Angelo Zottoli, a Jesuit missionary in China (1848 to 1902) : his life and ideas / Antonio De Caro.

Includes bibliographical references (p. 157-172) and index.

Angelo Zottoli and His Mission.- The Labyrinth of Zi-ka-wei.- A Cosmogonic Journey: Zottoli's Works and Ideas about the Cosmos.- Zottoli's Works in Dialogue with Chinese Culture and Jesuit Spirituality.- The Qu pi xun meng《取譬訓蒙》, (Cathchism Illustrated with Examples or Using Parables to Instruct The Ignorant, 1869-1870), An Introduction to Zottoli's Chinese Roman Catholic Cosmogony.- The Fifth Chapter of The Qu pi xun meng and The Main Cosmogonic Ideas.- The Sixth Chapter of The Qu pi xun meng: The Role of Humans in the Cosmos and The Nature of Evil.- A Cross-Road of Dreams and Hopes.

Access Boston College Libraries edition

Local access dig.pdf. [De Caro-Angelo Zottoli.pdf]

This book offers a study of the cosmogonic works by Fr. Angelo Zottoli S.J., a Jesuit missionary who has received relatively little attention by modern scholars, but who deserves a special recognition for his theological and philosophical ideas. More generally, the book aims to shed light on the importance of cosmogony in the cross-cultural and interdisciplinary environment of Xujiahui, the area in modern Shanghai where Zottoli flourished. It shows how through Zottoli's teaching and sermons he was able to reimagine his own cosmogonic ideas, his personality, and his relationship with local Chinese converts. Among Zottoli's most famous students was Ma Xiangbo (1840-1939) and Zottoli played a crucial role in Ma's intellectual formation. A wider familiarity with Zottoli's works is not only interesting in and of itself, but also paves the way to future studies on the complex and multifaceted relationship between European missionaries and Chinese students in Shanghai during the nineteenth century. Antonio De Caro is a Postdoctoral Scientific Researcher within the Centre for Early Medieval Studies at Masaryk University, Brno, Czech Republic. He earned his PhD degree at Hong Kong Baptist University under the supervision of Prof. Lo Ping Cheung. After his doctoral studies he has been awarded with the prestigious Young Scholar Award by the EACP (European Association for Chinese Philosophy).

Intro -- Preface -- Acknowledgments -- Contents -- List of Figures -- 1 Angelo Zottoli and His Mission -- 1.1 Background -- 1.2 The Jesuit Mission in Zi-Ka-Wei 徐家匯: The Restoration of Old Memories -- 1.3 Angelo Zottoli: A Brief Biography -- 2 The Labyrinth of Zi-Ka-Wei -- 2.1 Those Who Love Their Life Lose It: Zottoli's Mission and His Views on Cosmogony -- 2.1.1 Divergent Views on Cosmogony: Zottoli's Major Challenge -- 2.2 My reflection on Cross-Cultural Hermeneutics -- 2.2.1 Doing (Cross-Cultural) Philosophy: Paideia Παιδεία (Education) and Xiu Shen 修身 (Self-Cultivation) -- 2.3 Jesuit Spirituality and Zottoli's Spiritual Formation -- 2.4 A Complex Heritage: Jesuit Missions in China from the 15th to the 19th centuries -- 2.4.1 Ricci's Critique of Neo-Confucianism -- 2.4.2 The Figurists and Their Acceptance of Neo-Confucianism -- 2.5 James Legge and Angelo Zottoli: A Tale of Two 19th Century Sinologists -- 2.6 Zottoli's Hermeneutics -- 2.7 Toward a Closer Examination of Zottoli's Cosmogony -- 3 A Cosmogonic Journey: Zottoli's Works and Ideas About the Cosmos -- 3.1 Introductory Note -- 3.2 The Cursus (1879-1882) -- 3.2.1 Contemporary Reception of the Cursus -- 3.2.2 Cosmogonic Ideas in the Cursus and the Presentation of Neo-Confucian Cosmogony -- 3.2.2.1 The Jesuit Understanding of taiji 太極: The Example of François Noël (Wei Fanji 衛方濟, 1651-1729) -- 3.2.3 On Early Confucian Cosmogony -- 4 Zottoli's Works in Dialogue with Chinese Culture and Jesuit Spirituality -- 4.1 Nanjing Catechism (1892) -- 4.2 Ascetic Nomenclature (1877) -- 4.3 Uncertain Clues on Zottoli's Philosophical Positions in the Cursus (1879-1882) -- 4.4 The Latin-Chinese Dictionary (Dictionarium Latino-Sinicum, C.A. 1902) -- 4.5 Remarks on these Other Texts on Roman Catholic Spirituality and Chinese Philosophy.

