The Latin inscription on the cover reads: “Lib. mutationum Y-king (1^us ex canonicis).” Wieger’s catalogue (WH) gives: “Liber mutationum. 1^us ex canonicis ge kiam ye kim i.e. quotidiana libri classici ye kim sive mutationum ac productionum explicatio ab Imper. Kam-hi in lucem ed. 18t, 16 vol., 23 x 15.” The title page bears a red seal in seal style characters: 經筵日講.

Source: Albert Chan, SJ, Chinese Books and Documents in the Jesuit Archives in Rome, pp. 18-19.

Hongpiao 紅票 [Vermilion Document aka Red Manifesto]

In 1706, at the height of the Chinese Rites Controversy, the Kangxi Emperor appointed two Jesuit missionaries, Fathers Antonio de Barros and Antoine de Beauvollier, as his special envoys to Rome. Their mission ended tragically when their ship capsized within sight of the Portuguese coast.
Not having any news from them, the Emperor appointed Fathers José Ramón Arxo and Giuseppe Provana, also Jesuit missionaries, as his representatives in Rome. Arxo and Provana left Macau in 1708. Arxo died in Spain in 1711 and Provana died in 1720 on the return voyage to China. Since no word of their deliberations came to the Emperor, he had this document, the Red Manifesto, or Hongpiao (紅票), written and all missionaries resident in Beijing sign it, and ordered it given to any Europeans who came to the capitol. He states that he will not give credence to any documents regarding the Rites Controversy until his envoys return.
Note that the term piao (票) already had special meaning in the early history of Catholicism in China, referring to the "permit" that missioners were required to sign stating they would adhere to the principles established (by Ricci and the early Jesuits) and practiced during the early Kangxi era. Once Clement XI's decree of 1715 (unknown in China at the time the Manifesto was written) declared those practices heretical, the Jesuit project in China lost significant momentum.
The Manifesto is written in Manchu, Chinese, and Latin, and printed in vermilion ink with a border of five-clawed dragons reserved for proclamations of the Emperor. It is block-printed, 39 x 93 cm. The original was written in Manchu by the Kangxi Emperor himself at Anzuling. Officials of the Imperial printers at the Wuyingdian rendered the Manchu into Chinese, which the Emperor himself corrected. Jesuit missionaries at court provide the Latin translation, and their signatures may be seen in that section.

English Translation (Paragraphing created throughout to aid comparison of the three texts.)

In compliance with His Majesty's Imperial Order, We, the Intendants of the Imperial Press at the Wuyingdian, Yi Duli, Wang Daohua, and Zhao Chang, respectfully announce to all who have come from West the following manifesto:
In the 45th year of the Kangxi reign the Westerners Fr. António de Barros, S.J. [Long Anguo] and Fr. Antoine de Beauvollier, S.J. [Bo Xianshi] were appointed Imperial envoys. During the 47th year of the Kangxi reign the Westerners Fr. Giuseppe Provana, S.J. [Ai Ruose], and Fr. José Raimundo de Arxo, S.J. [Lu Ruose], were likewise appointed envoys, received their Imperial orders, and departed for the West.
For these many years until the present, there has not only been no written contact from them, but other missives difficult to interpret or validate have been received. For this reason another letter [to Rome] was sent via the Russians which we hope reached its destination.
Certainly until the men we dispatched have returned and these matters settled no credence can be placed in other explanations. If our envoys fail to return, we will have no positive evidence for whatever other letters may be had, and thus we cannot place our trust in them.
Therefore, fearing that our [most recent] letter will fail to reach its destination, this manifesto, with Western language text appended, has been printed and given the seal of the Provincial Governor of Guangdong Province. It is an open-letter to be copied and distributed among all Westerners who arrive that they may carry back for distribution.
[Dated] 17th day of the 9th month of the 55th year of Kangxi [October 31, 1716]

