The cover of each volume gives the Chinese era (bingyin) and month but without the reign title of an Emperor. The Latin inscription on the cover of 148a reads: “Discursus varii | de variis supersti | tionibus | facti in Academiis | literariis, and on the cover of 148f: Sine valore. Discipuli . . . dissertationes.”

Volume--Title--Measurement
148--正月會課--24.5 x 14
148a--二月會課--24.4 x 14
148b--三月會課--25.2 x 13.8
148c--四月會課--24.2 x 13.8
148d*--四月會課--24.3 x 14.3
148e--閏四月會課--25 x 13.8
148f--五月會課--25.5 x 14
148g*--五月會課--24.1 x 14.3
148h--六月會課--25.3 x 14
148i--七月會課--25.5 x 14
148j*--七月會課--25 x 14.5
148k--八月會課--25 x 14.4
148l*--八月會課--25 x 14
148m--九月會課--25 x 13.8
148n--十月會課--24 x 13.8

These volumes (not including the duplicates) contain some one hundred essays (條). All these essays deal with the same subject: refutation of Chinese superstitious beliefs. In each of the eleven months there was, however, a specific theme:

Documents --- Themes
148 (30 folios, 16 essays): 辯持齊 (On the question of fasting).[The character bian 辯 (to discuss), given as a title on the cover, is no doubt a mistake for the character bian 辨 (to discriminate). Of the sixteen essays only three use the former character, while the rest use the latter.]
148a (30 folios, 16 essays): 符咒 (Charms and spells).
148b (33 folios, essays): 放生戒殺 (To release animals and the prohibition to kill [them]).
148c+d (18 folios, 8 essays): 雷震人畜等物之故 (Why thunderbolts strike men, animals etc.).
148e (15 folios, 8 essays): 佛之世尊道之原始天尊其說何居 (On what kind of theory is [the appellation] World-honored One for the Buddha and Celestial Worthy of Prime Origin for the Way based).
148f+g (14 folios, 6 essays): 釋氏所言地獄與正教 (The hell of which the Buddhists speak compared with that of the orthodox [Christian] teaching).
148h (20 folios, 9 essays): 文昌化書 (the Book of the Transformations of Wenchang [the God of Literature]). Cf. Jap-Sin II, 85.1 (duplicate).
148i+j (25 folios, 11 essays):輪迴 (Reincarnation).
148k+l (9 folios, 4 essays): 數術 (Numerology).
148m (8 folios, 4essays): 鬼祟 (Haunting).
148n (14 folios, 4 essays): 辯儒教與釋道邪正迴別二氏強附三教同 (In orthodoxy and heterodoxy Confucianism is very dissimilar with Buddhism and Daoism and these two unreasonably adhere to [the theory] that these three teachings have the same source).

The Chinese era bingyin corresponds to, among others, 1686 (Kangxi 25) and it likely that these essays were written in that year. Our hypothesis is based on an allusion in one of the essays. In Jap-Sin I, 148a, folio 6r, one writer says: “His Majesty who is now on the throne, is a talented and awe inspiring monarch. The (notorious) Zhu Fangdan 朱方旦 underwent capital punishment (under his rule). One must admit that in the courage of his decision he exceeded many of the monarchs who had gone before him.” The execution of Zhu Fangdan occurred in 1682 (Kangxi 21, second month), see Qingshi 清史, juan 7, p. 80 (4).
Moreover, of the bingyin years to be considered (1626, 1686, 1746, etc.), Kangxi 25 (1686) is the only bingyin year with an intercalary fourth month (Jap-Sin I, 148e). Another confirmation is found in an essay in Jap-Sin I, 148h, which says on folio 17:

“I still remember Mr. Li, magistrate of the district of Yuyi 虞邑 [in the prefecture of Changshu 常熟, Jiangsu], who, as soon as he came to this district had several hundred copies of the Wenchang huashu 文昌化書 printed. He presented me with two copies. I went through it. It says that Wenchang [i.e., the god of Literature] is Zhang Zhong 張仲. At that time Mr. Li wrote several poems in the lüshi style of seven characters 七言律詩. I was not able to refrain from smiling but I tore up the book before I could finish reading it and I threw it into the fire. After the lapse of twenty years I cannot recall the details [in the book]; hence I am not able to give a full discussion [of it].”

This account reminds us of the renowned Chinese painter and poet, Wu Li 吳歷 (1632–1718). He became a Jesuit in Macau in 1682 and was ordained a priest in 1688 in Nanjing. He was a native of Yushan 虞山 in the prefecture of Changshu. Our hypothesis, that the author of this essay is Wu Li, makes him thirty-four years of age when he met Mr. Li, the magistrate, and places him in Nanjing in 1686, preparing for the priesthood. He was then fifty-four years of age, having entered the Society of Jesus at the age of fifty in 1682.

These essays seem to have been written monthly by seminarians as exercises in Chinese style. Pfister, in the biography of Giandomenico Gabiani (1623–1694) says (pp. 317–318): “Il établit à Nankin une sorte de séminaire pour former, sous la conduite de lettrés chrétiens, les jeunes Chinois aux bonnes moeurs et à l’étude de leur littérature; il avait aussi des congrégations de lettrés et de catéchistes qui étaient florissantes, et quand, en 1685 les deux vicaires apostoliques, Mgr d’Argolis et Mgr de Basilée, s’arrêtèrent dans cette ville, il ne purent retenir leur admiration pour la bonne tenue de cette maison. (Dunyn Szpot, ad ann. 1685.).” Cf. Jap-Sin I 105, ff. 72b–73a.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 199-201.

“….instructions for a ten-day retreat with three meditations for each day. Each meditation usually has the following structure: general presentation of the theme (tizhi 題旨); preparatory prayer (zhuwen 祝文, xiaoyin 小引); composition of the place (dingxiang 定像); short prayer (jiandao 簡禱); "points" (si 思); colloquy (zhuyan 祝言); reflections (fuxing 覄省). At the end of the book there are instructions for confession and for self-examination (examen: shengcha 省察).”

“Adapted from the instruction for the spiritual exercises Esercizii spirituali di S. Ignazio ((Venice, 1711), a posthumous work by Carlambrogio Cattaneo, S.J. (1645-1705). The eight day retreat was transformed into a retreat of ten days...."