5.The Qu Pi Xun Meng 取譬訓蒙 (1869-1870) and a summary of Zottoli's Chinese Roman Catholic Cosmogony -- 6 The Fifth Chapter of the Qu Pi Xun Meng and Zottoli's Main Cosmogonic Ideas -- 6.1 An English Translation of selections from the Fifth Chapter of the Qu Pi Xun Meng -- 6.2 Philosophical and Terminological Reflections on the Fifth Chapter of the Qu Pi Xun Meng -- 6.2.1 On the Term hua cheng 化成 (Completed Transformation) -- 6.2.2 Preservation of the Cosmos and Eternal Creation (Zai zao 再造 ) -- 6.2.3 God as the Ruler (Wang 王): A Possible Influence from Ricci's Tianzhu Shiyi 天主實義 -- 7 The Sixth Chapter of the Qu Pi Xun Meng: The Role of Humans in the Cosmos and the Nature of Evil -- 7.1 English Translation of Selected Parts of the Sixth Chapter of the Qu Pi Xun Meng -- 7.2 Philosophical and Terminological Reflections on the Sixth Chapter of the Qu Pi Xun Meng -- 7.2.1 Tian Di 天地 (Heaven and Earth): Angels Inhabit Heaven While Humans Inhabit Earth -- 7.2.2 The Role of Humans in Cosmogony and the Nature of Evil -- 7.3 Further Remarks on the Qu Pi Xun Meng -- 7.4 The Context of Zi-ka-wei and the Qu Pi Xun Meng: The Works of the Figurists on Neo-confucianism and Zottoli's Innovation -- 7.5 Conclusion -- 8 Crossroads of Dreams and Hopes -- 8.1 A Journey Between Meng ("Youthful" Ignorance) and Meng 夢 (Dream): Zottoli's Approach to Cosmogony -- 8.1.1 Meng ("Youthful" Ignorance): Zottoli as an Educator -- 8.1.2 Meng 夢 (Dream): Zottoli as a Creative Jesuit Missionary -- 8.2 Zottoli's Vision Beyond Cosmogony -- 8.2.1 Zottoli's Cross-Cultural Hermeneutics: A Different Approach -- 8.2.2 Was Zottoli a Colonizer-- 8.2.3 A Vision Embedded in the Community -- Bibliography -- Primary Sources with annotations -- Published and unpublished works by Angelo Zottoli: -- Works about Zottoli -- Secondary Literature -- European Philosophy and European Studies. Jesuit Studies (Excluding Studies on Jesuits in China) -- Roman Catholic Theology -- Chinese Philosophy and Chinese Studies -- History of Christianity in China (Including Works of Jesuit Missionaries on Chinese Philosophy and Science) -- History of Zi-Ka-Wei and Shanghai -- Miscellanea -- Index.

Foreword / Ruth Bell Graham -- Roots -- Boxers -- Harvest -- Prayer -- Fruit -- Bandits -- Famine -- Martyrs -- Baptized! -- Legacy -- Afterword / J. Robertson McQuilkin -- China stories / James R. Graham III -- The old manse / Tucker Graham.

