Description from Monumenta Serica: This collection in five volumes tries to realize the desideratum of a comprehensive interdisciplinary work on the manifold faces and images of Jesus in China, which unites the Sinological, mission-historical, theological, art-historical, and other aspects. The first three volumes (vols. L/1-3) contain articles and texts which discuss the faces and images of Jesus Christ from the Tang dynasty to the present time. In a separate volume (vol. L/4) follows an annotated bibliography of the Western and Chinese writings on Jesus Christ in China and a general index with glossary. The iconography, i.e., the attempts of the Western missionaries and the Chinese to portray Jesus in an artistic way, will be presented in the fifth volume of this collection (vol. L/5).

Contents of Volume 1:
Introductory Essays: ROMAN MALEK, S.V.D.: Faces and Images of Jesus Christ in Chinese Context. Introduction — PAUL H. WELTE, O.P.: Does Jesus Christ Need A Facelift? A Critical Voice to the Project "The Chinese Face of Christ." Remarks on Some Problems of Inculturation — Preliminary Contextual Considerations: Dao — Logos — Yesu: LIVIA KOHN: Embodiment and Transcendence in Medieval Taoism — JOSEPH H. WONG, O.S.B. CAM.: Tao — Logos — Jesus. Lao Tzu, Philo, and John Compared — J.D.M. DERRETT: St. John's Jesus and the Buddha — JOST O. ZETZSCHE: Indigenizing the "Name Above All Names": Chinese Transliterations of Jesus Christ — Part I: Faces and Images of Jesus Christ from Tang to Yuan: YVES RAGUIN, S.J. (1912—1998): China's First Evangelization by the 7th and 8th Century Eastern Syrian Monks. Some Problems Posed by the First Chinese Expressions of the Christian Traditions — STEVE ESKILDSEN: Christology and Soteriology in the Chinese Nestorian Texts — GUNNER B. MIKKELSEN: "Quickly guide me to the peace of the Pure Land": Christology and Buddhist Terminology in the Chinese Manichaean Hymnscroll — HANS-JOACHIM KLIMKEIT (1939—1999): Jesus' Entry into Parinirvana. Manichaean Identity in Buddhist Central Asia — HANS-JOACHIM KLIMKEIT (1939—1999): Das Kreuzessymbol in der zentralasiatischen Religionsbegegnung. Zum Verhältnis von Christologie und Buddhologie in der zentralasiatischen Kunst — FRANZ XAVER PEINTINGER: In Nomine Domini. Ein christlicher Grabstein in Yangzhou (1344)
Anthology I: Hsü-t'ing Messiah Sutra or Jesus Messiah Sutra (ca. 635) — The Lord of the Universe's Discourse On Alms-Giving (ca. 640) — The Sutra on Mysterious Rest and Joy (ca. 780) — The Luminous Lord of the Universe. From the "Nestorian Monument" (781) — A Nestorian Motwa Hymn in Adoration of the Holy Trinity (8th c.) — King Messiah: Syriac Texts from Gaochang (9th—12th c.) — Manichäische Jesus-Hymnen aus China (8.—9. Jh.) — Christ described in a Poem by Li Bai (701—762). Interpretation proposed by WU QIMING. Presented by ADRIAN DUDINK

Contents of Volume 2:
Part II: Faces and Images of Jesus Christ from Ming to Qing:
GAUVIN ALEXANDER BAILEY: The Image of Jesus in Chinese Art during the Time of the Jesuit Mission (16th—18th centuries) — CARMEN GUARINO: Images of Jesus in Matteo Ricci's Pictures for Chengshi moyuan — GIANNI CRIVELLER, P.I.M.E.: Christ Introduced to Late Ming by Giulio Aleni S.J. (1582—1649) — SUN YUMING: Cultural Translatability and the Presentation of Christ as Portrayed in Visual Images from Ricci to Aleni — PAUL RULE: The Jesus of the "Confucian Christians" of the Seventeenth Century — WHALEN LAI: Jesus in the Shengshui jiyan of the Early Yang Tingyun (1557—1627) — DOMINIC SACHSENMAIER: The Jesus of Zhu Zongyuan (1616—1660). A Complex Pattern of Inculturation — CLAUDIA VON COLLANI: Jesus of the Figurists — MIGUEL ÁNGEL SAN ROMÁN, O.P.: Jesus Christ Proclaimed in the Early Dominican Mission in China — GIOVANNI STARY: Jesus Introduced to the Manchus — P. RICHARD BOHR: Jesus, Christianity, and Rebellion in China. The Evangelical Roots of the Taiping Heavenly Kingdom — LAUREN F. PFISTER: Reconsidering Three Faces of the "Revived One" from Mid-19th Century China — MARGO S. GEWURTZ: The "Jesus Sect" and "Jesus Opium": Creating a Christian Community in Rural North Honan, 1890—1912 — RALPH R. COVELL: Jesus in Protestant Writings in the Nineteenth and Early Twentieth Centuries — JESSIE G. LUTZ: The Jesus of the Early Chinese Protestant Evangelists.

