el jesuita italiano tuvo trato. Primero de los cinco libros de su prolífica Historia de la introducción del cristianismo en China (también conocida como Commentarj della Cina), la Descripción es un trabajo etnográfico que cabe hoy enmarcar en el ámbito de las disciplinas que estudian los puentes culturales entre Europa y Asia, particularmente con el Lejano Oriente y China. Ricci consigue presentar a los lectores occidentales una China comprensible, pero que representa al mismo tiempo un desafío para la cartografía europea de los saberes.—Publisher description.

ÍNDICE GENERAL
Siglas ........................................................................................... 9
Estudio introductorio: Giuseppe Marino....11 

1. Ricci, el cristianismo en China y el manuscrito de la Descripción ..... 11
2. Orígenes de la Descripción ............................................... 19
3. Contenido de la Descripción de China .............................. 24
4. La Descripción en las cartas de Matteo Ricci .................... 37
Cronología de Matteo Ricci ......................................................... 61
Nota a la traducción ................................................................... 67
Bibliografía ................................................................................. 69
1. Obras de Matteo Ricci publicadas en chino ...................... 69
2. Ediciones de obras de Matteo Ricci .................................. 70
3. Estudios citados ................................................................ 71

DESCRIPCIÓN DE CHINA
1. De la razón para escribir esta historia y de la manera en la
que en ella se ha de proceder ............................................... 77
2. Sobre el nombre, magnitud y lugar de China ....................... 81
Varias denominaciones de China – Posición geográfica y grandeza
de China – Sus ciudades y sus habitantes – Defensa del territorio
3. Acerca de las cosas que produce la tierra de China .............. 89
Fertilidad del territorio de China: trigo, legumbres, fruta, flores, aceites y vino – Animales usados como comida. Abundancia de pescado, animales salvajes y elefantes – Lino, algodón, seda, cáñamo, lana – Metales, oro, plata y porcelana – Madera para construir, carbón mineral. Plantas  medicinales. Sal y azúcar – Varios tipos de papel. Mármol, gemas y perlas. El cha – Barnices chinos, abundancia de salitre
4. Sobre las artes mecánicas de esta tierra ................................ 101
Criterios de esta disertación. La arquitectura – Antigüedad de la imprenta y sus diferencias con la nuestra – Pintura, escultura y artes de la escritura – Instrumentos musicales. Variedad de los relojes – Acerca de las representaciones dramáticas – Sellos y tintas excelentes – Sobre los abanicos
5. De las artes liberales, ciencias y grados que se confieren en China ............................................ 111
De los caracteres de la lengua china – Confucio, el más importante filósofo moral de China – Ciencias matemáticas y astronómicas – La medicina y la filosofía moral – Primer grado de los literatos – Segundo grado de los literatos – Tercer grado de los literatos – Los grados de literatos en el ejército
6. Del gobierno de China ........................................................ 131
La monarquía como forma constante de gobierno en China – Sucesión de los reyes y fidelidad de los súbditos – Leyes de China y nombre de sus reyes – Legislación de los reyes Humvu – El poder ejecutivo en manos de los literatos – Limitaciones impuestas al poder real – Renta del rey y del reino – Varias clases de magistrados – Los seis tribunales residentes en la corte – El tribunal de los colaos – Otros magistrados y mandarines
– El gran colegio de los literatos – Residencias de los colegios y tribunales chinos – Administración de las provincias y de las ciudades – El tutan y el ciaiuen – Subordinación de los mandarines y sus honorarios – Vestimentas e insignia de los mandarines – Principios distintivos entre chinos y europeos
7. Sobre las cortesías y algunos ritos ........................................ 157
Los chinos estudiosos de la urbanidad – Costumbres típicas en los saludos y en las visitas – Acerca de los presentes y ofrendas – Prescripciones en las vestimentas para las visitas – Hábitos tradicionales al sentarse – Las despedidas – Costumbres en los convites – Ceremonias para el rey – Obsequios a los mandarines – Culto hacia los parientes o ancianos y ritos fúnebres – Ritos nupciales – Fiestas y solemnidades chinas 
8. Sobre la fisonomía, el culto del cuerpo, la vestimenta y otras costumbres de los chinos ..................................................... 183
Calidades físicas de los chinos, hombres y mujeres – De las prendas de vestir que suelen usar – Nombre y apellidos: el nombre pequeño, el mediano y el grande – Antigüedades, sellos de los mandarines y barcos; respeto y reverencia a los maestros – Juegos más populares: el ajedrez chino – Docilidad en los castigos y penas de los delitos, tipos de hurtos
9. De las supersticiones y algunos abusos de China .................. 191
Supersticiones habituales entre los chinos: los días y las horas fastas y nefastas – Varias especies de divinización del futuro – Superstición china desconocida a los gentiles, griegos y romanos – Del vicio y deshonestidad – Causas inauditas de la esclavitud: inhumanidad hacia los hijos y hacia sí mismos – Castración de los eunucos y su influencia en los asuntos reales – Abusos de los magistrados – Sospechas y mentiras usadas  comúnmente y sus consecuencias – Sospechas y desprecios hacia los forasteros y también embajadores – El ejército y su vil condición – Dos vanas extravagancias: la alquimia y la receta de la inmortalidad
10. De las varias sectas religiosas que existen en China .............. 209
La religión primitiva de China – Seguidores de Mahoma, judíos y cristianos en el Imperio del Medio – Acerca de las tres sectas religiosas: la secta de los literatos o la academia de los literatos – La secta de sciechia o de los idólatras – La secta de Laozu o de Lao-tse
Índice analítico ........................................................................... 233
Índice general .............................................................................. 255

Dr. Giuseppe Marino; Ph.D., Spanish philology; associate professor of Spanish Language and Literature and co-founder of the new Spanish department at the College of Foreign Language and Literature of Fudan University in Shanghai. He was previously a visiting researcher at The University of Tokyo and The Ricci Institute for Chinese-Western Cultural History at the University of San Francisco. His main research area lies within the study of Spanish Philology and Literature of the Golden Age (16-17th century) with further interest in the Modern Age, cultural translation and European intellectual history as well as its impact in Japan during the Christian Century (1550-1650)--LC Authority rec'd.

Another copy Gleeson Library (PC5335.C5 L4 1998)

Prefatory material in Portuguese, Chinese, and English; includes Facsimile of original: ARSI Japonica-Sinica I, 198, ff. 32r-169r.
Edition jointly published by: Biblioteca Nacional Portugal 葡萄牙國家圖書館 ; Instituto Português do Oriente (IPOR) 東方葡萄牙學會 ; Ricci Institute for Chinese-Western Cultural History 利瑪竇中西文化歷史研究所 (San Francisco).
Translation, revision, editorial: Natercia Fraga, Iva Flores, Wu Xiaoxin 吳小新, Magarida Duarte, Wang Zengyang 王增揚.
Includes tables of Chinese characters with IPA (International Phonetic Alphabet) and various Romanization systems (besides Ruggieri's and Ricci's) for regional dialects of the late Ming period.
Includes bibliographies: p. 69, 135, 211 Illustration: Inscription for the Church at Zhaoqing 為肇慶教堂的題字 / ARSI Jap.Sin. 9, II, 264r (sic)

"Collected in the late 16th century, this dictionary introduces for the very first time the romanization of the Chinese language spoken in the final years of the Ming period and constitutes a milestone in the development of Chinese studies"--back cover.
972-8013-57-4 (IPOR) 972-565-298-3 (BN) LC authority uses: Biblioteca Nacional de Lisboa

See Jap-Sin I, 197 and Jap-Sin I, 198 entry in Chan catalog for manuscript description.