Publishers note--This book reconstructs the life of a Jesuit missionary in a small inland residence in China (Ch'ang-shu, Chiang-nan Province), primarily but not exclusively on the basis of the evidence of a newly (re)discovered private Account Book covering the period from October 1674 to April/May 1676. This 'pocket' note book mainly represents the missionary's private expenses, and, to a much lesser extent, the revenues he received. As such it is an exceptional document in the missionary documentation. Absolutely unique is the part concerning his personal 'spiritual' exercises, his successes as well as failings in that field. After a lengthy introduction, in which both the life of the author and the complex composition of the Account Book are reconstructed, the text is presented, in a bilingual Latin - English edition. In seven chapters the contents are further described and analysed from various angles: the general topographical setting; the author's ten journeys through the region in 1674-1676; the social contacts referred to; the various aspects of priestly and pastoral life; the means of propagation, written as well as pictorial; the material culture of the mission; the financial structure of the whole undertaking, including the patterns of expenditure revealed. All the evidence available in this Account Book is combined with other contemporary information, mainly from unpublished sources, including a large number of quotations from the lost Couplet - Rougemont correspondence that has survived in Estrix's Elogium F. de Rougemont (1690), the text of which is also published here for the first time. Thus the Account Book assumes its place as an exceptional private document with a major relevance for the reconstruction of missionary life in China.

Contents: Introduction - 1. Biography of F. de Rougemont, S.J. - 2. The manuscript of the Account Book - 3. General appreciation of the Account Book c.s. as an historical source - 4. Appendix: conspectus litterarum/de Rougemonts correspondence - Text and translation – Commentaries
1. The topographical setting of the Account Book: The Christian topography of de Rougemont's 'parish' - 2. De Rougemonts movements inside his mission - 3. Social life: De Rougemont in Chines Society - 4. Priestly life - 5. The means of propagation and propaganda - 6. The material culture in the mission - 7. The finances of the mission.

Keywords: China missionary scholar; Legge's educational pursuits, encountering Confucianism, Term Question; Legge and Wang Tao 王韜, translating the Chinese Classics; exams, examinations, Oxford University Chinese studies; Bible translations, Malacca, Anglo-Chinese College; Che Jinguang 車錦光.

New edition of 1933 original includes the biographical entry "Tang Ruowang 湯若望" from the Qingshigao 清史稿, with bibliographical essay by Claudia von Collani.

Note: LC authorized name of this author differs: Brandt, Joseph van den, b. 1883, but since the index of his own work lists him as Van den Brandt, we use this form.

Local access dig.pdf. [VandenBrandt-Lazaristes en Chine.pdf & VandeBrandt-Lazaristes en Chine Word PDF.pdf]

Li Madou shenfu yu Zhongguo 利瑪竇神父與中國 / Xianhua xiaozu bianzhuan 僊花小組編撰.
”本書為慶祝利瑪竇神父來華四百年紀念”--Colophon.
民國72 [1983]

Li Madou zhuan : Li Madou de jiyi migong 利瑪竇傳 : 利瑪竇的記憶秘宫 / Shi Jingqian zhu 史景遷著 ; Wang Gaihua yi 王改華譯.
Translation of: The memory palace of Matteo Ricci.
Includes bibliographical references (pages 357-376) and index.

Bibliography and index are taken directly from the English-language original; some readers' marks are visible. Spence is credited by his Chinese name, Shi Jingqian 史景遷.

1991 edition also held by Ricci Institute.

***

Lishi yizong : Zhengfusi Tianzhujiao mudi 歷史遺蹤 : 正福寺天主教墓地 / zhubian Ming Xiaoyan, Wei Yangbo 明曉艷, 魏揚波.
Bibliography: p. 273-276.
Title in English in Preface (II), and on p. [4] of dustjacket: When stone speaks: Zhengfusi Catholic cemetery.
Reproductions of the 36 extant Zhengfusi tombstones (dated 1730-1949), with transcriptions of Chinese and Latin epitaths.