“The work remained (in) manuscript until 1893, when it was edited by Simon Kong 龔古愚, S.J. However, it seems to have circulated as a manuscript, probably from 1738 (or 1783) onwards and was given to ‘retreatants’ who came to a Jesuit residence for retreat.”--Source: Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

" ... [both] works give a broad introduction to the main elements of the Christian faith, scholastic theology, and Catholic liturgy ... associations with the Confucian tradition on different levels, Zhu also stressed elements like the power of Christian symbols over evil spirits. Buddhist and Taoist (Daoist) beliefs and practices were refuted in great detail ... " Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 430, 617
See also: Zhu, Zhengshi lueshüo 拯世略說
Cover illustration: Bibliothèque nationale de France. Courant 7036.
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第31冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

Cf. A. Hummel, Eminent Chinese of the Ch'ing period, p. 894-895. Cf. N. Standaert, Handbook of Christianity in China, vol. 1, p. 617

Citations:
Cf. A. Hummel, Eminent Chinese of the Ch'ing period, p. 894-895. Cf. N. Standaert, Handbook of Christianity in China, vol. 1, p. 617
Cover illustration: Biblioteca Apostolica Vaticana. Borg. cine. 324, 364
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第29冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

" ... His final work, Daiyi xupian (1635, posthumously published) treats the question of Orthodox Transmission: supposing that the foreign teaching is equally orthodox as Confucianism, is it then necessary to adhere to it? Daiyi xupian is not only a defense of Christianity, it is an indirect apology of the Confucian tradition in reference to Christianity..."--Cf. N. Standaert, Handbook of Christianity in China, vol. 1, p. 617

Cover illustration: Bibliothèque nationale de France. Courant 7111
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第30冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

091R ZKW - [d]
ms. (24.1 x 12.8 cm) Daoxue jia zhuan 道學家傳 (102 ff., 8/24), copy signed by Francis-Xavier Hu Huang 胡璜 at the old church of Shanghai on 8 August 1865.
note 64: "This copy contains virtually the same version as 090R (see below). After 1865 someone else (different handwriting and ink) added the Guangxu and Xuantong periods and the Republic 民國 (cf. 090R, f.113a: mention of only the Daoguang and Xianfeng periods: 1820-1861). The same person also made corrections elsewhere in the text. For other copies, see Wang, 附錄, p. 3; RWZ 3.61-65 (Canberra, Australia). One of these two ms. (090R, 091R) has been partly published in Shengjiao zazhi 聖教雜誌, 1925 (Pfister 353); one of them was returned by d'Elia." )--Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.25-26.

090R ZKW B-4 (540.9, Xu 431) [b,d] [Xu 224-225, CY 113] [B541]
ms. (20 x 12.7 cm), Daoxue jia zhuan 道學家傳 (136 ff., 7/20), usually attributed to Verbiest, apparently because it (ff. 85-112a and 116-127a) contains a slightly different version of Shengjiao xinzheng (087R). According to Wang Zhongmin, Daoxue jia zhuan was probably composed by Zheng Jiaozan 鄭交贊 (author of the second essay, ff. 8-16) during the persecution of the Yongzheng period (1723-1735). At some isolated places, the text has been updated by copyists, e.g. f.19b (5808 years have elapsed from the Creation to 1808)--Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.25.

In volume 3 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents see: Standaert, Nicolas, Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996).

Faguo guojia tushuguan Ming-Qing Tianzhujiao wenxian 法國國家圖書館明清天主教文獻 = Chinese Christian texts from the National Library of France = Textes chrétiens chinois de la Bibliothèque nationale de France / edited by Nicolas Standaert 鐘鳴旦, Ad Dudink 杜鼎克, Nathalie Monnet 蒙曦.

法國國家圖書館明清天主教文獻目次 (Note: arranged by category: Author/Title, and BnF Chinois manuscript number in brackets):
Philosophy (Coimbra) / Theology:
v. 1.: 1. Alfonso Vagnone 高一志. Xiushen xixue 修身西學. [3396-3397] -- 2. anon. Wang yi wenhe 王宜溫和. [3457] -- 3. anon. Wangzheng xu chen 王政須臣. [3458] -- 4. anon. Zhizheng yuanben 治政源本. [3459] -- 5. anon. Zhimin xixue 治民西學. [3460] - 6. Alfonso Vagnone 高一志. Feilu dahui 斐錄答彙 (only juan xia). [3394].
vol. 2: 7. Alfonso Vagnone 高一志. Qijia xixue 齊家西學 (only juan 3-5). [3398] -- 8. Alfonso Vagnone 高一志. Huanyu shimo 寰宇始末. [6859] -- 9. Antonio de (Santa María) Caballero 利安當 OFM. Wanwu benmo yueyan 萬物本末約言. [6971] -- 10. Niccolò Longobardo 龍華民. Linghun daoti shuo 靈魂道體說. [6874] -- 11. Martino Martini 衛匡國. Zhenzhu lingxing lizheng 真主靈性理證. [6931] -- 12. Lodovico Buglio 利類思. Chaoxing xueyao 超性學要 (prefaces and fanli 凡例 only). [6907,6910] -- 13. Gabriel de Magalhaes 安文思. (Chaoxing xueyao:) Fuhuo lun 復活論 (prefaces only). [7009 II]
vol. 3: 14. Raimundo del Valle 賴蒙篤 OP. Xingshen shiyi 形神實義. [6969] -- 15. anon. Sanyi shengxue 三一聖學. [6926]

Humanistic writings:
vol. 4: 16. Alfonso Vagnone 高一志. Lixue guyan 勵學古言. [3393] - 17. Alfonso Vagnone 高一志. Shiwei 十慰. [3402] - 18. Alfonso Vagnone 高一志. Zesheng shipian 則聖十篇. [7191] - 19. Nicolas Trigault 金尼閣. Kuangyi 況義 [9269].

Renaissance sciences:
20. Johann Schreck 鄧玉函. Taixi renshen shuogai 泰西人身說概. [5130] - 21. Lodovico Buglio 利類思. Shizi shuo 獅子說. [5444] - 22. Ferdinand Verbiest 南懷仁. Yanqi tushuo 驗氣圖説. [5662].
Appendix: 23. Han Lin 韓霖 & Zhang Geng 張賡 (attributed) Shengjiao xinzheng 聖教信證. [6905].

Geography and astronomy:
vol. 5: 24. Niccolò Longobardo 龍華民. Dizhen jie 地震解. [5442] -- 25. Ferdinand Verbiest 南懷仁. Kunyu gezhi lüeshuo 坤輿格致略說. [4922] -- 26. anon. Yutu huiyan 輿圖彚言. [4937] -- 27. Johann Adam Schall von Bell 湯若望. Ceshi lüe 測食略. [4921]. -- 28. Ferdinand Verbiest 南懷仁. (Qinding xinli) Ceyan jilüe 欽定新曆測驗紀略. [4992]. -- 29. Kangxi 13 nian suici jiayin (1674) yue wuxing lingfan shixian li 康熙十三年嵗次甲寅月五星淩犯時憲曆. [4926]. -- 30. Claudio Filippo Grimaldi 閔明我. Jiaoshi biao 交食表. [5007] -- 31. Claudio Filippo Grimaldi 閔明我. Fangxing tujie 方星圖解. [4928].