Local access dig.pdf. [Ricci-Dicionario.pdf]

Fonti Ricciane : documenti originali concernenti Matteo Ricci e la storia delle prime relazioni tra l'Europa e la Cina (1579-1615) / editi e commentati de Pasquale M. d'Elia sotto il patrocinio della Reale accademia d'Italia.
[Ed. nazionale delle opere edite e inedite]
Each volume has added individual title pages.
Vol. 1 has English abstract and title: Matthew Ricci's works. Half-title: Li Madou quanji 利瑪竇全集.
Abbreviazioni bibliografiche: v. 1, p. [cliii]-clxiii.
I. Storia dell'introduzione del cristianesimo in Cina. pte. 1: libri 1-3, Da Macao a Nanciam (1582-1597) -- II: libri 4-5, Da Nanciam a Pechino (1597-1610-1611) -- III: Appendice e indici.
Library has additional copy (unbound) at: Dir. Off. Gallery (same call number).
Another copy Gleeson Library.
Dig. pdf edition local access: [Fonti Ricciane.pdf] (3 vols in 1); Vols 1-3 separate files [D'Elia-Fonti Ricciane v. 1-3.pdf]

A Jesuit in the Forbidden City : Matteo Ricci, 1552-1610 / R. Po-chia Hsia.
Includes bibliographical references (p. [342]-349) and index.
Local access dig.pdf [Hsia-Jesuit Forbidden City Matteo Ricci.pdf]

"A 16th century Italian Jesuit, Matteo Ricci was the founder of the Catholic Mission in China and one of the most famous missionaries of all time. A pioneer in bringing Christianity to China, Ricci spent twenty eight years in the country, in which time he crossed the cultural divides between China and the West by immersing himself in the language and culture of his hosts. Even 400 years later, he is still one of the best known westerners in China, celebrated for introducing western scientific and religious ideas to China and for explaining Chinese culture to Europe.

The first critical biography of Ricci to use all relevant sources, both Chinese and Western, A Jesuit in the Forbidden City tells the story of a remarkable life that bridged Counter-Reformation Catholic Europe and China under the Ming dynasty. Hsia follows the life of Ricci from his childhood in Macerata, through his education in Rome, to his sojourn in Portuguese India, before the start of his long journey of self-discovery and cultural encounter in the Ming realm. Along the way, we glimpse the workings of the Portuguese maritime empire in Asia, the mission of the Society of Jesus, and life in the European enclave of Macau on the Chinese coast, as well as invaluable sketches of Ricci's fellow Jesuits and portraits of the Chinese mandarins who formed networks indispensable for Ricci's success.

Examining a range of new sources, Hsia offers important new insights into Ricci's long period of trial and frustration in Guangdong province, where he first appeared in the persona of a foreign Buddhist monk, before the crucial move to Nanchang in 1595 that led to his sustained intellectual conversation with a leading Confucian scholar and subsequent synthesis of Christianity and Confucianism in propagating the Gospels in China. With his expertise in cartography, mathematics, and astronomy, Ricci quickly won recognition, especially after he had settled in Nanjing in 1598, the southern capital of the Ming dynasty. As his reputation and friendships grew, Ricci launched into a sharp polemic against Buddhism, while his career found its crowning achievement in the imperial capital of Beijing, leaving behind a life, work, and legacy that is still very much alive today."--Publisher note.

Prologue
1. Macerata and Rome
2. Portuguese Seas
3. Macau
4. Zhaoqing
5. Ruggieri
6. Shaozhou
7. Nanchang
8. Nanjing
9. Beijing
10. True Meaning of the Lord of Heaven
11. Laying the Foundations
12. The Man of Paradox
Epilogue
Chinese Glossary
Appendix
Magistrate's Verdict in adultery accusation against Michele Ruggieri
Sources
Index

The Jesuit missions to China and Peru, 1570-1610 : expectations and appraisals of expansionism / Ana Carolina Hosne.
Includes bibliographical references (pages [174]-187) and index.

Synopsis:
The Jesuit Missions to China and Peru were, in their different ways, astonishingly successful, with Catholicism establishing deep roots in Peru, and with the Ming emperors in China giving Jesuits a privileged position at the imperial court, from which position, later, they almost brought about the conversion of the Chinese emperor, and thereby potentially all of China, to Roman Catholic Christianity. This book explores how leading Jesuits, Ricci (1552-1610) in China and Acosta (1540-1600) in Peru, adapted Catholic teaching to fit the prevailing religious outlook and practices in the two countries in order to make Catholicism more understandable and palatable to the local population. It examines in detail Catholic theology, the Jesuit approach to mission, and the concepts which underpinned adaptation, showing in the detail of catechisms produced in each of the territories how adaptation worked out in practice. The book concludes by outlining how the relationship between Catholicism and local culture in the two countries developed., The rulers of the overseas empires summoned the Society of Jesus to evangelize their new subjects in the 'New World' which Spain and Portugal shared; this book is about how two different missions, in China and Peru, evolved in the early modern world. From a European perspective, this book is about the way Christianity expanded in the early modern period, craving universalism. In China, Matteo Ricci was so impressed by the influence that the scholar-officials were able to exert on the Ming Emperor himself that he likened them to the philosopher-kings of Plato's Republic. The Jesuits in China were in the hands of the scholar-officials, with the Emperor at the apex, who had the power to decide whether they could stay or not. Meanwhile, in Peru, the Society of Jesus was required to impose Tridentine Catholicism by Philip II, independently of Rome, a task that entailed compliance with the colonial authorities' demands. This book explores how leading Jesuits, Matteo Ricci (1552-1610) in China and José de Acosta (1540-1600) in Peru, envisioned mission projects and reflected them on the catechisms they both composed, with a remarkable power of endurance. It offers a reflection on how the Jesuits conceived and assessed these mission spaces, in which their keen political acumen and a certain taste for power unfolded, playing key roles in envisioning new doctrinal directions and reflecting them in their doctrinal texts.

Local access dig.pdf. [Hosne-Jesuit Missions China Peru.pdf]

Jiangnan chuanjiaoshi 江南傳教史. 第一冊 / Gao Longpan 高龍鞶 (Aug. M. Colombel, S.J.) 著 ; Zhou Shiliang yi 周士良譯 ; yizhe juanyi, juan'er Yiming, juansan Zhang Tingjue 譯者卷一, 卷二佚名, 卷三張廷爵.

Translation of: Histoire de la mission du Kiang-nan : en trois parties.

Includes bibliographical references.