《歷史遺蹤：正福寺天主教墓園》是文物出版社出版的圖書，作者是明曉艷。 書中詳細考證了1730-1949年該墓地的艱辛歷程，記述了該墓地劫後復生及歷史文物的保護與展出，從其墓碑石刻藝術探討中西文化的互動，以及現存和遺失的墓碑拓片 、錄文和釋文。

內容簡介
播報
編輯
正福寺天主教墓地是北京兩處最早的外國傳教士墓地之一，它不僅如實地記錄了兩百多年來天主教在北京一帶的傳教活動，更是這一時期中西文化交流的見證。 全書資料豐富翔實，許多資料為國內所罕見，並配有多幅精美實體照片，讀者在探討歷史的同時，也能欣賞其藝術魅力。 

圖書目錄
播報
編輯
序一
序二
第一章 1730～1949年的正福寺
一 前言
二 法國公墓的綠起
1. 法國國王路易十四派遣的耶穌會士抵達北京
2. 正福寺的由來
三 正福寺北京耶穌會公墓
1. 在華天主教的多事之秋
2. 法國耶穌會士的墓地
3. 法國傳教團中的中國耶穌會神父
4. 安若望達瑪瑟諾主教墓
四 從第一位法國遣使會傳教士進京到1838年間的正福寺
1. 第一位遣使會士在京的短暫居留
2. 安葬在正福寺的傳教士
3. 最後一位遣使會士與嘉慶道光年間所有教會產業的流失
五 1835～1860年間的正福寺產業
1. 孟振生來京和正福寺的第二次修復
2. 正福寺首次遭劫
六 正福寺教產的歸還與修復
1. 退還教堂產業
2. 孟振生任主教期間的正福寺
七 庚子之亂前的正福寺
1. 後期修繕
2. 1860年後安葬於正福寺的遣使會士和其它信徒
八 庚子混亂期間及其後的正福寺
1. 教會產業在1900年期間的毀壞
2. 正福寺的最後一次修復（1907～1917年）
3. 墓園修復期間出現的失誤
九 外國傳教士離開北京前的正福寺
十 天主在世上的僕人
第二章 1949～2005年的正福寺
一 1949～1965年的正福寺
二 1966～1976年的正福寺
三 1977～2002年的正福寺
1. 異地發現正福寺墓碑
2. 墓碑的保護與陳列
四 2003年以後的正福寺
五 正福寺墓園遣存
1. 墓園老牆
2. 天主教堂塋地界石
3. 神父宿舍
4. 仰蓮刻石
5. 花瓶
6. 墓碑
7. 拓片
8. 教堂鐘
第三章 正福寺石刻藝術
第四章 正福寺墓碑、墓碑拓片錄文及註釋
一 北京石刻藝術博物館藏正福寺墓碑
二 現存墓碑拓片錄文及註釋
三 遺失墓碑拓片錄文及註釋
附錄
一 正福寺所存留的第一批和1900年之後墓碑名錄
二 中國國家圖書館藏正福寺碑文拓片
三 墓碑及拓片上的基督徒標誌註解
四 正佛寺村起獲天主教經卷對象清單
五 沙拉地方起獲天主教經卷物件清單
六 宗教團體北京市接受外國津貼及外資經營之文化教育救濟機關及宗教團體登記表
七 接受外國津貼及外資經營之文化教育救濟機關及宗教團體登記表（續）
八 北市天主教會樞機主教公署附屬西郊正福寺天主教堂員工表
九 北京市宗教房產清冊（查）
十 北京石刻藝術博物館1994～2001年傳教士墓碑陳列區分佈及名錄
參考文獻
後記

Das Leben des Landsberger Chinamissionars Ignaz Kögler dient der vorliegenden Monographie als Vorlage für eine Betrachtung der China-Mission der Jesuiten im 18. Jahrhundert. Köglers Leben ist bisher noch nicht ausreichend wissenschaftlich untersucht worden und deckt sich in entscheidenden Punkten mit den bedeutenden Ereignissen der ersten Hälfte des 18. Jahrhunderts: Kögler kam fast zeitgleich mit den Ritenverboten in China an und starb, kurz bevor unter dem Kaiser Qianlong die ersten Märtyrer unter den Missionaren in China zu beklagen waren. Kögler war einer der führenden Jesuiten Ostasiens. Nicht nur, daß er Direktor des kaiserlichen Astronomischen Amtes wurde, er war auch zweimal Visitator der Jesuiten in Ostasien. Sein Leben bietet sich als roter Faden und als Blaupause an, um die Entwicklung der Chinamission nachzuzeichnen und ihre Prozesse sichtbar zu machen. Die Studie wurde als Dissertation im Fach neuere Geschichte an der Universität Bamberg angenommen und mit dem Wissenschaftspreis der Hans-Löwel-Stiftung für herausragende Leistungen ausgezeichnet. Sie stützt sich weitgehend auf europäische Quellen und nähert sich aus der Perspektive des Historikers dem komplexen Phänomen der katholischen Chinamission vor dem Hintergrund der chinesisch-europäischen Kulturbegegnung.

