明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第46册.
Cover illustration: Bibliotheque National de France. Courant 11461 di san bufen.

Local access dig.pdf. in folder: [Andrew Chung Series].

The book consists of eleven folios. The number of the folio is given in Chinese in the middle of each folio.

Cf. Stary, p. 63 (Abkai ejen-i enduringge tacihiyan-i oyonggo gisun); see also Stary, pp. 42–43 (no. 41). For transcription and translation of this text, see John Mish, “A Catholic Catechism in Manchu,” Monumenta Serica 17 (1958), pp. 361–372.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 174.

JapSin I, 138
Shengjiao guijie zhenzan 聖教規誡箴贊.
By Xu Guangqi 徐光啟.
One juan. Chinese bamboo paper in one volume. No date or place of publication.

The cover bears the title in ink and a Latin inscription: “Xim Kiao Guei Kiai chin çan | De S^ae Legis praeceptis Legibusque discursus | Auctore Colao Paulo.”

Citation source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 105-107.
Jap-Sin I, 126
Shengjing yuelu 聖經約錄
By an anonymous author.
One juan. Chinese bamboo paper in one volume, fourteen folios. No date or place of publication.

The cover bears a Latin inscription: "Succincta explicatio or. domin. [orationis dominicae ], Ave Maria, signi crucis, opera 7 spirit. Sacramentorum. S.J. deest nomen auctoris (compendium minimum operis Jap^a Sin I, 57)." Cf. Wieger’s catalogue (WH), which attributes this book to Alfonso Vagnone, gives: "Compendium minimum operis n. 57."

At the back of the title page there is a note by P. D’Elia: "Dottrina Cristiana del Ricci posteriore al 1605. La descrizione di questa opera si ha in Tacchi Venturi: Opere storiche del P. Matteo Ricci, S.J. 1913, II, 266. La copia ivi descritta sta all’ archivio della propaganda a Roma. La presente copia deve essere posteriore a quella di Roma: a) il 3^o comandamento è come quello di adesso. b) 5 unzioni (invece di 4) sono indicate per l’Estrema unzione. c) la parola "Messa" è quella chi si usa ora. 4.9.34 P. D’Elia S.J."

右耶穌會友所譯教要累經竄改至數次 . 乃得與本經原文相合. 方敢付梓. 以故與初譯本互異云. 中有即用本經語者. 乃用分註以譯其義.
(The above is a translation of the essential Christian teaching. After repeated correction it finally agrees with the original. We can now print it with assurance, and the translation is different from that of the first edition. Some of the terms are rendered by transliteration and [to make them clear] we have added some annotations to explain the meaning of each of them).

Cf. FR 2:292 note.

Adrian Dudink 杜鼎克: In memoriam, Erik Zürcher 許理和 (1928-2008) and a note (p. 16, by D.E.M. and undersigned) on Zürcher's calligraphy on the cover of this volume of SWCRJ. [Following notes by Adrian Dudink from EU-CHINA listserv].

Paul Rule 魯保祿: The Acta Pekinensia Project (taken from a paper for a conference in Taipei July 2005, published in English [and not in a Chinese translation, as the first footnote on p. 17 says] in Gu Weiying ed., Dongxi jiaoliu shi de xinju ..., Taibei, 2005, pp. 207-246; pp. 18-29 contain virtually the same text as pp. 227-245). pp. 17-29.

Gail King 歐凱妮: "The Ten Commandments of João Soeiro" (introduction to and [pp. 34-39] translation of an early 17th-century explanation of the Ten Commandments and found in Soeiro's Tianzhu shengjiao yueyan 天主聖教約言, the Chinese text of which is reproduced in vol. 1 of Chinese Christian Texts from the Roman Archives of the Society of Jesus, Taibei, 2002, pp. 253-280; at the end of the present article, pp. 40-55, the pages 265-280 have been reproduced). pp. 30-55.