Li Madou de chuanjiao celüe he Zhongguo jiaohui 利瑪竇的傳教策略和中國教會 = The strategy of evangelization of Matteo Ricci and the Church in China / Ding 鼎 【Tripod 196 Spring 春季2020】

Includes bibliographical refernces.

Special issue of 鼎 【Tripod 196 Spring 春季2020】

簡介：「如何傳福音」這問題與傳教士和教會息息相關，因為傳福音的方法會根據時間、地點和文化的不同而轉變，並且對我們的適應能力構成一定的挑戰。在天主教的悠久歷史當中，眾多傳教士，通過不同方式向人們分享福音喜訊，耶穌會的利瑪竇神父就是其中之一。人們試圖從他身上，找出在自己的處境下，仍然具有意義和啟發性的東西。本期《鼎》嘗試探討，利瑪竇及其同伴的傳福音策略和態度，與今天的中國基督徒有何關係。--Publisher note.

Li Madou shenfu yu Zhongguo 利瑪竇神父與中國 / Xianhua xiaozu bianzhuan 僊花小組編撰.
”本書為慶祝利瑪竇神父來華四百年紀念”--Colophon.
民國72 [1983]

Li Madou (Huang Qing jingjie: Chouren zhuan) 利瑪竇 (皇清經解疇人傳) / Ruan Yuan 阮元 -- Li Madou zhuan: Yugong di 5 juan di 3, qi 4 hekan 利瑪竇傳: 禹貢第五卷第三, 期四合刊 / Zhou Yiliang yi 周一良誼 -- Li Madou nianpu: Panshi zazhi 利瑪竇年譜 : 磐石雜誌 / Li Yi'ou 李一鷗 -- Li Madou nianpu 利瑪竇年譜 / Fang Hao 方豪 -- Kao Li Madou de shijie ditu 考利瑪竇的世界地圖 / Hong Weilian 洪煨蓮 -- Lun Li Madou ditu da Nianze Xintailang (Ayusawa Shintaro) xueshi shu 論利瑪竇地圖答鮎澤信太郎學士書 / Hong Weilian 洪煨蓮 -- Lun Li Madou zhi Wanguo quantu 論利瑪竇之萬國全圖 / Chen Guansheng 陳觀勝 -- Fandigang chuban Li Madou Kunyu Wanguo quantu duhou ji 凡蒂岡出版利瑪竇坤輿萬國全圖讀後記 / Fang Hao 方豪 -- Li Madou dui Zhongguo dilixue zhi gongxian jiqi yingxiang 利瑪竇對中國地理學之貢獻及其影響 / Chen Guansheng 陳觀勝 -- Qianlong shi xuezhe dui Li Madou zhuren zhi dilixue suochi de taidu 乾隆時學者對利瑪竇諸人之地理學所持的態度 / Chen Guansheng 陳觀勝 -- Li Madou Jiaoyou lun xinyan 利瑪竇交友論新研 -- Li Madou he Zhongguo de kexue 利瑪竇和中國的科學 / Pei Huaxing 裴化行.

Li Madou zai Zhongguo  利瑪竇在中國  /  Zhang Fengzhen zhu  張奉箴著.

Includes bibliographical reference: p. 296-310

T.P verso and Colophon title also in English: Matteo Ricci in China, by Mark K. Chang, S.J.

Inscribed by the author to Fr. Edward Malatesta, January 18, 1985

民國七十二 [1983]; Tag in English pasted on t.p. verso: "Window Press, 1985"

"本書專有出版使用權由中華書局授予使用"
At head of t.p.: Chuanjiaoshi Li Madou Shenfu de yuanzheng Zhongguo shi 傳教士利瑪竇神父的遠征中國史.
Also includes translation of Joseph Shih, S.J.'s preface from the 1978 French edition.

Li Madou Zhongwen zhuyi ji 利瑪竇中文著譯集 / Zhu Weizheng zhubian ; Deng Zhifeng ... [et al.] bianjiao 朱維錚主編 ; 鄧志峰 ... [et al.] 編校.
Includes bibliographical references.

Contents: Tianzhu shiyi 天主實義 -- Jiaoyou lun 交友論 -- Ershiwu yan 二十五言 -- Xiguo jifa 西國記法 -- Kunyu wanguo quantu 坤輿萬國全圖 -- Shang Da Ming Huangdi gongxian tuwu zou 上大明黃帝貢獻土物奏 -- Xiqin quyi 西琴曲意 -- Xizi qiji 西字奇蹟 -- Jihe yuanben 幾何原本 -- Hun'gai tongxian tushuo 渾蓋通憲圖說 -- Jiren shipian 畸人十篇 -- Qiankun tiyi 乾坤體義 -- Yuanrong jiaoyi 圜容較義 -- Celiang fayi 測量法義 (fu Celiang yitong 測量異同, Gougu yi 勾股義) -- Tongwen suanzhi 同文算指 -- Fuyu chunxi 復虞淳熙 -- Lifaqi cuoyao 理法器撮要.

"本書由香港城市大學出版社授權本社, 在中國內地出版發行繁體字橫排本"
Single-volume collection of the Chinese works of Matteo Ricci in modern printed edition, including prefaces, postscripts, and pertinent graphics.
Keywords: Cultural exchange--Sino-Western relations--Western science--mathematics--cartography--algebra--music (for clavichord).
Note: Same contents as HK ed. but paperbound & written horizontally.
Dig.ed. [利瑪竇中文著譯集.pdf]

Li Madou Zhongwen zhuyi ji 利瑪竇中文著譯集 / Zhu Weizheng zhubian ; Deng Zhifeng ... [et al.] bianjiao 朱維錚主編 ; 鄧志峰 ... [et al.] 編校.
Includes bibliographical references (p. xlix-lvi).

Contents: Tianzhu shiyi 天主實義 -- Jiaoyou lun 交友論 -- Ershiwu yan 二十五言 -- Xiguo jifa 西國記法 -- Kunyu wanguo quantu 坤輿萬國全圖 -- Shang Da Ming Huangdi gongxian tuwu zou 上大明黃帝貢獻土物奏 -- Xiqin quyi 西琴曲意 -- Xizi qiji 西字奇蹟 -- Jihe yuanben 幾何原本 -- Hun'gai tongxian tushuo 渾蓋通憲圖說 -- Jiren shipian 畸人十篇 -- Qiankun tiyi 乾坤體義 -- Yuanrong jiaoyi 圜容較義 -- Celiang fayi 測量法義 (fu Celiang yitong 測量異同, Gougu yi 勾股義) -- Tongwen suanzhi 同文算指 -- Fuyu chunxi 復虞淳熙 -- Lifaqi cuoyao 理法器撮要.
Single-volume collection of the Chinese works of Matteo Ricci in modern printed edition, including prefaces, postscripts, and pertinent graphics.
Keywords: Cultural exchange--Sino-Western relations--Western science--mathematics--cartography--algebra--music (for clavichord)
Note: Same contents as Fudan University edition but hardbound, written vertically with traditional characters.
Local access dig.pdf [Ricci-Chinese Works.pdf]

***

The life and methods of Matteo Ricci, Jesuit missionary to China, 1582-1610 [electronic resource] / by Katharine Louise Renich.
Thesis (M.A.)--University of Illinois, 1914.
Includes bibliographical references.
Online at Hathi Trust.
Local access dig.pdf. [Renich-Life of Ricci.pdf]

Matteo Ricci : a Jesuit in the Ming Court / Michela Fontana.
Translation of: Matteo Ricci : un gesuita alla corte dei Ming / Michela Fontana. -- Milano : Mondadori, c2005.
Includes bibliographical references and index.