Qingchu Yesuhuishi Lu Riman : Changshu zhangben ji lingxiu biji yanjiu 清初耶穌會​​士魯日滿 : 常熟帳本及靈修筆記研究 = François de Rougemont, S.J., Missionary in Ch'ang-shu (Chiang-nan) : A Study of the Account Book (1674-1676) and the Elogium / by Noël Golvers 高華士, Ad Dudink 杜鼎克, and François de Rougemont 魯日滿, 1624-1676 ; translated by Zhao Dianhong 趙殿紅, revised (審校) by Liu Yimin 劉益民.

Translation of François de Rougemont, S.J., missionary in Ch'ang-shu (Chiang-nan) : a study of the account book (1674-1676) and the Elogium / by Noël Golvers [1999] -- original record and further information available Here

Includes bibliographical references (pages 581-596).

Primarily a scholarly study by Golvers, but includes a translation of the original text of the account book by Rougemont as well as an appendix concerning the account book's transcription by Dudink. Also features a glossary, index of names, bibliography, illustrations incl. representative manuscript pages and maps.
Note that Golvers is credited on cover, title page by his Chinese name, Gao Huashi 高華士.

本書是比利時著名漢學家高華士(Noel Golvers)博士研究天主教傳華史的一部力作，重現了17世紀耶穌會士魯日滿(Franois de Rotagemont，S.J.1624—1676)在中國的傳教活動及生活狀況。魯日滿於17世紀60年代末從比利時來到中國，一直以常熟為中心，在江南地區從事傳教工作。本書的研究對像是作者新近發現的魯日滿在江南的私人賬本，賬本記錄的時間從1674年10月到1675年5月，主要記錄魯日滿的私人花費和部分收入。其中還有他個人的精神生活片斷和一些傳教觀點等。高華士以其深厚的拉丁文素養，將這本賬本翻譯成英文，並用了七章的篇幅對它進行了深入細緻的研究，從而詳細描繪了這位傳教士的具體生活和賬本本身所折射的歷史意義。這是一部極為詳細的專題研究，深入揭示了西方傳教士在明清時期中國的具體活動情況，同時，書中的專章對賬本包含的經濟意義的研究，也很大裨益於中國明清經濟史的研究。

Contents: I. Around the Hearth, II. The Institute, III. In the Cloister, IV. Fruits of Charity, V. The Franciscan Spirit, VI. Trials in China, VII. On the Missions, VIII. A Happy Death, IX. The Voice of God, X. First Rays of Glory
Another copy Gleeson Library.

Contents: Pilgrim Legge and the journey to the West, 1870-1874 -- Professor Legge at Oxford University, 1875-1876 -- Heretic Legge : relating Confucianism and Christianity, 1877-1878 -- Decipherer Legge : finding the Sacred in the Chinese classics, 1879-1880 -- Comparativist Legge : describing and comparing the religions of China, 1880- 1882 -- Translator Legge : closing the Confucian Canon, 1882-1885 -- Ancestor Legge : translating Buddhism and Daoism, 1886-1892 -- Teacher Legge : upholding the Whole Duty of Man, 1893-1897.

"In this study, Norman J. Girardot focuses on James Legge (1815-1897), one of the most important nineteenth-century figures in the cultural exchange between China and the West. A translator-transformer of Chinese texts, Legge was a pioneering cross-cultural pilgrim within missionary circles in China and within the academic world of Oxford University. By tracing Legge's career and his close association with Max Muller (1823-1900), Girardot elegantly brings a biographically embodied approach to the intellectual history of two important aspects of the emergent "human sciences" at the end of the nineteenth century: sinology and comparative religions."--Jacket.