Reviews of new publications in the field:
Charbonnier, Jean-Pierre 沙百里, Christians in China: A.D. 600- 2000. Trans. M.N.L. Couve de Murville, 2007. Collani, Claudia von, Harald Holz & Konrad Wegmann, Uroffenbarung un Daoismus: Jesuitische Missionshermeneutik des Daoismus. Reihe Daodejing-Forschungen, 2008. Fatica, Michele, curator, Mattep Ripa e il Collegio dei Cinesi di Napoli (1682-1869), 2006. Standaert, Nicolas & Ad Dudink, Forgive us our sins: Confession in late Ming and early Qing China, 2006. Wang, Peter Chen-main 王成勉, ed., Contextualization of Christianity in China: an evaluation in modern perspective, 2007. Rita Widmaier, G.W. Leibniz: Die Briefwechsel mit den Jesuiten in China (1689-1714), Hamburg, 2006, by Daniel J. Cook (with Henry Rosemont compiler of Writings on China: Gottfried Wilhelm Leibniz, 1994). pp. 56-80.

"...Bouvet was following a path blazed by Chinese Christian writers such as the late Ming convert, Shao Fuzhong (jinshi, 1596), whose book Tianxue shuo [On the Heavenly Learning], draws upon the Great Commentary, hexagram analysis and the writings of Shao Yong and others in comparing concepts and images in the Yijing with various Catholic doctrines such as the Trinity and the Immaculate Conception." See: "Jesuit Interpretations of the Yijing (Classic of Changes) in historical and comparative perspective", by Richard J. Smith (2001) PDF.

本书据梵蒂冈敎廷图书馆藏刻本排印.
明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第40册.

Local access dig.pdf. in folder: [Andrew Chung Series].

"...Bouvet was following a path blazed by Chinese Christian writers such as the late Ming convert, Shao Fuzhong (jinshi, 1596), whose book Tianxue shuo [On the Heavenly Learning], draws upon the Great Commentary, hexagram analysis and the writings of Shao Yong and others in comparing concepts and images in the Yijing with various Catholic doctrines such as the Trinity and the Immaculate Conception." See: "Jesuit Interpretations of the Yijing (Classic of Changes) in historical and comparative perspective", by Richard J. Smith (2001).

See: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
Local access [Shao-Tianxueshuo.pdf]

Archivum Historicm Societatis Iesu (ARSI) edition. Ex. Japonica-Sinica.
Digital copy in .tiff format, 4 ¾ CDROM & PDF.
CD-ROM contents: Tianzhu shiyi 天主實義 [JapSin I-44] -- Manwen Tianzhu shiyi 滿文天主實義 (Abkai ejen-i unenggi jurgan) [JapSin I-48a-b] -- Jiaoyou lun 交友論 [JapSin I-49] -- Jiren shipian 畸人十篇 [JapSin I-52] -- Tianxue shiyi 天學實義 [JapSin I-53a] -- Tianzhu Shengjiao shilu 天主聖教實錄 [JapSin I-54] -- Tianzhu shilu 天主實錄 [JapSin I-189] -- Tianzhu shilu 天主實錄 [JapSin I-190]

JapSin I, 54
Tianzhu shengjiao shilu 天主聖教實錄.
By Luo Mingjian 羅明堅 (Michele Ruggieri).
One juan, one volume. Chinese bamboo paper. No place or date of publication. Ming edition.

The cover bears the title in Chinese and a Latin inscription: “Compendium legis divinae a P. Michael Ruggiero, S.J.” There is a note by D’Elia: “Questa è la 2^a edizione del Catechismo del Ruggieri (NN. 189, 190) uscita coll’ imprimatur del Furtado verso 1640, dopo censure dei PP. Emmanuel Dias, Gaspard Ferreira e Giovanni Monteiro. D’Elia. 23.9.1937.”