Local access dig.pdf. [Michela Fontana-Matteo Ricci.pdf]

Matteo Ricci : incontro di civiltà nella Cina dei Ming / a cura di Filppo Mignini.
[Pechine, Capital Museum, 6 febbraio 2010 - 20 marzo 2010, Shanghai, Shanghai Museum, 2 aprile 2010 - 23 maggio 2010, Nanchino, Nanjing Museum, 4 giugno 2010 - 25 luigio 2010]
Bibliography: p. 236-237.
Title device: 利瑪竇
Essays and catalog of an exhibition on Matteo Ricci and the world of the late 16th century.

Sommario: “In cerca di amici”. L’Occidente, Matteo Ricci, la Cina / Filippo Mignini. – Un caso emblematico di eterogenesi di fini / Piergiorgio Odifreddi. -- Cenni sulla pittura italiana da Rafaello a Caravaggio / Lorenza Mochi Onori. – Lo splendore delle ‘Arti Minori’ in Italia negli anni di padre Matteo Ricci / Gabriele Barucca. – La prima casa occidentale in Cina / Francesco Maglioccola. – “L’uomo che misura il sole”: le scienze occidentale in Cina / Eleonora Emili. – Matteo Ricci a Pechino. La fondazione della missione di corte / António Vasconcelos de Saldanha. – Quattrocento anni di cambiamenti sociali intorno al cimitero di Matteo Ricci / Yu Sanle. – Gli interlocutori cinesi de Dieci capitoli di un uomo strano / Wang Suna. – Matteo Ricci e I letterati cinesi. Un incontro di conoscenza e di amicizia / Li Tiangang. – Il cambiamento di status di padre Matteo Ricci alla luce di quattro / Song Liming. Matteo Ricci e la lingua cinese / Giorgio Casacchia e Mariarosario Gianninoto. – Pareti per tranezzare all’Indiana: I paesaggi su piombo di Dughet fra Oriente e Occidente / Andrea G. De Marchi.
***Graphic resource

Matteo Ricci and the Catholic mission to China, 1583-1610 : a short history with documents / R. Po-chia Hsia.
Includes bibliographical references and index.

Introduction. Portuguese Asia -- Catholic renewal -- Ming China -- Matteo Ricci -- Ricci in our time.

Document 1. Excerpt from the chronicle of a Carthusian monk in Cologne, 1535 -- Document 2. Policy debate on maritime trade among Ming officials ca. 1564 -- Document 3. Gregory Martin, Roma Sancta (1581), excerpt describing the Jesuit College in Rome -- Document 4. Letter from the Jesuit missionary Nicolò Spinola, describing the dangers of sea voyage from Portugal to India, 1578 -- Document 5. Ricci's letter to General Claudio Acquaviva, November 25, 1581, from Goa, India -- Document 6. Ricci's letters from Macao to Martino de Fornari and Claudio Acquaviva, February 13, 1583 -- Document 7. Ricci's letter to Juan Bautista Roman, September 13, 1584, describing statecraft and religion in China (excerpts) -- Document 8. A Chinese poem by Michelle Ruggieri and an excerpt on his missionary strategy -- Document 9. Account of Ruggieri's encounter with Buddhist monks during his travels in the winter of 1585-86 to Zhejiang -- Document 10. Excerpts from relevant passages of Della entrata on the missionary work of the Jesuits in Zhaoqing, their relationship with their mandarin patrons, and Ricci's scientific work -- Document 11. Alessandro Valignano and Alonso Sanchez: two Jesuit views on evangelization in East Asia, 1581-88 -- Document 12. Excerpts from letters written by Ricci to General Claudio Acquaviva, Shaozhou, November 15, 1592, and January 15 and 17, 1593 -- Document 13. Excerpt from a description of Ricci by a mandarin in Shaozhou, written ca. 1592 -- Document 14. The first impression of Ricci by Qu Rukui (written in 1599 and recalling events from the 1580s) -- Document 15. Excerpts from a letter by Ricci to Duarte de Sande, Nanchang, August 29, 1595 -- Document 16. Translations from On Friendship, the first Chinese work written by Ricci in Nanchang (excerpts) -- Document 17. Excerpt from Della entrata on Ricci's debate with the Buddhist abbot Xuelang Hong'en in Nanjing, 1599 -- Document 18. Letter by the Chinese dissident and scholar Li Zhi to a friend, in which he describes his impressions of Ricci (ca. 1599) -- Document 19. Poem dedicated by Li Zhi to Ricci -- Document 20. The Nanjing writer Gu Qiyuan's description of Ricci (ca. 1598-99) -- Document 21. Excerpt from Della entrata on Ricci's 1600 journey to Beijing and his imprisonment by the eunuch Ma Tang -- Document 22. The mandarin Feng Yingjing's endorsement of Ricci's True Meaning of the Lord of Heaven (1603) -- Document 23. Excerpt from Ricci's True Meaning of the Lord of Heaven (1603) to illustrate the concordance between Christian moral teachings and Confucian texts and Ricci's attacks on Buddhism -- Document 24. Ricci's World Map compared with a Chinese map of the Ming Dynasty and a Portuguese map of 1502 -- Document 25. Letter by Ricci to his father, Giovanni Battista Ricci, May 10, 1605 -- Document 26. Preface by Ricci on the Chinese translation of Euclid and on his collaboration with Xu Guangqi (1608) -- Document 27. Excerpts from Ricci's Chinese work Qiren shipian (Ten Discourses of the Man of Paradox), which recorded actual conversations between Ricci and Chinese interlocutors on Christianity -- Document 28. Letter by the Buddhist layman Yu Chunxi to Ricci, in which he criticizes Ricci's opposition to Buddhism (1608) -- Document 29. Excerpts from a letter by Ricci to Francesco Pasio, vide-provincial in the Japan Jesuit mission, February 15, 1609 -- Document 30. The legacy of Ricci in China.

Issued in conjunction with the 400th anniversary of Matteo Ricci's death in 1610.
"This work was published with the support of the Ministry of Foreign Affairs of the Republic of China (Taiwan)"--Title page verso.
Prefaces and introductions in English and Italian; the remaining contributions are in English.
Includes: Three documents written by Fr. Ricci (presented in facsimiles of the Italian originals, with English translations on facing pages); the report on Ricci's death written by Fr. Sebastiano de Ursis (facsimile of the Italian original, with English translation on facing pages); three "interpretative essays" in English.

"Extensive bibliography / by Edmund Ryden" (p. 215-439) is in English and Chinese.
Includes bibliographical references (pages 215-439).