武英殿等處監修書官伊都立王道化趙昌等字寄與自西洋來的衆人我等僅遵
㫖於康熙四十五年已曾差西洋人龍安國薄賢士四十七年差西洋人艾若瑟陸若瑟奉㫖往西洋去了
至今數年不但沒有信來時以難辨真假又有亂來之信因此與鄂羅斯的人又帶信去想是到去了
必竟我等差去人回時事情都明白之後方可信得若是我等差去之人不回無真憑據雖有甚麼書信總信不得
因此唯恐書信不通寫此字兼上西洋字刊刺用廣東巡撫院印書不對緘凡來的衆西洋人多發與帶去
康熙五十五年九月十七日

Transcription of the Latin Translation:
Nos Ytoury [伊都立] , Voamtaohoa [王道化], Tchaotcham [趙昌] , Aulæ Ouintien [武英殿], et ejusmodi, ubi libri conficiuntur. Locorum Mandarini, obedientes reverenter Imperatoris mandato, ad omnes qui ex Europa appulerunt, scribimus
. Anno Kam-Hi [康熙] 45o PP. Ants Barros et Ants Beauvolier: anno Kam-Hi 47o PP. Joses Provana et Raymondus de Arxo de mandato Impertoris in Europam missi sunt.
Multis ab hinc annis non modò nullam responsum venit, unde verum e falso discernis non potest, sed etiam confusi rumores afferuntur. Idcirco Muscovitis rursus tradita est Epistola deferenda, quam verisimile est pervenisse.
Certè quidem cum homines a nobis missi redierint, et negotia omnino clara fuerint, tunc adhiberi fides poterit. At nisi homines a nobis missi revertantur, dcerit verum fundamentum: et etiamsi quæcumque epistolæ vel nuntia venerint , omnino credi non potest.
Et veriti ne litteræ penetrare non possint, has scribimus: his versio europæa adjiciatur: omnia typis mandentur: Proregis Cantoniensis sigillo muniatur: non autem claudantur: pluriamque Exemplaria omnibus recenter advectis Europæis distribuantur, quæ ipsi secum asportent.
Datum An: Kam-Hi 55o (1716) 9æ Lunæ die 17a (Octob:31.)

De mandato Imperatoris subscripsimus:
Kilianus Stumpf, Soc Jesu
Dominicus Parrenin SocJ:
Joseph Baudinus [i.e. Baudino] S.J.
Petr. Vinc. De Tartre S.J.
Frantz Stadtlin S.J.
Mathaus Ripa Mys Aptious, Sac.Cong.Prop.Fide
Josephus Suares S.J.
Petrus Jartoux Soc:J.
Jacobus Brocard S.J.
Joachimus Bouvet Soc.J.
Tranc. Cardoso Soc.J.
Joseph da Costa S.J.
Theodor s Pedrini M.A.
Joan. Franc. Foucquet, S.J.
Johannes J Mourao S.J.
Joseph Castiglione S.J.

Sources:
Litterae patentes imperatoris Sinarum Kang-Hi. Sinice et Latine cum interpretatione Ignatii Koegleri; Ex archetypo sinensi edidit additis notitiis sinicis Christophorus Theophilus de Murr ... Norimbergae et Altdorfii: Bibliopolio Monathi et Kussleri, 1802. Includes detailed description of this document.

Apostolic Legations to China of the eighteenth century. Antonio Sisto Rosso, O.F.M. South Pasadena: Perkins, 1948.

康熙與羅馬使節關係文書 (Documents in Connection with the Negotiations between the Apostolic Delegate from Rome and Kangxi, Emperor of the Qing). Chen Yuan. 1932, 1974 rpt.

康熙的紅票 : 全球化中的清朝 (Emperor Kangxi's Red Manifesto : the Qing Dynasty in globalization).孫立天 商務印書館, 2024

Part 1 of: Qingting san da shice quantu ji 清廷三大實測全圖集 / Wang Qianjin, Liu Quofang zhengli 汪前進, 劉若芳整理.
Originally published 1929-1932.
Each case includes maps accompanied by index volume (179 p., 29 x 42 cm.).

Notes from OCLC #55078047 (北京: 全國圖書館文獻縮微復制中心, 2003 ed.)
Original 104 copper plates were engraved in 1760 under French missionary Michel Benoist. Beiping Gu Gong Bo Wu Yuan reprinted in 1932. Covers from Arctic Ocean in the north to the Indian Ocean in the south ; from Baltic Sea, Mediterranean Sea, and Red Sea in the west to the Korea and East China Sea in the East. Shows the territory, administrative divisions, topographic features of Qing Empire. Also shows the continent of Asia. Relief shown pictorially. Reprint of the copper plates engraved in 1760. One of the earliest map of the continent of Asia.