The main text consists of thirty-seven folios. The first folio gives again the title in Chinese and the name of the author. Each half folio contains nine columns, with nineteen characters in each column. The upper middle of each folio gives the title of the book and the number of each folio is given under the title.
This edition of the Tianzhu shilu was published, when Francisco Furtado was Vice Provincial of the mission in China (1635–1641 and 1646–1647) and revised by the three Jesuits whose names we have recorded above. It was then nearly sixty years since the Jesuits had come to China. By this time Ruggieri’s book was no longer in circulation (cf. Jap-Sin I, 189). It was only natural that the new edition should be adapted to the needs of the time. The designation “a monk of India” for the author of the book is no longer to be seen in this edition. Instead the term yuanxi 遠西 (Extreme West) and Yesuhui houxue 耶穌會後學 (member of the Society of Jesus) is used. Since the publication of Matteo Ricci’s Chinese World Map, the Chinese had begun to know something about Europe, and Ricci called himself a European in his book Jiaoyou lun 交友論 (cf. Jap-Sin I, 49 and 53.2). The word seng 僧 (Buddhist monk), which appeared in the first edition of the Tianzhu shilu, was then replaced by the word jian 堅 (the last character of Ruggieri’s Chinese name, i.e., I or me). The last phrase of the first chapter of the original edition, which reads: 一位之天主, was changed to 一尊之天主, in order to avoid misunderstanding on the doctrine of the Holy Trinity (三位一禮). Likewise in the first line of chapter two 一位天主, the word 位 was dropped and so afterwards wherever the same phrase occurred. Also, terms used in the first edition were changed considerably. Thus: 天人 (angel) was changed into 天神, 魂靈 (soul) became 靈魂, 咽咈諾 (hell) became 地獄; 布革多略 (purgatory), however, was given the free translation: 古今善人煉罪者之居 (the habitation where the just, ancient or recent, make satisfaction for their sins). Furthermore, the original edition did not try to give much explanation of the doctrine of the Holy Trinity; the new edition develops the doctrine more fully. Even the word si 寺 (monastery) was felt to be too Buddhist and it was changed to Tianzhutang 天主堂 (a Catholic church).

This new edition is divided into sixteen chapters, as was the original edition. The divisions, however, are not quite the same; e.g. the seventh chapter of the original edition (解釋魂歸四處) is placed in the eighth chapter and the wording reads: 解釋魂歸五所. The seventh chapter of the new edition adds a new item, namely: 天主聖性章 (chapter on the Divine nature of God). In short, the new edition makes so many changes that the original book is greatly improved. The book has the qualities of a modern catechism.

Cf. Courant 6815: “Véritable exposé de la religion chrétienne. Par le P. Michaele Ruggieri, Jésuite (1543–1607; nom chinois Lo Ming kien, Fou tchhou), avec introduction de l’auteur (1584) et autorisation du P. Furtado.”
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 97-99.

Full bibliographic information see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
Online at ARSI Chinese Books.
Local access dig. pdf. See ARSI Jap-Sin I-IV folder [Jap-Sin I-54.pdf]

JapSin I, 110
Tianzhu shengjiao yueyan 天主聖教約言.
By Su Ruwang 蘇如望 (João Soeiro, 1566–1607).
One juan. Chinese bamboo paper in one volume. No date or place of publication.

The cover bears the title and a Latin inscription: “Compendium | Doctrinae christianae | Liber sinicus editus a Patre | Joanne Soerius Soc^tis Jesu.”

Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 159.

See also: Standaert, Handbook of Christianity in China, v. 1, p. 264, 615.

067R Five printed one-folio sheets (not mentioned or described by Xu) in an envelope with stamps (Nanking, 1938?), a printed label (Shanghai Xujiahui Tianzhu Tang cangshulou 上海徐家匯天主堂藏書樓) and a note in Chinese saying that some library in Western Europe had sent them.
ZKW 220 João Soeiro, Tianzhu shengjiao yueyan 天主聖教約言 [B33]
ZKW 210 Adam Schall, Jincheng shuxiang 金呈書像, also entitled Tianzhu zhengdao jielüe 天主正道解略 (printed in Hangzhou, 1661) [B 297]
ZKW 230 anon., Lun Shishi zhi fei 論釋氏之非 (Hangzhou 1661) [B389]
ZKW 230 Weidezi 味德子 (Vitus) of Qingyuan 清源 (Jinjiang 晉江?), Pi lunhui feili zhi zheng 闢輪迴非理之正 (Hangzhou, no date.)
ZKW - (Anonymous and untitled text on Christian filial piety)
note 58 "These sheets must have been sent by the University of Upsala (Sweden), which owned 20 sets of them. BNP received two sets (Chinois 11461, 11461 bis). For a description, see Paul Pelliot, Une liasse d'anciens imprimes chinois des Jesuites retrouvee Upsal (T'oung Pao 29/1932, pp. 114-118)" -- Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.22.

