1. Lun Shangdi zhi youwu 論上帝之有無 -- 2. Jidu zhi shenggong 基督之聖功 -- 3. Lun geren dejiu 論個人得救 -- 4. Lun Yesu suoxing zhi qishi 論耶穌所行之奇事 -- 5. Lun Yesu jiangsheng wei ren 論耶穌降生為人 -- 6. Lun Yesu zhi shenge 論耶穌之神格 -- 7. Fuyinshu zhong zhi Yesu 福音書中之耶穌.

明末淸初耶穌会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第55册.
Cover illustration: Sinologische Instituut Leiden.

Local access dig.pdf. in folder: [Andrew Chung Series].

Translators edition, with English insert on verso of cover: St. Thomas Aquinas, On God. Tr. by Matthias L; Publ. by Shang Wu Press.

Full bibliographic citation see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

JapSin I, 149
Shengshi churao 盛世芻蕘.
By Feng Bingzheng 馮秉正 (Joseph Marie Anne de Moyriac de Mailla, 1669–1748).
Five juan. Chinese white paper.
Only juan 5 is preserved.

The first edition of this book was published in Beijing in 1733. It consists of five parts: 1. 溯源篇, 2. 救贖篇, 3. 靈魂篇, 4. 賞罰篇, 5. 異端篇. Cf. Courant 7052–7054: “Modeste recueil chrétien. Sur la création, la rédemption, l’âme, la rémunération, les fausses doctrines.”

Cf. Pfister, p. 600, no. 3; Hsü 1949, pp. 82–83; JWC 2:307–312.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 201.

陳善闢邪要務, 仁愛聖所梓行, 遠西耶穌會士馮秉正瑞友指示 ; 通會高尚德懷義, 雷孝思永維, 宋君榮奇英校閱 ; 值會戴進賢嘉賓鑒定 ; 從校後學任伯多祿付梓, 楊多默纂錄.
Keywords: God and Creation, fall of Adam, expulsion from the Garden, redemption, the soul, false religions, religious errors, merit and demerit.

Cover illustration: Biblioteca Apostolica Vaticana. Borg. cine. 381 (6)
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第22冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

Japonica-Sinica editions:
Jap-Sin I, 83a
Tianzhu shiyi xupian 天主實義續篇.
By Pang Diwo 龐迪我 (Diego de Pantoja, 1571–1618).
One juan. Chinese bamboo paper in one volume. No date or place of publication.

On folio 1a the title is given as: Tianzhu shengjiao shiyi, 12 ce, Tianzhu shiyi zhi di’er 天主聖教實義 | 十二冊 | 天主實義之第二 . Then the name of the author is given together with those of the three censors: Fu Fanji 傅汎際 (Francisco Furtado), Yang Manuo 陽瑪諾 (Manuel Dias Jr.) and Fei Lede 費樂德 (Rui de Figueiredo). The table of contents is given at the verso of this folio.
The entire book consists of sixty-five folios. There are nine columns in each half folio. The first line of each paragraph contains twenty characters and the other lines nineteen. The upper middle of each folio bears the title: Tianzhu shiyi 天主實義 ; below the fish-tail the characters ci’er 冊二 (second volume) are given together with the number of the folio.
As is clear from these details, there is no sign of xupian (‘continuation’) being the title of this book. In fact, the inscription of the title on the first folio may mislead the inquirer into thinking that this is the second volume of the Tianzhu shiyi; in reality xupian here means “second series.”
The book deals with the attributes of God. It begins with the existence of the universe and all the creatures and from the effect to the cause, i.e., the existence of God. It then goes on to study the attributes of God. Finally, it tries to prove the immutability of God and his justice, i.e., the remuneration of the good and punishment of the wicked. The conclusion is that in this life man must try to do good and avoid evil in order to obtain everlasting happiness.
Pfister (p. 73) says: “Les PP. Couplet, Bartoli, lui [i.e., Pantoja] attribuent un ouvrage en chinois sur Dieu et ses attributs, dont nous n’avons aucune connaissance. (Couplet, Catal. p. 11.—Bartoli, Cina, p. 680; Sommervogel, Bibliothèque, t. VI, col. 172 seq.).” He did not realize that this is precisely the book he mentioned in no. 6 of his book (p. 72), namely the Shiyi xupian 實義續篇.
Cf. Courant 6848, 6849, 6850; BR, p. XXX.

Jap-Sin I, 83b, 83c
Tianzhu shiyi xupian 天主實義續篇.
By Pang Diwo 龐迪我 (Diego de Pantoja, 1571–1618).
Printed and published by the Catholic church of Qingzhang 清漳 (Zhangzhou 漳州, Fujian).

The folios 1a of both books bear the title Tianzhu shiyi xupian. The verso of this folio bears again the title and the author’s name in Chinese. The censors are the same as in Jap-Sin I, 83a and also the format of both books is almost the same, except for some slight differences in the engraving of the types. It seems that both editions were based on the edition of Jap-Sin I, 83a for their format and type. The Catholic church in Zhangzhou had also the Pangzi yizhuan of de Pantoja reprinted (Jap-Sin I, 82), see Courant 6854 (Jingjiaotang 景教堂 of Qingzhang).

Source: Albert Chan, S.J., Chinese books and documents in the Jesuit archives in Rome: a descriptive catalog, Japonica-Sinica I-IV.

明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第12冊.

Local access dig.pdf. in folder: [Andrew Chung Series].

Local access dig.pdf. in folder: [Andrew Chung Series].

Giulio Aleni 艾儒略, Wanwu zhenyuan 萬物真源 (1628), repr. Peking 1791 (main text conforms to original ed.)--Pref.
In volume 1 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻

See: Albert Chan, S.J., Chinese Books and Documents in the Jesuits Archives in Rome, pp. 123-124.

Citation:
033R ZKW 210.11 (Xu 424) [c] [B 161]
reprint (1791) of Wanwu zhenyuan 萬物真源 (1628); index, main text (1+26 ff., 9/19). Note 46 "On t.p. and first folio (f. 1a2, empty column), the name of the author, Giulio Aleni, is not mentioned, His short introduction is also absent (for the text, see Xu 173-174, describing another copy). The main text, however, has not been changed as it was in some later editions." -- Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p. 17.
For complete contents see: Standaert, Nicolas, 徐家匯藏書樓明清天主教文獻.

For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996), or search individual records.

"... Zhuzhi qunzheng (On Divine Providence, 2 juan, 1636), a translation of Leonard Lessius De Providentia Numinis (1613). The first juan contains...an explanation of human anatomy and physiology, especially the intricate network of bones, veins, arteries and nerves, to show that this must have been created by a divine being." --(Cf. N. Standaert, Handbook of Christianity in China, vol. 1, p. 790)

明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第16冊.

Local access dig.pdf. in folder: [Andrew Chung Series].