Chinese converts:
vol. 6 32. Yang Tingyun 楊廷筠 (comp.). Juejiao tongwen ji 絕徼同文紀 [9254] -- 33. Yang Tingyun 楊廷筠. Daiyi xupian 代疑續篇 [7111] -- 34. Duan Gun 段袞 & Han Lin 韓霖. Bianjiao lun 辨教論 [7113] -- 35. Wang Zheng 王徵. Renhui yue 仁會約 [7348] -- 36. Duxingzhai zhuren 獨醒齋主人 Geyan liuze 格言六則 [7276] -- vol. 7 37. Fan Zhong 范中. Tianzhu shengjiao xiaoyin 天主聖教小引 [7058] -- 38. (I) Zhang Geng 張賡. Tianxue jiehuo 天學解惑 [6879] -- 39. (II) Lin Guangyuan 林光元. Dianjin shuo 點金說 -- 40. Zhang Geng 張賡. Tianzhu qinli lingxi gaojie er yaogui zhi li 天主親立領洗告解二要規之理 [7249] -- 41. Li Jiugong 李九功. Lixiu yijian 勵脩一鑑 (juan 1-2) [6876][6878] -- 42. Zhou Zhi 周志. Tianxue mengyin 天學蒙引 / Rensheng simo 人生四末 [7065] -- 43. Qian Mingyin 錢明印. Bianhuo lun 辨惑論 [6945] -- 44. Li Mei 李梅. Lingming shenghuo jielüe 靈明生活解略 [7051 I] -- 45. Li Mei 李梅. Haishui di 海水滴 [7051 II] -- 46. Li Mei 李梅. Juehuo ji 爝火集 [7051 III]
vol. 8 - 47. Feng Wenchang 馮文昌. Shi'erwei zongtu xiangzan 十二位宗徒像讚 [6811] -- 48. Lu Xiyan 陸希言. Xinke zhubao dan 新刻主保單 [7416] -- 49. Zhang Xingyao 張星曜. Tian Ru tongyi kao 天儒同異考 [7171] -- 50. Zhang Xingyao 張星曜. Shengjiao zanming 聖教贊銘 [7067 I] -- 51. anon. Shengren zongtu shisi wei xingshi 聖人宗徒十四位行實 [7067 II] -- 52. anon. Zongling tianshen Mi-ge-er zan 總領天神彌格爾賛 [7067 III]
vol. 9 -- 53. anon. Untitled [collection of sermons for every day of the ecclesiastical year 1690[-1691] (Kangxi 28/29)] [7406][7407]
vol. 10 - 53. anon. Untitled [collection of sermons for every day of the ecclesiastical year 1690[-1691] (Kangxi 28/29)] (continuation) [7406] [7407]
vol. 11 -- 53. anon. Untitled [collection of sermons for every day of the ecclesiastical year 1690[-1691] (Kangxi 28/29)] (continuation) [7406] [7407] -- 54. Guo Tingchang 郭廷裳. Taiping wannian shu 太平萬年書 [4935 I] -- 55. Guo Tingchang 郭廷裳. Nanjing Luo zhujiao shendao beiji 南京羅主教神道碑記 [4935 II] -- 56. Chen Xun 陳薰. Kaitian baoyao 開天寶鑰 [7043] -- 57. anon. (Surgiyen 蘇爾金) Shengjiao zhenshi liyi 聖教真實利益 [7248] -- 58. anon. Pomi 破迷 [7110]
vol. 12 - 59. Joseph Marie Anne de Moyriac de Mailla 馮秉正 & Thomas Yang 楊多默 SJ. Penglai jishuo 朋來集說 [7055] -- 60. Depei 德沛 Shijian lu 實踐錄 [3445] -- 61. Renzhai zhuren 任齋主人 Wen Shishi yan lunhui 問釋氏言輪廻 (Wen Shishi lunhui da 問釋氏輪廻答 ) [7173] -- 62. Copies of collective letters of Christians at Xi'an and Beijing to the Pope [1332] -- 63. Yu Mi 俞蔤 Xiabing lu 夏冰錄 [3422][3423]

Biographies of missionaries and converts:
64. Xiong Shiqi 熊士旂 & Zhang Chun 張焞. Zhang Mige'er yiji 張彌格爾遺蹟 [1016 VI-VIII] -- 65. Zhang Geng 張賡. Ti-ni-xiao shiji 悌尼削世紀 [1016 IX] -- 66. Xiong Shiqi 熊士旂 & Zhang Chun 張焞. Zhang Shi 張識（ Zhang Mige'er yiji 張彌格爾遺蹟） [1098] -- 67. Xie Maoming 謝懋明Mike'er yiban bianyan 彌克兒遺斑弁言 [7188 I] -- 68. Zhang Shi 張識. Tianzhu hong'en xu 天主洪恩序 [7188 II] -- 69. Zhang Shi. Jing li yu 警隸語 [7188 III] -- 70. Étienne Fabre (Le Fèvre) 方德望 & Wang Zheng 王徵. Du Ao-ding xiansheng donglai duhai ku ji 杜奧定先生東來渡海苦跡 [1021] -- 71. He Shizhen 何世貞. Xu Jia-lu zhuan 許嘉祿傳 [1022] -- 72. Philippe Couplet 栢應理. Xu Guangqi xinglüe 徐光啟行略 [1023] -- 73. Xu Yu 許玉. Huang Qing chifeng tairuren xianbi Xu Taiyiren xingshi 皇清敕封太孺人顯妣徐太宜人行實 [1025] -- 74. Tomás Pereira 徐日昇 & Antoine Thomas 安多. Nan xiansheng xingshu 南先生行述 [1032] - 75. anon. Taixi Yin Jue-si xiansheng xinglüe 泰西殷覺斯先生行略 [1096]

Biblical history:
vol. 13 -- 76. anon. (Adrien Grelon?). Gusheng xingshi 古聖行實 (life of the prophets Jesaja, Elia, Elisa, Jeremia, and Daniel) [6763] -- 77. anon. (Adrien Grelon?). Gusheng xingshi 古聖行實 (life of David and Salomo) [6762] -- 78. anon. Shengshi 聖史 : Ma-jia-pou 瑪加剖 (Machabees) [6766] -- 79. anon. Wanwu shiyuan 萬物始元 [6927] -- 80. anon. Shan-song xingshi 衫松行實 (life of Samson, etc.) [6765]. vol. 14 -- 81. anon. Shengjian qieyao 聖鑑切要 [6769] -- 82. Joseph Marie Anne de Moyriac de Mailla 馮秉正. Shengjing guangyi 聖經廣 [6804] -- 83. anon. Shijie yuanben, Tianzhu shijie, Shijie benyi 十誡原本，天主十誡，十誡本意 [7276 III] -- 84. anon. Zhenfu baduan 真福八端 [7276 X]