In volume 2 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents see: Standaert, Nicolas, Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996), or see individual records.

Cover illustration: Biblioteca Apostolica Vaticana. Borg. cine. 334 (27)
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第28冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 617.
Cf. Xu Zongze 徐宗澤, Ming-Qing jian Yesuhuishi yizhu tiyao 明清間耶穌會士譯著提要, p. 235.

Arranged in 3 sections, on the nature of God and His doctrine, criticism of atheism and superstition; on creation. Criticism of Buddhism, idolatry of Buddhist images, and Buddhist sects. Criticism of Daoism and popular religions, dieties, and practices (fengshui geomancy, divination, physiognomy)

Cover illustration: Bibliotheque National de France. Courant 7149.
明末淸初耶稣思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第43册.

Local access dig.pdf. in folder: [Andrew Chung Series].

"Sequel to the Chinese Christian Texts from the Zikawei Library is edited by Nicolas Standaert, Ad Dudink and Wang Renfang. In line with earlier collections, it reproduces not yet known or not yet published texts which were originally co-produced by Chinese and Europeans. These prints and manuscripts revive the early contacts between China and Europe in the seventeenth and eighteenth century.

The present collection of 34 volumes includes 84 titles from the Zikawei (Xujiahui) Library in Shanghai. Two of these titles cover already 14 volumes: Zhang Xingyao’s 張星曜 Tianjiao mingbian 天教明辨 and Louis de Poirot’s translation of the Old (incomplete) and New Testament. The remaining 82 titles cover a wide range of subjects such as Bible texts, Christian explanations of the Book of Changes, apologetics, history of religion and science, and include unique or rather rare titles, for example Jingyi tang zhi 敬一堂誌, Renlei yuanliu 人類源流, Chongxiu jingyun 崇修精蘊, Lü Liben 呂立本 Yijing benzhi 易經本旨, Shang Huqing 尚祜卿 Bu Ru wengao 補儒文告, Lu Xiyan 陸希言 Yishuo 億說, and Chen Xun 陳薰 Xingxue xingmi 性學醒迷.

The purpose of this publication of precious works is twofold: to protect the ancient documents against damage and decay as well as to make these unique documents open to researchers in order to encourage new research. In this way, the editors hope to contribute to the protection and conservation of this cultural heritage."--Publishers note.

徐家匯藏書樓明清天主教文獻續編目次:
第 1 冊: 1. 易經本旨 （呂立本）卷1-3
第 2 冊: 易經本旨 （呂立本）（續） 卷4. -- 2. 瑣言分類 附 天主精義 （無名氏）-- 3. 經書精蘊 （無名氏）-- 4. 真道自著 （無名氏）
第 3 冊: 5. 天儒印正 : 敬一編（頁47-53）, 闢妄摘錄（頁55-74）（尚祜卿）-- 6. 天儒印正 [節] 附 匾額對聯（頁85-110）（尚祜卿）-- 7. 補儒文告 （無名氏）（尚祜卿）卷1-3
第 4 冊: 補儒文告 （無名氏）（尚祜卿）（續） 卷4 -- 8. 考工記解 （徐光啟）-- 9. 殿試卷 （許讚曾）-- 10. 會元硃卷（郊社之禮所以事上帝也︱破迷論）（朱宗元）-- 11. 天主聖教通俗至言 （無名氏）
第 5 冊: 12. 人身圖說 （羅雅谷 Iacomo Rho）-- 13. 人身圖說五臟軀殼圖形 （羅雅谷 Iacomo Rho） --14. 康熙永年曆法 （南懷仁 Ferdinand Verbiest）1-2 -- 15. 不得已 （楊光先）-- 16. 彌撒冠儀 （無名氏）