Library copy lacks accompanying CD, a spoken-word sound recording in Chinese with the title: Matteo Ricci : radio drama in Chinese.

Preface -- Foreword / Gianfranco Ravasi ; Larry Yu-yaun Wang -- Introduction / Francois Xavier Dumortier -- I. Texts of Fr. Matteo Ricci. Tract on friendship : images of documents and translation -- A response to King Chiengan Chienzai -- Letter to Geronimo Costa -- Letter to Fr. Francesco Pasio -- The report on death of Matteo Ricci -- II. Interpretative essay[s]. Creative fidelity in inculturation / Christopher Shelke -- I am the friend and the friend is me / João J. Vila-Chã -- Keep to the method of Matteo Ricci : the Kangxi emperor and Catholic missionaries in China / Edmund Ryden -- Appendix. Letter to Clement XI -- Summons to the Westerners -- Essential chronology of Father Matteo Ricci.

Mythistory in Sino-Western contacts : Jesuit missionaries and the pillars of Chinese Catholic religion / Min-sun Chen.
Includes bibliographical references.
"This collection of ten published articles and two revised preliminary papers were written between the years of 1966 and 1996....reflected my understanding of the seventeenth-century historical facts and their meaning in the history of Sino-Western cultural contacts."—preface.
Older articles in Wade-Giles romanization.

1. The confrontation of mythistories in seventeenth-century Sino-Western contacts. -- 2. Hsu Kuang-ch’i (1562-1633). -- 3. Hsu Kuang-ch’i (1562-1633) and his image of the West. -- 4. Adam Schall, Hsu Kuang-ch’i and Li T’ien-ching. -- 5. Ferdinand Verbiest and the geographical works by Jesuits in Chinese, 1584-1674. -- 6. The conversion of Li Zhizao (1565-1630) : an inquiry into reasons. -- 7. Li Chih-tsao and the T’ien-hsueh ch’u-han. -- 8. T’ien-hsueh ch’u-han and Hsi-hsueh fan: the common bond between Li Chih-tsao and Giulio Aleni. -- 9. Re-evaluating the Jesuit contributions to Chinese scientific knowledge in the seventeenth-century. -- 10. China in the early seventeenth-century: Alvarez Semedo’s History of the Great and Renowned Monarchy of China. -- 11. Martino Martini and his History of the Manchu Conquest of China. -- 12. Philippine sources of Palafox y Mendoza’s History of the Conquest of China by the Tartars.

The background of Matteo Ricci: the shaping of his intellectual and scientific endowment. Matteo Ricci’s ascent to Beijing / Gianni Criveller -– The portrait of Matteo Ricci. Matteo Ricci, the Nantang Church, and the introduction of Roman Catholic Church architecture to Beijing / César Guillén Nuñez.
Includes bibliographical references and index.
See Publisher information.

Contents keywords: Nestorian experience – Franciscan mission of the Yuan dynasty –Jesuit mission – Ratio Studiorum – mendicant orders – missionary theology of the 16th-17th centuries – Dominican, Jesuit theologians – accommodation – Valignano, Ruggieri, Ricci, Catechisms and Doctrina Christiana – indigenous clergy – Three teachings (Sanjiao) – Christological controversy – Ruggieri, True Record of the Lord of Heaven - Chinese poems – Christological texts – Ricci, Catechetical conversations, True Meaning of the Lord of Heaven - Diego de pantoja, posthumous collection – João da Rocha, Introduction to the Doctrine of the Lord of Heaven, The Method of the Rosary - João Soerio, Nicolò Longobardo, Alfonso Vagnoni, Manoel Dias (the younger), Adam Schall von Bell – Life of Giulio Aleni: scientific publications, life in Fujian. apostolate, Fujian persecution, Nestorian stele and crosses in Quanzhou, The True Origin of All Things, Dominican reaction, The Song of a Holy Dream, Fifty Additional Sentences, Doctrina Christiana, The Life of Michael Zhang, [Yang Tingyun, Matteo Ricci] , The Life of Our Lord Jesus Christ, The Illustrated Life of Our Lord Jesus Christ, Evangelicae Historie Imagines, Ricci and the origin of Christian art in China, Da Rocha’s use of Nadal’s model, Schall’s Pictures Offered to the Emperor, Four Character Classic of the Holy Religion of the Lord of Heaven, Learned Conversations of Fuzhou, Introduction to the Incarnation of the Lord of Heaven, The Diary of Oral Exhortations - Converts & sympathizers: Xu Guangqi, Yang Tingyun, Zheng Geng, Ye Xianggao, Zuo Guangxian – Anti-Christian movement: persecution in Nanjing - Qingshu jingtan, Shengchao zuopi, Yuandao Poxieji, Shengchao Poxieji, Pixieji, Budeyi, The Concept of God. Jesus as God Incarnate - theological justifications of the catechisms – Aleni’s dialogue with Chinese sages, saints.

Qiyi de guodu : Yesuhuishi yingzhengce ji Hanxue de qiyuan 奇異的國度 : 耶穌會適應政策及漢學的起源 / Meng Dewei zhu ; Chen Yi yi 孟德衛著; 陳怡譯.
Translation of: Curious land : Jesuit accommodation and the origins of sinology / D. E. Mungello ; Honolulu : University of Hawaii Press, c1989.
Includes bibliographical references (p. 415-440) and index.

Ricci, the Chinese, and the Toolkits of Textualists / Howard L. Goodman and Anthony Grafton.
Offprint from Asia Major: THIRD SERIES, Vol. 3, No. 2 (1990), pp. 95-148.
Published by: Academia Sinica.
Running title: Ricci and the Chinese.
Includes bibliographical references.

Topics: Society of Jesus, Memory, Chinese culture, Confucianism, Palaces, Christian history, Literary criticism, Philology, Stoicism

Local access dig. pdf. [Ricci Toolkits.pdf].
Access Asia Major via BC Libraries

Introduction : Beyond Walpole and Chinoiserie -- The impetus for change : Chinese Sharawadgi and English horticultural naturalism -- The ambiguous contrast : the Oriental Tian (Heaven) and the Occidental Zhu (Deus) -- In the name of the ancients : Alexander Pope's iconoclastic georgic -- Landscape and freedom : Joseph Addison's affinity with nature -- The call of the wild : Shaftesbury's revolution of aesthetics and ethics -- The paradigmatic shift : the far eastern influence on western modernity.