Biographies of saints and miracle stories:
vol. 15 -- 85. anon. Tianzhu shengjiao shengji lüe 天主聖教聖蹟略[6813] -- 86. Manuel Dias Jr 陽瑪諾. Sheng Ruose xingshi 聖若瑟行實 [6748 I] -- 87. anon. Sheng Ruose daowen 聖若瑟禱文 [6748 II] -- 88. Joseph de Prémare 馬若瑟. Sheng Ruose zhuan 聖若瑟傳 [6747] -- 89. Niccolò Longobardo 龍華民. Sheng Ruosafa shimo 聖若撒法始末 [6758] -- 90. Francisco González de San Pedro 羅森鐸, OP. Shengnü Luosha xingshi 聖女羅洒行實 [6770] -- 91. anon. (Philippe Couplet). Sheng Bo-er-ri-a xingshi 聖玻耳日亞行實 [6812] -- 92. Dominique Parrenin 巴多明. Jimei pian 濟美篇 [6776].

Apologetic writings, memorials and edicts:
vol. 16 -- 93. He Shizhen 何世貞. Chongzheng bibian 崇正必辯[5002] -- 94. Francesco Brancati 潘國光. Wei lai bian lun 未來辯論 [7145]. - - 95. anon. Bianxue cunlan 辯學存覽 [7158] -- 96. anon. (Western missionary). Bianwu 辯誣 [7159] -- 97. Ferdinand Verbiest 南懷仁. Wang ze bian 妄擇辯 [4993] -- 98. Ferdinand Verbiest 南懷仁. Wang tui jixiong bian 妄推吉凶辯 [4995] -- 99. Ferdinand Verbiest 南懷仁. Wang zhan bian 妄占辯 [4998].

Edicts and memorials:
100. Rouyuan tedian 柔遠特典 [1327] -- 101. anti-Christian memorial of Fan Shaozuo 樊紹祚 [9255] -- 102. Ignaz Kögler 戴進賢, etc. Rui jian lu 睿鑑錄 [1337].-- appendix -- 103. Yuzhi shi 御製詩 (poems for Francesco Sambiasi 畢方濟) [1323].

Sacraments, liturgy and sermons:
104. Giulio Aleni 艾儒略. Mi-sa jiyi 彌撒祭義 [7277]
vol. 17 -- 105. Pedro de la Piñuela 石鐸琭 OFM. Ting Mi-sa fanli 聼彌撒凡例 [7424] -- 106. anon. Yu Mi-sa gongcheng 與彌撒功程 [7438] -- 107. anon. Fu Mi-sa liyi 輔彌撒禮儀 [7439] -- 108. Francesco Brancati 潘先生 & Girolamo de Gravina 賈先生. Sheng An-de-le zongtu zhanli 聖安德肋宗徒瞻禮 [7405] -- 109. anon. Xisi jianglai shenpan 細思將來審判 [7069] -- 110. anon. Jiangdao bian 講道編 [7071]
vol. 18 -- 111. Jacques Motel 穆迪我. Shengxi guiyi 聖洗規儀 [7250] -- 112. Francisco Peris OFM. 卞芳世 Jinjiao lingxi jielu 進教領洗捷錄 [7252] -- 113. anon. Tianzhu jiaoyao: Jiangling shengshui wenda天主教要: 將領聖水問答 [7256] -- 114. anon. Jianzhen wenda 堅振問答 [7257] -- 115. Giulio Aleni 艾儒略 (& Lazzaro Cattaneo 郭仰鳳). Huizui yaozhi 悔罪要指 [7270] -- 116. Ferdinand Verbiest 南懷仁. Gaojie yuanyi 告解原義 [7272] -- 117. anon. Gaojie siyao 告解四要 [7276 VIII] -- 118. Giulio Aleni 艾儒略. Shengti yaoli 聖體要理 / Shengti daowen 聖體禱文 [7284] -- 119. Francesco Brancati 潘國光. Shengti guiyi 聖體規儀 [7288] -- 120. Ferdinand Verbiest 南懷仁. Shengti dayi 聖體答疑 [7290] -- 121. anon. Shengti wenda 聖體問答 [7297] -- 122. anon. Ling shengti jianyao 領聖體緊要 [7276 VI] -- 123. anon. Lingxi wenda 領洗問答 [7254 I]. -- 124. anon. Shengjiao yaojing 聖教要經 [7254 II] -- 125. anon. Gaojie wenda 告解問答 [7254 III] -- 126. anon. Shengti wenda 聖體問答 [7254 IV] -- 127. Lodovico Buglio 利類思. Shanzhong yiying lidian 善終瘞塋禮典 [7401] -- 128. Lodovico Buglio 利類思. Yiwangzhe rike jing 已亡者日課經 [7397] -- 129. anon. Tonggong dan 通功單 (only three of the 130 virtually identical sheets) [7441]
vol. 19 -- 130. Lodovico Buglio 利類思. Siduo dianyao 司鐸典要 [7298] -- 131. anon. (Philippe Couplet). Tianzhu shengjiao yong zhanli dan 天主聖教永瞻禮單 [7429] -- 132. Iacomo Rho 羅雅谷. Zhaike 齋克 [7341] [7342]

Rules for associations:
vol. 20 -- 133. Francesco Brancati 潘國光. Tianshen huike 天神會課 [6958] -- 134. anon. (Pedro de la Piñuela 石鐸琭, OFM). Sheng Fang-ji-ge disanhui huigui 聖方濟各第三會會規 [7446] -- 135. anon. (preface: José Soares 蘇霖). Shengmu lingbaohui gui 聖母領報會規 [7413] -- 136. anon. Shengti huigui 聖體會規 [7296] -- 137. anon. (preface: de Mailla 馮秉正). Shengti ren'ai jing guitiao 聖體仁愛經規條 [7293] -- 138. anon. (Nicolas Raux CM). Shengshi wenda 聖事問答 [7447 I-IX] -- 139. Dominique Parrenin 巴多明. Dexing pu 德行譜 [6772] -- 140. Philippe Couplet 栢應理. Tianzhu shengjiao yong zhanli dan 天主聖教永譫禮單 (one-folio sheet). [7276XII].