Anthology II: Early Jesuits on Jesus Christ — MICHELE RUGGIERI, S.J. (1543—1607): On the Birthday of God (Twelve Poems) — Matteo Ricci, Jesus und das Kreuz — XU GUANGQI (1562—1633): Eulogies and Hymns on Jesus — WEN XIANGFENG (1577—1642) a.o.: Jesus, the Barbarian — Giulio Aleni S.J. (1582—1642) on Jesus Christ — YANG GUANGXIAN (1597—1669): Jesus: A Subversive Rebel Leader — LUDOVICO BUGLIO, S.J. (1606—1682): Jesus in Budeyi bian — FERDINAND VERBIEST, S.J. (1623—1688): The Passion of Jesus — WU YUSHAN (WU LI), S.J. (1632—1718): Poems on Jesus — BLAISE PASCAL (1623—1662): Dieu crucifié: Le scandale de la Croix — BENNO M. BIERMANN, O.P. (1884—1970): Die Predigt des Kreuzes — GEORGE H. DUNNE, S.J.: Jesuit Suppression of the Doctrine of the Cross? — NICOLAS STANDAERT, S.J. (introduction): Jesus Christ in the Lidai shenxian tongjian — E.T.C. WERNER (1864—1954): Christ in the Li-tai shen-hsien t'ung-chien — K.L. Reichelt (1877—1952): Eine "taoistische" Geschichte Jesu aus Shenxian gangjian (1701) — The Chinese Text from Lidai shenxian tongjian (or Shenxian jian) — Taiping Texts on Jesus — ZHIGANG (19th. c.): An Ordinary Person: Jesus — ANONYMOUS (19th. c.): Jesus, the Only Hog.

Contents of Volume 3a
Part III: Modern Faces and Images of Jesus Christ.
Donald Daniel Leslie and Yang Daye: Jesus the Prophet in Chinese Islam -- Françoise Aubin: Jesus in the Confrontation between Islam and Christianity Transposed into China -- Francis K.H. So: The Subverted Image of Christ in the May Fourth Era -- Lewis S. Robinson: Medicine for the Soul? Christ-like Sacrifice and Filial Piety in Lu Xun’s Yao and Mo Yan’s Lingyao -- Liang Gong: The Image of Jesus in The Death of Jesus by Mao Dun -- Anna Bujatti: Lu Xun, Xu Zhimo, Ai Qing, and Mao Dun: The Human Face of Jesus Christ -- Roman Malek, s.v.d.: Der Sozialreformer Jesus. Das Leben Jesu nach Wu Leichuan (1869–1944) -- Ekman P.C. Tam: The Cross and the Lotus: Karl Ludvig Reichelt’s (1877–1952) Mission Theology and Methodology -- Winfried Glüer: Jesus in the Theology of T.C. Chao (1888–1979) -- Gotelind Müller: Lin Yutang (1895–1976), Christianity, and Jesus : A Bundle of Contradictions -- Matthias Christian, s.v.d.: John C.H. Wu (1899–1986) on Christ and China -- Poling J. Sun: Jesus in the Writings of Wang Mingdao -- Anthony S.K. Lam: The Image of Jesus in Kung Kao Po 1928 to 1930.