1. General Introduction; 2. The Significance of Cross-cultural Missionary Translation; 3. Literature Review of Previous Studies on Missionary Translation: 1) Lamin Sanneh and the Translatability of Christianity; 2) Eugene Nida and the Christianization of Vocabulary; 3) Charles Kraft's Receptor-Oriented Communication Theory and William Smalley's Dynamic Equivalence Bible Translation; 4) The Post-colonial Translation Theories of Vincente Rafael and Tejaswani Niranjana; 4. The Thesis of the Study; 5. The Scope and Plan of the Study

CH. I. THE LATE SIXTEENTH-CENTURY EUROPEAN BACKGROUND OF THE EARLY JESUIT MISSIONARIES: RENAISSANCE HUMANISM AND THE INFLUENCE OF JESUIT THOMISM: 1. Introduction; 2. Renaissance Humanism and the Early Jesuit Educators; 3. The Jesuit Thomism at the Collegio Romano in the Late Sixteenth Century; 4. Thomas Aquinas' View on Human Capacity to Comprehend the Knowledge of God: Matteo Ricci's Application; 5. Thomas Aquinas on the Naming of God: Matteo Ricci's Application

CH. II. THE EARLY JESUIT MISSIONARIES' TRANSLATION OF THE DIVINE NAME: CASE STUDIES FROM JAPAN, PERU AND SOUTH INDIA: 1. Introduction; 2. Francis Xavier and Anjiro in Japan: The Dainichi 大日 Episode; 3. José de Acosta's Dios and the Peruvian Chroniclers' Viracocha and Pachacamac; 4. The "Relocated" Missionary Role of Roberto de Nobili and the "Relocated" Divine Name; in South India, Sarv>0uran

CH. III. MATTEO RICCI'S TRANSLATION OF THE DIVINE NAME, SHANGTI 上帝 AND THE WESTERN MISSIONARIES' RESPONSES: 1. The Divine Names of the Christian God Before Matteo Ricci: 1) The Nestorians' Strange Names of God: Buddha 佛陀, I-shen 一神 and Aloho 阿羅訶 ; 2) T'ien 天 as the Jewish YHWH among the Kaifeng 開封 Chinese Jews ; 3) The Franciscan Mission and the "Confused" Divine Names in the Multi-Linguistic Mongol-Yüan 元 Dynasty ; 4) Juan Cobo's Liao-shih 僚氏 in the T'ien-chu-chiao Shih-i 天主教實義 ; 5) Michele Ruggieri's T'ienchu 天主in the T'ien-chu Shih-lu 天主實錄 ; 2. Matteo Ricci's Identification of Deus with the Confucian Shangti: 1) The Missionary Life of Matteo Ricci: A Brief Biographical Survey ; 2) The Christian God Shangti in the T'ien-chu Shih-i 天主實義; 3. The Western Missionaries' Responses to the Riccian Term Shangti: 1) Introduction: The Early Chinese Term Controversy and the Chiating 嘉定Conference in 1628; 2) The Pro-Riccian Jesuits: A. Álvaro Semedö 曾德照 (1585-1658) in the Relação de Grande Monarquia de China; B. Alfonso Vagnoni 高一志 (1566-1640) in De nomine Xamti et Tien nomine Dei siu lus; 3) The Anti-Riccian Jesuits: A. Nicolo Longobardi 龍華民 (1565-1654) in the Responsio of 1623. B. João Rodrigues 陸若漢in the Letter of January 22, 1616; 4. Shangti and T'ienchu after 1644: A Brief Historical Survey.

CH. IV. Chinese Responses to the Strange Name of the Christian God: Shangti and T'ien of Neo-Confucianism; 2. The Divided Responses of Ming Intellectuals to the Divine Name of the Christian God, Shangti: 1) Introduction; 2) The Responses of the "Serving" Chinese Christians: A. Hsü Kuang-ch'i (1562-1633); B. Li Chih-tsao (1565-1630); C. Yang T'ing-yün (1562-1627); 3) The Responses of the "Permitting" Liberal Confucian Scholars: A. Li Tai (ca. 1531-1607); B. Yeh Hsiang-kao (1562-1627); C. Li Chih (1527-1602); D. Tsou Yüan-piao (1551-1624); E. Unidentified Confucian Scholars' Views in the Responsio; 4) The Responses of the "Opposing" Anti-Christian Intellectuals: A. Chu-hung (1535-1615) and the T'ien-shuo Sih-p'ien; B. Shen Ch'üeh, (?-1624) and the Nanking Persecution; C. Hsü Ch'ang-chih and his Collection of Anti-Christian Literature, the Shengch'ao P'o-hsieh-chi 聖朝破邪集 -- CONCLUSION: The Strange and Familiar Names of God in Cross-Cultural Missionary Translation: A Chinese Case -- Bibliography -- Index

Tripod : Special issue on Matteo Ricci = Li Madou zhuankan 利瑪竇專刊. [Tripod/Ding 鼎12, 1982]
" .... special issue of Tripod ... dedicated to the memory of Matteo Ricci on the 400th anniversary of his arrival in China..."

Un gesuita in Cina (1552-1610) : Matteo Ricci dall'Italia a Pechino / Giulio Andreotti.

本書匯集了作者已經正式發表過的有關利瑪竇和中西文化交流史領域的論文25篇,其中有關於利瑪竇事蹟,評價及歷史地位的研究,有對利瑪竇和來華傳教士相關的中國學者的研究,有對至今埋葬在北京利瑪竇墓地的其他幾位傳教士的研究和評價,還有對17-18世紀所發生的"西學東漸"歷史現象的宏觀解析,以及作者獨家披露的利瑪竇傳教士墓地的400多年的歷史.

目錄
前言
尋訪利瑪竇的足跡
利瑪竇對中西文化交流的貢獻及其歷史地位
利瑪竇在江西
利瑪竇在南京
中西文化交流史上的雙子星座——利瑪竇與徐光啟
成也蕭何，敗也蕭何——天主教與西方科學在中國
中西文化的核心差異與利瑪竇等耶穌會士成功的歷史偶然
向西方尋找真理的先驅——晚明知識界的一代偉人
晚明西洋望遠鏡傳入中國軌跡
利瑪竇的繼承人龍華民
北京天主教東堂的創建人——利類思和安文思
南懷仁在華科技活動與耶穌會士的「學術傳教」策略
「淵通律歷」、「任使盡職」——記葡萄牙耶穌會士徐日升
傳教士與中俄《尼布楚條約》的簽訂
中捷文化交流的「夜鶯」——捷克耶穌會士嚴嘉樂
西方傳教士與《皇輿全覽圖》
戴進賢——任職清廷欽天監近30年的德國耶穌會士
北京的天主教南堂在中西文化交流中的多方面文化功能
17、18世紀北京成為中西文化交流之探因——從400年前利瑪竇進入北京談起
樊守義的歐洲之行與《身見錄》
從月食、大沽口之敗和圓明園被毀所想到的——對「西學東漸」的深度思考
對外開放是國家現代化的必由之路——對關於中國現代化進程的一個命題的商榷
滕公柵欄傳教士墓地的400年滄桑（1611-2011）
「利瑪竇和外國傳教士墓地」恢復重建36年（1979-2015）
北京正福寺法國傳教士墓地的歷史變遷

本書據羅馬-意大利國家書店《利瑪竇史料 [i.e. Fonti Ricciane]》1942-1949年版譯出.
“在翻譯過程中, 譯者還參考了意大利 Quodlibet 出版社於2000年出版的意大利文同名著作”--Translators preface.
"本書翻譯出版得到美國舊金山大學利瑪竇中西文化歷史研究所資助"
Includes bibliographical references and index.
Draft dig.pdf [Ricci-Yesuhui.pdf]

EUCHINA note: annotated translation of Fonti Ricciane (1942, vols. I-II) with consultation of the Quodlibet edition (2000) of Della entrata della Compagnia di Giesù e Christianità nella Cina.