第6-12 冊 : 17. 天教明辨 （張星曜）
第13冊: 18. 聖母七苦會規 （無名氏）-- 19. 聖母領報會規程 （我德費利鐸 Gottfried von Laimbeckhoven）-- 20. 立聖母始胎明道會牧訓 （湯亞立山 Alexandre de Gouveia）-- 21. 羅瑪聖母會規程 （無名氏）-- 22. 聖玫瑰會會規說略 （無名氏）-- 23. 聖母聖衣會恩諭 （那永福 Joseph M. Pruggmayer）-- 24. 敬一堂誌 （無名氏）[抄本A]
第 14 冊: 敬一堂誌 （無名氏）[抄本B] -- 26. 中國傳教緣由 徐文定公事實 （無名氏）-- 27. 天主總論 （無名氏）-- 28. 婚配訓言 （湯亞立山 Alexandre de Gouveia） -- 29. 家學淺論 （無名氏）-- 30. 祭祖答問簡約 （徐慕義）-- 31. 進教不逆祖宗小論 （無名氏）
第 15 冊: 32. 彌撒經典 （利類思 Lodovico Buglio）

第 16 冊: 33. 人類源流 （無名氏） -- 34. 古聖行實 （聶仲遷 Adrien Grelon）-- 35. 奉天學徐啟元行實小記 : 附 徐文定公行實（陸安多尼、沈若翰、周路加）
第 17 冊: 36. 天學雜選 [節] （無名氏） -- 37. 超性俚吟 （許鼎金）-- 38. （題）人類真安稿 （歐加略 Arcadio del Rosario）-- 39. 顯相十五端玫瑰經 （聖母領報會）-- 40. 聖心規條 （馮秉正 Joseph de Mailla） -- 41. 億說 （陸希言）-- 42. 天階 （潘國光 Francesco Brancati） -- 43. 信經解釋 （無名氏）-- 44. 真福八端解釋 （無名氏）-- 45. 聖教簡語 （嚴盎愽削 = 嚴贊化）-- 46. 天教略意 （無名氏）-- 47. 聖教要理俚言 （無名氏）
第 18 冊: 48. 身心四要 （周志）-- 49. 天教便蒙 （周志） -- 50. 天主聖教便蒙歌 （無名氏）-- 51. 醒世方言 （吳某（常熟人））-- 52. 性學醒迷 （陳薰）
第 19 冊: 53. 照永神鏡 （林德瑤 João de Seixas） 卷1-4. -- 54. 助終功用 （那永福 Joseph M. Pruggmayer） 卷1-2 -- 55. 宗元直指 （葉宗賢 Giovanni B. Maoletti）

第 20 冊: 56. 天主聖教口鐸 （無名氏）-- 57. 週年主日口鐸 （陸希言）上下卷
第 21 冊 : 58. 〔破迷集〕（利安寧 Manuel de Labañeza）-- 59. 歸真集 （徐依納爵）-- 60. 詮真指妄 （無名氏）-- 61. 銓真指妄 （無名氏）
第 22 冊: 62.〔佛教來歷，闢邪集〕（無名氏）-- 63. 辯理問答 （王望德）-- 64. 指迷小引 （施友雲）-- 65. 耶穌會例 （殷鐸澤 Prospero Intorcetta）-- 66. 初學指南 （無名氏）-- 67. 吾神父聖祖依納爵神行書工夫 （無名氏）
第 23 冊: 68. 聖祖依納爵神行書導引 （無名氏） --- 69. 八天避靜神書 （聶若望 João Duarte）-- 70. 論輔理修士 （無名氏）
第 24 冊: 71. 崇修精蘊 （林安多 Antònio da Silva） -- 72. 崇修精蘊（恆守良籌） （林安多 António da Silva）-- 73. 默想道規 （無名氏）-- 74. 聖人行實 （高一志 Alfonso Vagnone） 卷 1-3