Prayers, prayer books and meditation:
vol. 21 -- 141. anon. Tianzhu shengjiao zongdu neijing 天主聖教 總牘内經 [7346] -- 142. Pedro de la Piñuela 石鐸琭, OFM & Manuel de San Juan Bautista o de La Bañeza 利安寧, OFM, part of a prayerbook, zongdu 總牘, j. 5, ff. 39-63 [7420] -- 143. (Innocent XI). Shengjiao zong dishiyi wei Yi-na-zeng-jue xin pan dashe nianzhu shengpai shengxiang deng enshe tiaolüe 聖教宗第十一位意納增爵新頒大赦念珠聖牌聖像等恩赦條略 [7276 II] -- 144. Iacomo Rho 羅雅谷. Qiushuo 求說 [7311] -- 145. Iacomo Rho 羅雅谷. Tianzhu jingjie 天主經解 [7313] -- 146. Iacomo Rho 羅雅谷. Shengmu jingjie 聖母經解 [7316] -- 147. Lodovico Buglio 利類思. Shengmu xiao rike 聖母小日課 [7393] -- 148. Pedro de la Piñuela 石鐸琭, OFM. Shengmu huaguan jing 聖母花冠經 [7422] -- 149. anon. (Chinese) Modao shengong 默道神功 [7339] -- 150. anon. Bari moxiang caopian 八日默想草篇 [7068].
vol. 22 - 151. anon. Ye-su hui li 耶穌會例 [7445] -- 152. Gaspar Ferreira 費奇規. Moxiang gongfu 默想工夫 [7332] -- 153. anon. Tianzhu Ye-su shengji 天主耶穌聖蹟 [6721] -- 154. anon. (Thomas Yang, SJ). Sizheng enyan 思正恩言 [7462]

Theological, catechical and spiritual writings:
vol. 23 -- 155. Manuel Dias, Jr. 陽瑪諾. Tang jingjiao beisong zhengquan 唐景教碑頌正詮 (partially) [1190] -- 156. anon. Jesuits Tianzhu jiaoyao 天主教要 [7373] -- 157. Zhu Yupu 朱毓朴 (& Rui de Figueiredo). Shengjiao yuanliu 聖教源流 (only part 3, juan 1, 彌撒 ; juan 2, 持齋 ) [6882] -- 158. Niccolò Longobardo 龍華民. Sishuo 死說 [6872] -- 159. Niccolò Longobardo 龍華民. Zuiren xiang lüeshuo 罪人像略說 [6873] -- 160. Yan Weisheng 顏維聖. Tianzhu shenpan mingzheng 天主審判明證 [6881 I] -– 161. anon. (Giulio Aleni). Tianzhu shengjiao zhaishuo 天主聖教齋說 [6881 II] -- 162. Manuel Dias, Jr. 陽瑪諾 Tianxue juyao 天學舉要 [6900][6901] -- 163. Iacomo Rho 羅雅谷. Shengji baiyan 聖記百言 [7329] -- 164. António de Gouvea 何大化. Tianzhu shengjiao mengyin yaolan 天主聖教蒙引要覽 [6928].
vol. 24 -- 165. Ferdinand Verbiest 南懷仁. Jiaoyao xulun 教要序論 [6972] -- 166. Philippe Couplet 栢應理. Simo zhenlun 四末真論 [6998] -- 167. Philippe Couplet 栢應理. Tianzhu shengjiao bai wenda 天主聖教百問答 [7002] -- 168. Pedro de la Piñuela 石鐸琭 OFM. Aijin lianling shuo 哀矜煉靈說 [7033] -- 169. Pedro de la Piñuela 石鐸琭 OFM. Dashe jielüe 大赦解略 [7275] -- 170. anon. (MEP, Sichuan) I Tiantang zhilu 天堂直路 [7246] -- 171. II Shengjiao yaoli 聖教要理 (Yaoli wenda 要理問答) -- 172. III Qiu zhuji shi 求諸己式 -- 173. anon. (Charles Maigrot). Tianzhu shengjiao gaojie daoli 天主聖教告解道理 [7276 I] -- 174. anon. Jiushi shenghao laili 救世聖號來歷 [7276 IX] -- 175. anon. Tianzhu shengxiang laili 天主聖像來歷 [7276 XI]
vol. 25 - 176. Juan de Astudillo 艾若望 OP. Aide zhong yili zhi bian 愛德中義利之辯 [7070] -- 177. Benyi jushi 本一居士. Jinshan lu 進善錄 [7440] -- 178. Charles Maigrot 顏璫. Tianzhu shengjiao yaoli 天主聖教要理 [7304] -- 179. Joseph Marie Anne de Moyriac de Mailla 馮秉正. Shengshi churao 盛世芻蕘 (only section 2 :jiushu 救贖) [7052] -- 180. untitled dialogue [7076] -- 181. Wenguzi 溫古子 (Joseph de Prémare). Liushu shiyi 六書實義 [906] -- 182. anon. "passages de la 3e dissertation" [9220].

Figurism / accomodation theology:
vol. 26 -- 183. anon. (Joachim Bouvet). Tianxue benyi 天學本義 [7160] -- 184. Joachim Bouvet 白晉. Gujin jingtian jian 古今敬天鑑 [7161] -- 185. anon. (Joachim Bouvet). Gujin jing tian jian 古今敬天鑑 [7162] -- 186. anon. Zaowuzhu zhenlun 造物主真論 (alias: Gujin jingtian jian 古今敬天鑑 ) [7163] -- 187. Joseph de Prémare 馬若瑟. Tianxue zonglun 天學總論 [7165 I] -- 188. Joseph de Prémare 馬若瑟. Jingzhuan zhongshuo 經傳眾說 [7165 II] -- 189. anon. Auctoritates pro T'ien et Xam ti [7167 I] -- 190. anon. Auctoritates pro quaest. Conf.ii [7167 II] -- 191. anon. Auctoritates pro quaest. Avorum [7167 III].

Local access dig.pdf. see Folder: [法國國家圖書館明清天主教文獻.pdf]

Forgive us our sins : Confession in late Ming and early Qing China / edited by Nicolas Standaert and Ad Dudink.
Includes bibliographical references (p. [241]-257) and index.
Contents: Deliver us from evil : confession and salvation in seventeenth and eighteenth-century Chinese Catholicism / Eugenio Menegon -- Buddhist chanhui and Christian confession in seventeenth-century China / Erik Zürcher -- Illuminating the shades of sin : the Society of Jesus and confession in seventeenth-century China / Liam Matthew Brockey -- A missionary confessional manual : José Monteiro's Vera et Unica Praxis breviter ediscendi, ac expeditissime loquendi Sinicum idioma / Liam Matthew Brockey and Ad Dudink.