This is the first Chinese literal translation of Della entrata / Fonti Ricciane. The translation that came out in 1983 (reprinted in 1997, 2001 and 2010) of Ricci’s report is based on Gallagher’s English translation (1953) of Trigault’s Latin translation /adaptation (1615) of Ricci’s text: 利瑪竇中國札記 (Beijing: Zhonghua shuju). Another translation (利瑪竇全集, vols. 1-2) that came out in 1986 (Taibei) is based on Fonti Ricciane. However, in the course of time this 1986 translation was deemed to contain too many mistakes and at times to be more a paraphrase of the original than a translation.
(A second volume, containing translations of all Ricci's extant letters is forthcoming in 2015)--(Adrian Dudink).

See content description on Douban Books page.

目錄:
第一卷 緒論:中國和中國人
第一章 撰寫這部史書的原因及寫作方法………………………………………… 3
第二章 關於中國的名稱、面積和位置……………………………………………… 5
第三章 中國大地的物產…………………………………………………………… 9
第四章 中國的製造工藝…………………………………………………………… 15
第五章 關於中國的人文科學、自然科學和中國的學位………………………… 20
第六章 中國的政府機構…………………………………………………………… 30
第七章 中國的禮法………………………………………………………………… 42
第八章 關於中國人的相貌、穿著打扮及其他風俗……………………………… 54
第九章 中國的迷信與其他陋習…………………………………………………… 58
第十章 中國的宗教派別…………………………………………………………… 67

第二卷 肇慶的寓所
[1583 年9 月、10 月—1589 年8 月上旬]
第一章 我們當初如何決定進入中國[1552—1582] ……………………………… 81
第二章 不到一年的時間內神父們三次進入中國,但都未能立足 [1582 年3 月9 日—1583 年8 月10 日(約)]…………………………… 87

第三章 神父們是如何被召到肇慶,最終獲得許可證和一塊供修建寓所的 土地而在中國定居的[1583 年8 月15 日(約)—1583 年9 月底] ……… 94
第四章 神父們逐漸開始與中國人談論天主教 [1583 年10 月—1584 年11 月25—29 日(約)] ……………………… 101
第五章 羅明堅神父去澳門,利瑪竇神父肇慶遇險;把鐵鐘和譯成中文的 地圖作為禮物送給知府[1583 年12 月—1584 年10 月] ……………… 105
第六章 神父們獲得許可讓西班牙國王的使節來中國;卡普拉萊神父抵達肇慶 [1584 年5 月2 日—11 月26 日(約)] ………………………………… 111
第七章 為促進傳教事業,又有兩位神父從印度來華:一位是孟三德神父 ———中國傳教事務的負責人———他獲得許可來到肇慶;另一位是 麥安東神父,後來與羅明堅神父前往浙江省 [1585 年4 月1 日—1586 年4 月] ……………………………………… 115
第八章 羅、麥二神父返回肇慶;羅神父又赴廣西;此間發生的其他事情 [1586 年7 月—1587 年7 月] …………………………………………… 119
第九章 嶺西道害怕神父們留在肇慶,於是編造理由,迫使孟三德神父返回 澳門;這一事件後神父們又遇到一個大麻煩 [1587 年7 月27 日—12 月] …………………………………………… 122
第十章 羅明堅神父回到澳門並留在那裡;孟三德神父來肇慶, 當地百姓又給寓所帶來麻煩[1588 年1 月—7 月] …………………… 127
第十一章 範禮安神父派羅明堅神父去羅馬,請求教宗派神父們作為他的 使節去覲見中國皇帝;範神父派麥安東神父來肇慶;肇慶又起風波 [1588 年8 月—12 月] ………………………………………………… 130
第十二章 神父們在肇慶寓所取得的成果 [1583 年9 月、10 月—1589 年8 月上旬] …………………………… 135
第十三章 神父們在肇慶寓所中經受到的最後挫折;都堂劉節齋把神父們 逐出肇慶[1589 年4 月—8 月初] …………………………………… 139

第三卷
第一部分 (第一章至第九章)搖韶州的寓所 [1589 年8 月26 日—1595 年4 月18 日]
第二部分 (第十章至第十四章)搖南昌的寓所 [1595 年6 月28 日—1598 年6 月25 日]
第一章 如何建立韶州的寓所;中國的傳教事業又一次從頭開始 [1598 年8 月1 日—10 月1 日] ………………………………………… 149
第二章 神父們被重新召回肇慶的消息是如何傳到澳門的;人們皆大歡喜; 視察員範禮安神父為協助中國的神父們,派來兩名准備入會的 中國青年,並全力支持傳教團各方面的工作 [1589 年9 月—1590 年6 月20 日(約)] ……………………………… 157
第三章 瞿太素到韶州定居,成為利瑪竇神父的弟子,之後又隨利神父 去了英德[1590 年底—1591 年9 月] …………………………………… 160
第四章 神父們在韶州經歷的一次考驗,孟三德神父來到韶州;孟三德神父 在返回澳門的途中被扣留[1590 年底—1591 年9 月] ………………… 165
第五章 麥安東神父之死,石方西神父到達韶州 [1591 年10 月11 日—12 月底] ………………………………………… 169
第六章 利神父是如何去南雄,又在那裡使一些人信教的 [1591 年底—1592 年6 月(約)] ……………………………………… 173
第七章 一夜,神父們被入戶的盜賊襲擊,盜賊們持凶器打傷兩位神父後 被官方緝拿歸案,但又經神父說情被釋放 [1592 年7 月—1594 年6 月] …………………………………………… 177
第八章 石方西神父之死,郭居靜神父來韶州接替他 [1593 年11 月5 日—1594 年11 月] …………………………………… 182
第九章 利瑪竇神父第一次去南京及旅途中的遭遇 [1594 年11 月(?)—1595 年5 月31 日] ……………………………… 185
第十章 利瑪竇神父是如何被逐出南京而又返回江西南昌的 [1595 年6 月1 日—29 日] ……………………………………………… 194
第十一章 如何在南昌建立寓所[1595 年7 月—9 月] ………………………… 199
第十二章 利瑪竇神父如何與兩位王爺成為朋友;利神父與南昌文人的交遊 [1595 年8 月20 日(約)—10 月] …………………………………… 204
第十三章 利瑪竇神父將在南昌取得的成績報告給澳門方面,孟三德神父派蘇 如望神父到南昌,神父們在南昌置辦房產 [1595 年12 月—1596 年7 月] ……………………………………… 207
第十四章 郭居靜神父在韶州遇到的麻煩,龍華民神父和羅如望神父 來到韶州[1596 年9 月—1597 年12 月底] ………………………… 211