Anthology III: Richard Wilhelm (1873–1930): Jesus von Nazareth -- Hu Shi (1891–1962): The Death of Jesus -- Chu Chih-hsin [Zhu Zhixin] (1885–1920): What is Jesus? -- Ch’en Tu-hsiu [Chen Duxiu] (1879–1942): Jesus, the Incarnation of Universal Love -- Bing Xin (1900–1999): Gethsemane and Golgatha -- Lu Xun (1881–1936): Revenge (II) -- Wang Jingzhi (1902–1996): The Cross -- P.C. Hsu [Xu Baoqian] (1892–1944): Uniqueness of Jesus from a Chinese Standpoint -- T.C. Chao [Zhao Zichen] (1888–1979): What Jesus Means to Me -- L.C. Wu [Wu Leichuan] (1869–1944): Jesus as I Know Him -- T.C. Chao [Zhao Zichen] (1888–1979): The Pathway by Which I Know Jesus -- Wu Yao Tsong [Wu Yaozong] (1893–1979): My Conception of the Universe and of Life since I Knew Jesus -- Hoh Loan Shi: My Most Vital Sermon. The Spirit of the One Hundred and Twenty (Acts 1:12-14) -- Zia Nai-Zing [Xie Fuya] (1892–1991): Jesus as I Know Him -- Wang Shih Tsing: What Jesus Means To Me -- Peter S. Kuan: Jesus as I Know Him -- K.S. Wang: The Christ of the Chinese Road -- Xu Zhimo (1897–1931): Kalvarienberg -- Paul G. Hayes: The Virgin Birth in Chinese Thought -- George A. Young: Jesus, the Fourth Gospel and New China -- Lo Ch’uan-fang [Luo Chuanfang]: Jesus as a Missionary -- Andrew C.Y. Cheng [Cheng Zhiyi] (1898–1939): Follow­ing Jesus -- T.C. Chao [Zhao Zichen] (1888–1979): Jesus and the Reality of God -- Chiang Kai-shek [Jiang Jieshi] (1887–1975): Jesus Christus als Revolutionär.

Contents of Volume 3b:
Part IV: Contemporary Faces and Images of Jesus Christ.
Philip Clart: Jesus in Chinese Popular Sects; Marián Gálik: Jesus the Proletarian. A Biography by Zhu Weizhi (1905–1999); Wang Xiaochao: Marxist Interpretations of Jesus in China (1949–1999); Kristin Kupfer: Images of Jesus Christ in Christian Inspired Spiritual and Religious Movements in China since 1978; Barbara Hoster: “Rereading the Bible.” Jesus in Chinese Poems of the Late 20th Century; Peter C. Phan: Jesus with a Chinese Face. C.S. Song’s Jesus-Oriented Christology; Benoît Vermander, S.J.: Jesus Christ as Seen by Chinese Catholic Theologians Today; Gotthard Oblau: Himmlischer Arzt, Fürsprecher, Mahner und Weiser. Das Christusbild in chinesischen (evangelischen) Zeugnissen der Gegenwart; Heup Young Kim: Toward a Christotao: Christ as the Theanthropocosmic Tao; Jonathan Tan Yun-ka: Jesus, the Crucified and Risen Sage. Constructing a Contemporary Confucian Christology; Edmond Tang: The Cosmic Christ. The Search for a Chinese Theology; Joseph H. Wong, O.S.B. Cam.: Homo nobilis and Christ the Perfect Man. Fang Tung-mei, Karl Rahner, and the Chinese Face of Jesus; Liu Xiaofeng: A Trinitarian View on quaestio fidei in the Context of Modern Culture; Wolfgang Kubin: Vox clamantis in deserto. The Worldly Faces of Jesus Christ: China and the West.

Anthology IV: Dom Pierre-Célestin Lou Tseng-Tsiang, O.S.B. (1871–1949): Ways of Confucius and of Christ; John C.H. Wu (1899–1986): A Chinese Tunic for Christ; Guo Moruo (1892–1978): Jesus and Stalin; Ya Xian: The Monastery; Lin Yutang (1895–1976): The Teachings of Jesus; Chiang Kai-shek (1888–1975): Testimony on Good Friday 1960; Ji Xian: Type-B Blood; Chiang Kai-shek (1888–1975): Testimony on Easter 1961; Chiang Kai-shek (1888–1975): Testimony on Easter 1963; Chiang Kai-shek (1888–1975): Testimony on Easter 1964; Frère Pierre Zhou: Rêve de Noël; Jesus, Mao, and Gesta Dei per Sinenses (1966–1976); Yesu (Zongjiao cidian, Shanghai 1981); Choan-seng Song: From the Point-Nosed to the Flat-Nosed Christ; Simon Zhao: Bitter Cup and the Place of Skulls; A.B. Chang Ch’un-shen, S.J.: Jesus Christus – Der „Himmel-Mensch“ und das ch’i in der Christologie; Shen Yifan (1928–1994): Paradoxe Wahrheit des Kreuzes; Ch’iao Lin: The Face of Christ; Bai Hua: Auferstehen; Wang Meng: On the Cross; Han Bide: Why Jesus Christ Died on the Cross; Ding Guangxun (K.H. Ting): The Cosmic Christ; Gu Cheng (1956–1993): The Cross; Jung Young Lee: Jesus Christ: The Perfect Realization of Change; Wang Weifan: Meditationen über Jesus; Sha Yexin: Jesus, Confucius, and John Lennon: Act I; Choan-seng Song: Jesus, the Reign of God, and the Crucified People; Agnes Lee, S.M.I.C.: Jesus Christ and the Christian Identity in China; Harmony in Jesus Christ (fabc); Edmund Chia, F.S.C.: Face of Jesus Christ in Asia; Luis Antonio G. Tagle – Jacob Theckanath: Faces and Images of Jesus Christ in Asia.