Includes: José Monteiro, Vera et unica praxis breviter ediscendi, ac expeditissime loquendi sinicum idioma [ff. 61-79]: Confissionario ; Shengjiao yaojin de daoli 聖教要緊的道禮 (i.e. 理). Ms. BnF, Chinois 7046-I. Illustrated pages from "The Last Four Things" [Simo zhenlun 四末真論 (1676) BAV: Borg. cin. 345.7] of Philippe Couplet. Comparison of Aleni’s Dizui zhenggui lüe 滌罪正規略 and Dizui zhenggui 滌罪正規. Texts: Confiteor [Jiezuijing 解罪經] and Act of Contrition [Huizuijing 悔罪經]. Four essentials of Confession [Gaojie siyao 告解四要].

"Confession in early modern Europe has been the subject of several studies. But what happened to the confessional practice when it moved to other cultures? This is the major research question of the present book as applied to late Ming and early Qing China. The origin of this research can be traced back to the Handbook of Christianity in China: Volume One (635-1800) (Leiden 2000) compiled by researchers of the K.U. Leuven, in collaboration with an international team of circa twenty scholars. As a reference work, the Handbook comprehensively presents many different aspects of Christianity in China, including sciences, arts and crafts. But there was one major absentee: ritual, which is often considered essential for understanding China. A first step in filling the gap was the organisation of an international workshop on 'Chinese and Christian Rituality in Late Imperial China' (Leuven, June 2004). The present volume includes the revised contributions by Eugenio Menegon and Erik Zürcher and a reworked version of an article by Liam Brockey as well as the edition of the primary source he used for his article, a confessional manual composed by José Monteiro S.J. (1646-1720). These articles portray from different angles one of the sacramental rituals, viz. that of confession"--Introd.

108R ZKW 870 (Xu - ) [c] [Cy 112]
ms., Luo Mingyao 羅明堯 (Daxishanji 大西山畸, Duoma shi 多瑪氏), Gezhi aolüe 格致奧略 (composed in 1820: f. 43a), 1+84 ff. (8/24); copied by Andrew (安德肋, f.84b); at the end 1 fnc with the text; 時為大清嘉慶貳拾伍年仲秋月鄉鄰居士珍藏, cf. title-page, verso: 由權古鄉鄰張氏藏. Gezhi aolüe first explains some basic features of man (soul, senses) and of the universe (the earth, the four hells, the four elements, the heavens, angels) and its creation, and then gives its history up to the time of the preaching by the Apostles.
Note 70: Duoma=Thomas. The author is a Western Catholic missionary (given the use of the terms 'Da Xi 大西' and 'Tianzhu 天主') of whom nothing further is known; cf. Pfister, 984. Note that he cannot be Paul Luo (fl. 1731); Dehergne, Repertoire, p. 153, no. 477. --Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.28.

In volume 4 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents see: Standaert, Nicolas, Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996).

Bibliographical citation see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

JapSin I, 166.c
Huoyi lun 豁疑論.
By Zhu Zongyuan 朱宗元; revised by Stanislao Torrente (Qu Dude 瞿篤德, zi 天齊, 1616–1680). One juan. Chinese bamboo paper in one volume. Reprinted by the (Jesuit church) Dayuantang 大原堂 in Guangzhou. No date of publication.

The cover bears the title and a Latin inscription: “Solutio objectionum circa | religionem christianam | a christiano Chu | Çum Yuen.”

Cf. JWC 2:91–98; Fang Hao 1947, pp. 69–72; id., 1969, pp. 230–232.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 221.

Alternate title: Xingxue xingmi 性學醒迷.
Preface by Yin Fan 殷藩.
See under Chen Xun 陳薰 online at: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

1. Jingjiao beisong jie 景教碑頌解 -- 2. Tian Ru heyi lun 天儒合一論 -- 3. Tiantang zhenfu lun 天堂真福論 -- 4. Xingcha dizui lun 省察滌罪論 -- 5. Xiushen qike lun 修身七克論 -- 6. Aijin shisi lun 哀矜十四論 -- 7. Shizi shenghao lun 十字聖號論 -- 8. Ling shengti shengtian lun 領聖體升天論 -- 9. Aomen ji 澳門記.

Cover illustration: Bibliotheque National de France. Courant 7043.
Keywords: Nestorian stele, Confucian-Christian synthesis, Heaven and Hell, mourning,The Cross, ascension, Macau.
明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第44册.

Local access dig.pdf. in folder: [Andrew Chung Series].

Nouveau fonds 2948.
Contents: 1. Jingjiao beisong jie 景教碑頌解 -- 2. Tian Ru heyi lun 天儒合一論 -- 3. Tiantang zhenfu lun 天堂真福論 -- 4. Xingcha dizui lun 省察滌罪論 -- 5. Xiushen qike lun 修身七克論 -- 6. Aijin shisi lun 哀矜十四論 -- 7. Shizi shenghao lun 十字聖號論 -- 8. Ling shengti shengtian lun 領聖體升天論 -- 9. Aomen ji 澳門記.

Keywords: Nestorian stele, Confucian-Christian synthesis, Heaven and Hell, mourning,The Cross, ascension, Macau.

Online at Gallica.
Dig.pdf. local access [KaitianBaoyue.pdf]

明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第46册.
Cover illustration: Bibliotheque National de France. Courant 11461 di san bufen.

Local access dig.pdf. in folder: [Andrew Chung Series].

Collects various Catholic writings of the "Three Pillars 三柱" of the early Chinese Church; includes a one-page glossary of sections of the Bible, with English titles alongside Catholic and Protestant Chinese transliterations. Content mainly prefaces and postscripts for Jesuit texts.

Local access dig.pdf. in folder: [Andrew Chung Series].

067R Five printed one-folio sheets (not mentioned or described by Xu) in an envelope with stamps (Nanking, 1938?), a printed label (Shanghai Xujiahui Tianzhu Tang cangshulou 上海徐家匯天主堂藏書樓) and a note in Chinese saying that some library in Western Europe had sent them.
ZKW 220 João Soeiro, Tianzhu shengjiao yueyan 天主聖教約言 [B33]
ZKW 210 Adam Schall, Jincheng shuxiang 金呈書像, also entitled Tianzhu zhengdao jielüe 天主正道解略 (printed in Hangzhou, 1661) [B 297]
ZKW 230 anon., Lun Shishi zhi fei 論釋氏之非 (Hangzhou 1661) [B389]
ZKW 230 Weidezi 味德子 (Vitus) of Qingyuan 清源 (Jinjiang 晉江?), Pi lunhui feili zhi zheng 闢輪迴非理之正 (Hangzhou, no date.)
ZKW - (Anonymous and untitled text on Christian filial piety)
note 58 "These sheets must have been sent by the University of Upsala (Sweden), which owned 20 sets of them. BNP received two sets (Chinois 11461, 11461 bis). For a description, see Paul Pelliot, Une liasse d'anciens imprimes chinois des Jesuites retrouvee Upsal (T'oung Pao 29/1932, pp. 114-118)" -- Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.22.