第 25冊: 聖人行實 （高一志 Alfonso Vagnone） 卷4-7 -- 75. 聖路善工 （無名氏） -- 76. 吟詠聖詩三百首 （無名氏）
第 26 冊: 77. 儒交信 （馬若瑟 Joseph de Prémare）-- 78. 真道自證 （沙守信 Emeric de Chavagnac）-- 79. 論道書 （無名氏）--80. 人類源流 （無名氏）-- 81. 聖教信證 （無名氏）
第 27 冊: 82. 聖教各瞻禮鐸音 （聖教鐸音）（周志）上下卷 -- 83. 提正編[節] （賈宜睦 Girolamo de Gravina）

第 28-34 冊: 84. 古新聖經 （賀清泰 Louis de Poirot 譯）: 第 28冊: 造成經（上）（Genesis 1-25）; 造成經（下）（Genesis 26-50）; 救出之經 （Exodus）; 肋未之經 （Leviticus）; 第 29 冊: 數目之經 （Numbers）; 第二次傳法度之經 （Deuteronomy）; 若穌耶之經 （Josue (Joshua)） ; 審事官經 （Judges）; 祿德 （Ruth）; 第 30 冊: 眾王經（一） （1 Regum (Samuel)) ; 眾王經（二）; （2 Regum ( 2 Samuel)） ; 眾王經（三） （3 Regum ( 1 Kings)）; 眾王經（四） （4 Regum ( 2 Kings)）; 如達斯國眾王經尾增的總綱（一） （1 Chronicles） ; 第 31冊: 如達斯國眾王經尾增的總綱（二） （2 Chronicles） ; 厄斯大拉（上） （1 Esdrae ( Ezra)） ; 厄斯大拉（下） （2 Esdrae (Nehemia)） ; 若伯經 （Job）; 達味聖詠（上中下）（Psalms 1-150） ; 撒落孟之喻經 （[Salomons] Proverbs） ; 第 32 冊: 智德之經（上） （Wisdom (of Salomon)） ; 智德之經（下） （Ecclesiastes ( Qohelet)） ; 厄格肋西亞斯第箇 （Ecclesiasticus (Wisdom of Jesus Sirach)） ; 多俾亞經 （Tobia (Tobith)） ; 如弟得經 （Judith）; 厄斯得肋經 （Esther）; 依撒意亞先知經 （Isaias (Jesaja)） ; 達尼耶爾經 （Daniel）; 約那斯經 （Jonas (Jona)） ; 第33 冊: 瑪加白衣 （1-2 Machabaei (Maccabees)）; 聖徒瑪竇紀的萬日略 （Gospel of Mathew）; 聖史瑪爾谷紀的萬日略 （Gospel of Mark）; 聖史路加紀的萬日略 （Gospel of Luke）; 聖若望紀的聖經 （Gospel of John）; 第 34 冊: 諸徒行實經 （Acts of the Aposles）; 聖保祿諭羅瑪教友書札 （Romans）; 聖保祿諭各林多教友書札1-2（1-2 Corinthians）; 與加拉漆亞札 （Galatians）; 與厄斐斯札 （Ephesians）; 與斐理伯城人札 （Philippians）; 與得撒落尼加札（一） （1 Thessalonians）; 與各落梭城人札 （Colossians）; 與得撒落尼加札（二） （2 Thessalonians）; 與弟莫德阿書 1 -2（1-2 Timothy）; 與弟多書 （Titus）; 與斐肋孟書 （Philemon）; 聖亞各伯之札 （Letter of James）; 聖伯多祿之札（一） （First letter of Peter） ; 聖伯多祿之札（二） （Second letter of Peter）; 聖如達之札 （Letter of Jude）; 聖保祿與噯伯肋約斯書 （Letter of Paul to Hebrews）; 〔 聖若望之札（1-3）〕 （First, Second, Third letter of John） ; 聖若望默照經 （Book of Revelation）