第四卷
第一部分 (第一章至第十章)搖南京寓所 [1597 年7 月20 日—1600 年5 月21 日]
第二部分 (第十一章至第二十章)搖北京的寓所 [1601 年1 月21 日—1602 年9 月21 日]
第一章 利瑪竇和郭居靜二位神父在尚書王忠銘的陪伴下抵達南京 [1597 年7 月20 日—1598 年7 月10 日] ……………………………… 217
第二章 神父們首次進入北京;利瑪竇神父被南京都堂約見;在進京路上的遭遇 [1598 年7 月10 日—9 月7 日] ………………………………………… 222
第三章 神父們首次進京未達到目的,一行人又回到了南京 [1598 年9 月8 日—12 月5 日] ………………………………………… 229
第四章 郭居靜神父攜行李在臨清過冬,利瑪竇神父從陸路先到蘇州,然後又 抵南京,並在那裡開闢寓所[1598 年12 月5 日—1599 年2 月] ……… 235
第五章 利瑪竇神父開始在南京傳授數學知識,這一舉動提高了傳教士們的信譽, 為將來打下基礎[1599 年2 月6 日以後—1600 年5 月19 日之前] … 243
第六章 南京的很多重要人物都願與利瑪竇神父交往 [1599 年初的幾個月] …………………………………………………… 249
第七章 在一次辯論中,利瑪竇神父與一位名僧就聖教展開爭論 [1599 年初的幾個月] …………………………………………………… 254
第八章 我們的教士從臨清攜帶貢品到達南京,又在那裡買下一套理想的寓所 [1599 年2 月—6 月5 日] ……………………………………………… 260
第九章 郭神父又回到了澳門,神父們在南京著手發展了一些教徒 [1599 年6 月20 日—1600 年3 月] …………………………………… 265
第十章 利瑪竇神父與龐迪我神父一同重赴北京,鐘鳴仁修士和遊文輝修士到 達山東濟寧[1600 年3 月—6 月] ……………………………………… 269
第十一章 神父們在臨清和天津遇到的麻煩[1600 年6 月—1601 年1 月] …… 274
第十二章 中國皇帝命神父們進入北京獻禮;神父們第一次進入北京時的 遭遇[1601 年1 月—2 月] …………………………………………… 282
第十三章 神父們被禮部官員羈押,軟禁在四夷館,最後又從那裡脫身的經過 [1601 年2 月25 日—5 月28 日] …………………………………… 290
第十四章 神父們親自給皇帝寫奏章搖,主客司的官員批准神父們出離四夷館; 無數北京的高官來拜訪並討好神父們[1601 年6 月—12 月] ……… 298
第十五章 神父們在北京與兩位名人———馮慕岡和李我存的親密友誼 [1601 年6 月—12 月] ………………………………………………… 303
第十六章 這一時期佛教受到巨大挫折,值此機會,神父們在天主的庇佑下戰 勝了某些人加給我們的巨大痛苦[1602 年—1604 年5 月25 日] … 308
第十七章 在韶州發生的一些事情[1599 年7 月初—1603 年] ………………… 313
第十八章 這期間韶州教會遇到的一些麻煩[1599—1603 年] ………………… 324
第十九章 南京教務的進展以及大學士徐保祿的歸信 [1600 年5 月—1604 年2 月(?)] …………………………………… 335
第二十章 澳門耶穌會修道院的新院長瓦蘭第諾•卡瓦里奧神父把李瑪諾神父 派到中國,而利瑪竇神父又把他請到北京,與他就教務進行商討; 北京教務的良好開端[1600 年2 月1 日—1602 年9 月21 日] …… 341
第五卷 傳教事業的逐步發展以及各地教務情況 [1603 年2 月—1610 年5 月10 日—1611 年11 月1 日]
第一章 視察員範禮安神父從日本回到澳門,為中國的傳教事業撥款, 並派李瑪諾等七位耶穌會神父進入中國內地 [1603 年2 月10 日—1604 年8 月15 日] ……………………………… 349
第二章 神父們取得信任,利瑪竇神父的著作刊印 [1584 年8 月—1608 年2 月] …………………………………………… 354
第三章 1604 年大學士徐保祿和武職官員秦瑪爾第諾是如何在北京 獲取功名的;北京傳教使團發生的其他一些事情 [1604 年4 月初—1605 年2 月] ………………………………………… 360
第四章 神父們發現在中國有很多由國外遷來的天主教家庭,他們的後代 被稱為十字回回[1605—1608 年] ……………………………………… 365
第五章 韶州寓所發生的事情[1603—1605 年] ………………………………… 371
第六章 在南昌寓所發生的事情[1601—1605 年] ……………………………… 377
第七章 在南京寓所發生的事情;教名依納爵的瞿太素 [1605 年2 月底—1605 年12 月] ……………………………………… 382
第八章 北京寓所各項工作的進展;買下一所寬敞舒適的大房子;徐保祿與 利瑪竇神父共同翻譯了歐幾里得《幾何原本》中的一部分並將其出版 [1605 年初—1607 年6 月] ……………………………………………… 387
第九章 中國傳教事業的奠基人,中國和日本教省視察員範禮安神父之死 [1605 年下半年—1606 年1 月20 日] ………………………………… 394
第十章 黃明沙修士在廣州遇難[1605 年7 月—1606 年4 月初] ……………… 397
第十一章 我們在廣州所受不公正待遇的結果;郭居靜神父和熊三拔神父 返回中國;韶州寓所經歷的其他一些事[1606 年4 月—11 月] …… 405
第十二章 為尋找契丹王國,我耶穌會修士鄂本篤受上司派遣, 從印度出發一路西行,最終到達哈實哈兒王國的都城 [1602 年10 月—1603 年11 月] ……………………………………… 412
第十三章 耶穌會修士鄂本篤從哈實哈兒到契丹的後半程旅程,修士發現契丹 就是中國[1603 年11 月—1605 年12 月] …………………………… 420
第十四章 鄂本篤修士之死;北京派往肅州的鐘鳴禮修士把亞美尼亞人伊撒克 從撒拉遜人手中救出[1605 年12 月22 日—1606 年10 月29 日] …… 429
第十五章 南昌傳教事業的長足進展;蘇如望神父之死;因購置新居而招致的 麻煩及其良好的結局[1606 年4 月—1607 年11 月下旬] …………… 436
第十六章 南昌誣告事件之後發生的事情;神父們買下一所相當舒適的 新房子[1607 年11 月下旬—1609 年12 月25 日] ………………… 445
第十七章 中國皇帝命神父在宮中重新刊印《坤輿萬國全圖》;北京的傳教事業 又有新起色,第一個聖母會成立[1608 年初—1609 年12 月25 日] …… 449
第十八章 南京傳教事業的良好進展 [1606 年12 月21 日—1610 年12 月25 日] ………………………… 457
第十九章 進士徐保祿家鄉上海的傳教情況 [1608 年9 月—1611 年5 月上旬] …………………………………… 465
第二十章 這段時間在韶州寓所發生的事情[1609 年5 月底—10 月21 日] … 471
第二十一章 利瑪竇神父之死[1610 年3 月—5 月18 日] ……………………… 477
第二十二章 利瑪竇在北京的墓地[1610 年5 月18 日—1611 年11 月1 日] … 485
索引…………………………………………………………………………… 511