In volume 2 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents see: Standaert, Nicolas, Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996), or see individual records.

明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第1冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

Local access dig.pdf. in folder: [Andrew Chung Series].

Xingli zhenquan  性理真詮 / [P. Alexandro de la Charme, S.J. 孫德眧]

土山灣印書館重印乾隆癸酉年【1753】年校刊本. [This edition: 一九百三十五年 [1935]
Title in Latin on T.P. verso: Rationum naturalium recta explanatio

See Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

Arranged in 3 sections, on the nature of God and His doctrine, criticism of atheism and superstition; on creation. Criticism of Buddhism, idolatry of Buddhist images, and Buddhist sects. Criticism of Daoism and popular religions, dieties, and practices (fengshui geomancy, divination, physiognomy)

Cover illustration: Bibliotheque National de France. Courant 7149.
明末淸初耶稣思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第43册.

Local access dig.pdf. in folder: [Andrew Chung Series].

"Sequel to the Chinese Christian Texts from the Zikawei Library is edited by Nicolas Standaert, Ad Dudink and Wang Renfang. In line with earlier collections, it reproduces not yet known or not yet published texts which were originally co-produced by Chinese and Europeans. These prints and manuscripts revive the early contacts between China and Europe in the seventeenth and eighteenth century.

The present collection of 34 volumes includes 84 titles from the Zikawei (Xujiahui) Library in Shanghai. Two of these titles cover already 14 volumes: Zhang Xingyao’s 張星曜 Tianjiao mingbian 天教明辨 and Louis de Poirot’s translation of the Old (incomplete) and New Testament. The remaining 82 titles cover a wide range of subjects such as Bible texts, Christian explanations of the Book of Changes, apologetics, history of religion and science, and include unique or rather rare titles, for example Jingyi tang zhi 敬一堂誌, Renlei yuanliu 人類源流, Chongxiu jingyun 崇修精蘊, Lü Liben 呂立本 Yijing benzhi 易經本旨, Shang Huqing 尚祜卿 Bu Ru wengao 補儒文告, Lu Xiyan 陸希言 Yishuo 億說, and Chen Xun 陳薰 Xingxue xingmi 性學醒迷.

The purpose of this publication of precious works is twofold: to protect the ancient documents against damage and decay as well as to make these unique documents open to researchers in order to encourage new research. In this way, the editors hope to contribute to the protection and conservation of this cultural heritage."--Publishers note.

徐家匯藏書樓明清天主教文獻續編目次:
第 1 冊: 1. 易經本旨 （呂立本）卷1-3
第 2 冊: 易經本旨 （呂立本）（續） 卷4. -- 2. 瑣言分類 附 天主精義 （無名氏）-- 3. 經書精蘊 （無名氏）-- 4. 真道自著 （無名氏）
第 3 冊: 5. 天儒印正 : 敬一編（頁47-53）, 闢妄摘錄（頁55-74）（尚祜卿）-- 6. 天儒印正 [節] 附 匾額對聯（頁85-110）（尚祜卿）-- 7. 補儒文告 （無名氏）（尚祜卿）卷1-3
第 4 冊: 補儒文告 （無名氏）（尚祜卿）（續） 卷4 -- 8. 考工記解 （徐光啟）-- 9. 殿試卷 （許讚曾）-- 10. 會元硃卷（郊社之禮所以事上帝也︱破迷論）（朱宗元）-- 11. 天主聖教通俗至言 （無名氏）
第 5 冊: 12. 人身圖說 （羅雅谷 Iacomo Rho）-- 13. 人身圖說五臟軀殼圖形 （羅雅谷 Iacomo Rho） --14. 康熙永年曆法 （南懷仁 Ferdinand Verbiest）1-2 -- 15. 不得已 （楊光先）-- 16. 彌撒冠儀 （無名氏）

第6-12 冊 : 17. 天教明辨 （張星曜）
第13冊: 18. 聖母七苦會規 （無名氏）-- 19. 聖母領報會規程 （我德費利鐸 Gottfried von Laimbeckhoven）-- 20. 立聖母始胎明道會牧訓 （湯亞立山 Alexandre de Gouveia）-- 21. 羅瑪聖母會規程 （無名氏）-- 22. 聖玫瑰會會規說略 （無名氏）-- 23. 聖母聖衣會恩諭 （那永福 Joseph M. Pruggmayer）-- 24. 敬一堂誌 （無名氏）[抄本A]
第 14 冊: 敬一堂誌 （無名氏）[抄本B] -- 26. 中國傳教緣由 徐文定公事實 （無名氏）-- 27. 天主總論 （無名氏）-- 28. 婚配訓言 （湯亞立山 Alexandre de Gouveia） -- 29. 家學淺論 （無名氏）-- 30. 祭祖答問簡約 （徐慕義）-- 31. 進教不逆祖宗小論 （無名氏）
第 15 冊: 32. 彌撒經典 （利類思 Lodovico Buglio）

第 16 冊: 33. 人類源流 （無名氏） -- 34. 古聖行實 （聶仲遷 Adrien Grelon）-- 35. 奉天學徐啟元行實小記 : 附 徐文定公行實（陸安多尼、沈若翰、周路加）
第 17 冊: 36. 天學雜選 [節] （無名氏） -- 37. 超性俚吟 （許鼎金）-- 38. （題）人類真安稿 （歐加略 Arcadio del Rosario）-- 39. 顯相十五端玫瑰經 （聖母領報會）-- 40. 聖心規條 （馮秉正 Joseph de Mailla） -- 41. 億說 （陸希言）-- 42. 天階 （潘國光 Francesco Brancati） -- 43. 信經解釋 （無名氏）-- 44. 真福八端解釋 （無名氏）-- 45. 聖教簡語 （嚴盎愽削 = 嚴贊化）-- 46. 天教略意 （無名氏）-- 47. 聖教要理俚言 （無名氏）
第 18 冊: 48. 身心四要 （周志）-- 49. 天教便蒙 （周志） -- 50. 天主聖教便蒙歌 （無名氏）-- 51. 醒世方言 （吳某（常熟人））-- 52. 性學醒迷 （陳薰）
第 19 冊: 53. 照永神鏡 （林德瑤 João de Seixas） 卷1-4. -- 54. 助終功用 （那永福 Joseph M. Pruggmayer） 卷1-2 -- 55. 宗元直指 （葉宗賢 Giovanni B. Maoletti）