References:
Theodore N. Foss, “A Western Interpretation of China: Jesuit Cartography” in East Meets West (1988), pp. 109-251.
Endymion Wilkinson, Chinese history, a manual (2000), p. 148.
Joseph Needham, Science & civilisation in China (1954), v. 3, pp. 583-586.
N. Standaert, Handbook of Christianity in China (2001), p. 700, 759-763.
J.B. Harley and David Woodward. The history of cartography (1987), v. 2.2.
Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

Reprint of the 1932 and 1916 eds. published by Gugong bowuyuan, Peking, and Zhonghua shuju, Shanghai, respectively.
2nd work is translation of Macartney's Embassy to China : being the journal kept by Lord Macartney during his embassy to the Emperor Qianlong, 1793-1794.

Kangxi yu Luoma shijie guanxi wenshu yingyinben 康熙與羅馬使節關係文書影印本 / [Qing Shengzu 清聖祖 ; Chen Yuan shi 陳垣識].
Facsimile reproduction of the documents in connection with the negotiations between the Apostolic Delegate from Rome and Kangxi, Emperor of the Qing Dynasty.
Reprint. 民國21 [1932].
Local access dig.pdf. [康熙與羅馬使節關係文書.pdf]

See CTEXT edition

Contents: 卷1-4. Beiqu 北曲 -- 卷5-12. Nanqu 南曲 -- 卷13. Zhu jia lunshuo 諸家論說 -- Jiugong puding lunshuo 九宮譜定論說 -- Fu 附1卷. Shigong fandiao zhu qu 失宮犯調諸曲.
民國26 [1937].

The title page is missing. At the beginning of the first juan there is a preface written by the Kangxi emperor, dated the twelfth day of the fourth month of the ninteenth year of his reign (10 May 1680), followed by a memorial to the throne on the date when the book was presented to the emperor and a list of the ministers who collaborated in editing the book.
There are nine columns in each half folio. The main text has eighteen characters to each column and the interpretations seventeen.
The lectures on the Shangshu were delivered daily to the emperor; hence Rijiang in the title (cf. Jap-Sin I, 13 and 18).
Source: Albert Chan, SJ, Chinese Books and Documents in the Jesuit Archives in Rome, p. 24.

Other 1680 editions: OCLC data from Princeton record:
日講書經解義 : 十三卷. (御製日講書經解義)
"官銜"中列總裁官庫勒納等.
康熙十九年(1680)"御製日講書經解義序", 翰林院刊成《日講書經解義》進呈疏. "御製序", 提刻書事.
框18.8 x 14.5公分, 9行18字, 黑口, 四周雙邊, 雙黑魚尾, 版心鐫"日講書經解義"及卷次.
See also OCLC# 36625753 (ANU, CUHK).
[總裁官庫勒納, 葉方藹 ; 分撰官格爾古德 ... et al.]

Topics: Duty and subordination, clan relationships and harmony, keeping the peace, farming and mulberry culture, thrift and economy, schools and academies, heretical sects, laws and penalties, courteousness, abiding in ones vocation, education of the young, prevention of false accusations, sheltering deserters, payment of taxes, wards and tithings, making up quarrels.

".... originally sixteen maxims of the Emperor Kang-hsi, each containing words issued as a Hortatory Edict in 1670. In 1724 Yong-cheng republished the Edict in an enlarged form. Wang-iu-puh...rendered this Exposition into colloquial..."--p. iii.

Includes index.

Topics: Duty and subordination, clan relationships and harmony, keeping the peace, farming and mulberry culture, thrift and economy, schools and academies, heretical sects, laws and penalties, courteousness, abiding in one's vocation, education of the young, prevention of false accusations, sheltering deserters, payment of taxes, wards and tithings, making up quarrels.

Local access dig.pdf. [Tingxun geyan 庭訓格言 (1730).pdf]