第 20 冊: 56. 天主聖教口鐸 （無名氏）-- 57. 週年主日口鐸 （陸希言）上下卷
第 21 冊 : 58. 〔破迷集〕（利安寧 Manuel de Labañeza）-- 59. 歸真集 （徐依納爵）-- 60. 詮真指妄 （無名氏）-- 61. 銓真指妄 （無名氏）
第 22 冊: 62.〔佛教來歷，闢邪集〕（無名氏）-- 63. 辯理問答 （王望德）-- 64. 指迷小引 （施友雲）-- 65. 耶穌會例 （殷鐸澤 Prospero Intorcetta）-- 66. 初學指南 （無名氏）-- 67. 吾神父聖祖依納爵神行書工夫 （無名氏）
第 23 冊: 68. 聖祖依納爵神行書導引 （無名氏） --- 69. 八天避靜神書 （聶若望 João Duarte）-- 70. 論輔理修士 （無名氏）
第 24 冊: 71. 崇修精蘊 （林安多 Antònio da Silva） -- 72. 崇修精蘊（恆守良籌） （林安多 António da Silva）-- 73. 默想道規 （無名氏）-- 74. 聖人行實 （高一志 Alfonso Vagnone） 卷 1-3

第 25冊: 聖人行實 （高一志 Alfonso Vagnone） 卷4-7 -- 75. 聖路善工 （無名氏） -- 76. 吟詠聖詩三百首 （無名氏）
第 26 冊: 77. 儒交信 （馬若瑟 Joseph de Prémare）-- 78. 真道自證 （沙守信 Emeric de Chavagnac）-- 79. 論道書 （無名氏）--80. 人類源流 （無名氏）-- 81. 聖教信證 （無名氏）
第 27 冊: 82. 聖教各瞻禮鐸音 （聖教鐸音）（周志）上下卷 -- 83. 提正編[節] （賈宜睦 Girolamo de Gravina）

第 28-34 冊: 84. 古新聖經 （賀清泰 Louis de Poirot 譯）: 第 28冊: 造成經（上）（Genesis 1-25）; 造成經（下）（Genesis 26-50）; 救出之經 （Exodus）; 肋未之經 （Leviticus）; 第 29 冊: 數目之經 （Numbers）; 第二次傳法度之經 （Deuteronomy）; 若穌耶之經 （Josue (Joshua)） ; 審事官經 （Judges）; 祿德 （Ruth）; 第 30 冊: 眾王經（一） （1 Regum (Samuel)) ; 眾王經（二）; （2 Regum ( 2 Samuel)） ; 眾王經（三） （3 Regum ( 1 Kings)）; 眾王經（四） （4 Regum ( 2 Kings)）; 如達斯國眾王經尾增的總綱（一） （1 Chronicles） ; 第 31冊: 如達斯國眾王經尾增的總綱（二） （2 Chronicles） ; 厄斯大拉（上） （1 Esdrae ( Ezra)） ; 厄斯大拉（下） （2 Esdrae (Nehemia)） ; 若伯經 （Job）; 達味聖詠（上中下）（Psalms 1-150） ; 撒落孟之喻經 （[Salomons] Proverbs） ; 第 32 冊: 智德之經（上） （Wisdom (of Salomon)） ; 智德之經（下） （Ecclesiastes ( Qohelet)） ; 厄格肋西亞斯第箇 （Ecclesiasticus (Wisdom of Jesus Sirach)） ; 多俾亞經 （Tobia (Tobith)） ; 如弟得經 （Judith）; 厄斯得肋經 （Esther）; 依撒意亞先知經 （Isaias (Jesaja)） ; 達尼耶爾經 （Daniel）; 約那斯經 （Jonas (Jona)） ; 第33 冊: 瑪加白衣 （1-2 Machabaei (Maccabees)）; 聖徒瑪竇紀的萬日略 （Gospel of Mathew）; 聖史瑪爾谷紀的萬日略 （Gospel of Mark）; 聖史路加紀的萬日略 （Gospel of Luke）; 聖若望紀的聖經 （Gospel of John）; 第 34 冊: 諸徒行實經 （Acts of the Aposles）; 聖保祿諭羅瑪教友書札 （Romans）; 聖保祿諭各林多教友書札1-2（1-2 Corinthians）; 與加拉漆亞札 （Galatians）; 與厄斐斯札 （Ephesians）; 與斐理伯城人札 （Philippians）; 與得撒落尼加札（一） （1 Thessalonians）; 與各落梭城人札 （Colossians）; 與得撒落尼加札（二） （2 Thessalonians）; 與弟莫德阿書 1 -2（1-2 Timothy）; 與弟多書 （Titus）; 與斐肋孟書 （Philemon）; 聖亞各伯之札 （Letter of James）; 聖伯多祿之札（一） （First letter of Peter） ; 聖伯多祿之札（二） （Second letter of Peter）; 聖如達之札 （Letter of Jude）; 聖保祿與噯伯肋約斯書 （Letter of Paul to Hebrews）; 〔 聖若望之札（1-3）〕 （First, Second, Third letter of John） ; 聖若望默照經 （Book of Revelation）

'...[Both] works give a broad introduction to the main elements of the Christian faith, scholastic theology, and Catholic liturgy .... associations with the Confucian tradition on different levels, Zhu also stressed elements like the power of Christian symbols over evil spirits. Buddhist and Taoist (Daoist) beliefs and practices were refuted in great detail..." --Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 430, 617.
See also: Zhu, Da ke wen 答客問.

Cover illustration: Bibliotheque National de France. Courant 7139
明末淸初耶穌会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第32册.
本书據法囯囯家图书馆藏本排印.

Local access dig.pdf. in folder: [Andrew Chung Series].

Preface dated 1761.
Following notes from CCT Database: "...An Austrian Carmelite (better known as Giuseppe Maria a Santa Teresa) who stayed in China (Beijing 北京 / Haidian 海淀) since 1745 (died 1791) and was procurator there of Propaganda Fide. The author is not the one mentioned by Cordier, viz. the Austrian Carmelite Wolfgangus a Nativitate B.V. (1693-1772, secular name: Franciscus Thumsecher de Lauro), who stayed in China during the years 1719-1732 (’Nomenclator missionariorum ordinis Carmelitarum discalceatorum’ (1944)*, p. 361). Pruggmayr also composed 'Sheng mu sheng yi hui en yu' 聖母聖衣會恩諭*, published in 1759."

Note on textual history: "In 1764 (29 Sept.) Pruggmayr writes to have composed a book in Chinese, “che attualmente si sta stampando, che aiuterà molti a ben morire” (Est ergo quaedam “Ars bene moriendi”. Sed usque modo non potui illud investigare); see p. 234 of Ambrosius a S. Teresia, 'Nomenclator missionariorum ordinis Carmelitarum discalceatorum' (1944)* --Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).