"....continuation and expansion of: Annotated catalogue of the book exhibition, A bridge between cultures: commemorating the two-hundredth anniversary of Robert Morrison's arrival in China" [compiled by Mi Chu and Man Shun Yeung]--Preface.
[N.B. This earlier catalog is available online at http://www.loc.gov/rr/asian/MorrisonCatalog.html.]
Includes bibliography (p. 235-239) and index.
Local access dig.pdf. [LC Christianity China catalog.pdf]

"This work contains the official government texts of the Tribunal of Rites which in 1669 solemnly declared that the Christian religion was innocent of the calumnies which its enemies had fabricated. As a result, the missionaries held as prisoners in Canton were to be released"--Insert, "From the collections of the Institute for Chinese-Western Cultural History."
"...this is a particular case, for its exceptional (Chinese-Latin) bilingual character, and for its documentary character, since it apparently almost completely relies on original Chinese documents. Its author is conventionally indicated A. de Gouvea or A, Lubelli; in fact, contemporary evidence points to F. de Rougemont."--Cf. N. Standaert, Handbook of Christianity in China, vol. 1, p. 185.

JapSin II, 74

Innocentia | Victrix, | sive | Sententia Comitiorum Imperij Sinici | pro | Innocentia | Christianae Religionis | Lata juridicè per annum 1669. | & | iussu R. P. Antonij de Govvea, Soc.^is | Iesu, ibidem V. Provincialis, | Sinico Latinè exposita, | In Quamcheu metropoli provinciae Quam tum in Regno Sinarum, | Anno Salvtis Humanae MDCLXXI.
Twelve copies, in two paper cases. The book is bound in Chinese style and the folios are arranged from left to right.

The title page bears in the middle the emblem of the Society of Jesus. On top is printed the word Innocentia and at the bottom Victrix. Around the emblem a Latin inscription is given: promicat e tenebris clarius ipsis. The letters are in white on a black background. On the verso of the title page are engraved Chinese characters in the seal style: 上主赫臨 | 宣義於世 (The Lord [of Heaven] solemnly appears, He manifests his justice to the world). Each character is accompanied by the equivalent romanization (xam chu he lin | siuen y yu xi).
There is a preface (one-half folio), written in Latin by António de Gouvea. This book contains memorials to the throne presented by the Jesuits in the Imperial Observatory and memorials from the Ministry of Rites, all drawn up after the persecution by Yang Guangxian. There is a message offered to the deceased Schall by the Kangxi emperor written in seal style script. There are also some imperial decrees giving permission to the missioners who had been detained in Guangzhou to return to their missions. Some of these decrees are given also in the Xichao dingan 熙朝定案 (Jap-Sin II, 66–73); the texts, however, are not always exactly the same. The documents in Chinese given in this book are all accompanied by equivalent romanization side by side with the characters. A Latin translation is given after each document. Seemingly, the book was printed to be sent back to Europe. Pfister (pp. 222–223, no. 2) indicates:

Innocentia Victrix . . . , petit in–fol. de 43 pp. paginé à la chinoise. L’approbation est datée du 28 déc. 1670. Cet ouvrage, extrêment rare, a été imprimé à la manière chinoise sur planches de bois. C’est probablement le premier livre de ce genre imprimé à Canton. Le texte latin se trouve dans les Paralipomema ad Propylaeum Act. SS. Maii des Bollandistes, pp. 131–137. C’est la sentence par laquelle la première cour de l’empire déclarait solennellement, après examen, que la religion chrétienne était innocente des calomnies dont ses ennemis l’avaient chargée; on devait rendre à la liberté les missionnaires retenus prisonniers à Canton. Plusieurs d’entre eux étaient appelés à Pékin pour travailler à l’astronomie, les autres seraient renvoyés dans leurs églises respectives aux frais du Gouvernement, et les missionnaires pourraient faire profession de leur religion, mais il leur était encore défendu de la prêcher, et aux Chinois de l’embrasser. C’était un grand pas vers la liberté, après la persécution des 4 régents (1664–1666). (Cf. Cordier, L’imprimerie, p. 375).

Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 381-382.

Martino Martini S.J. Opera Omnia / Martino Martini ; edizione diretta da Franco Demarchi.
At head of t.p.: Wei Kuangguo 衛匡國.

Description and Contents:
v. I. Letter e documenti / a cura di Giuliano Bertúccioli. 547 p. : ill. (some col), facsims., maps ; 24 cm. ISBN 88-86135-76-9.
Contents: Presentazione e Introduzione. Sigle e abbreviazioni. Elenco cronologico di un gruppo di lettere e documenti scritti o da atttribuiti a Martini o a lui riferentisi e che vengono pubblicati nel primo volume. Illustrazioni. Lettere e documenti. Appendice 1 Cronologia della vita e delle opere di Martino Martini S.J. Appendice 2 Elenco dei caratteri cinesi.
Note: Reset compendium of Martini's Latin/Italian letters and documents with Italian translation and redaction. Maps include Italian travels (1656) and the route from Goa to Macao via Makasar in the Celebes (1658). Included are Martini's writings on Chinese customs, calendrical matters and an interpretation of the Yijing and Bagua hexagrams.

v. II. Opere Minori / a cura di Giuliano Bertúccioli. 516 p. : ill. (some col.), facsims. ; 24 cm. ISBN 88-86135-77-7
Contents: Brevis Relatio de numero et qualitate Christianorum apud Sinas (Breve Relazione sul numero e la qualità dei cristiani in Cina). Zeitung aus der newen Welt oder chinesischen Kosigreichen (Relazione sul Mondo Nuovo ossia sui Regni cinesi). Qiuyou Pian 逑友篇 (Trattato sull'Amicizia). Grammatica Sinica. Zhenzhu lingxing lizheng 真主靈性理證 (Prove razionali [del'esistenza] del vero Signore e [dell'immortalità] dell'anima intelletiva.
Note: Includes facsimile reproductions of : Brevis Relation de numero et qualitate Christianorum apud Sinas (1654); Qiuyou Pian (1661); Biblioteca Apostolica Vatican, Racc. Gen. Or. III, 223; two unpublished prefaces by Shen Guang[Xian?]yu 沈光[先]裕 and Liu Ning 劉凝 (St. Petersburg, Russian National Library, n.829/I (217); Zhenzhu lingxing lizheng (1918? ed.) Biblioteca Apostolica Vaticana, Racc. Gen. Or. III, 223/1.

v.III, tomo 1-2 + Tavole. Novus Atlas Sinensis. Latin-Italian text describing cities and provinces, with appendices for Chinese place-names. Separate Tavole (individual facsimile color maps in case, no. 233/1000), 49.5 x 34 cm. [Gold Room Folio Case]

v. IV (tomo 1-2). Sinicae Historiae Decas Prima.
v. V. De Bello Tartarico Historia e altri scritti.

Added Keywords: Calendar, Yijing, Bagua, Mission history, Theology, Mathematics, Navigation, Piracy, atlas, maps, Chinese dictionaries, grammars, proofs of the existence of God.
Added Titles: Brevis Relatio de numero et qualitate. Christianorum apud Sinas. Zeitung aus der newen Welt oder chinesischen Konigreichen. Qiuyou Pian 逑友篇. Grammatica Sinica. Zhenzhu lingxing lizheng 真主靈性理證. Atlas Sinensis. De Bello Tartarico. Sinicae Historiae Decas Prima.
Title varies: Martino Martini S.J. Opera Omnia

Local access dig.pdf [Martini-Opere Omnia 4-1, 4-2, 5]
Library has V. 1-3; v. 4-5 in pdf. 

Qing zhong qianqi Xiyang Tianzhujiao zai Hua huodong dang'an shiliao 清中前期西洋天主教在華活動檔案史料 / Zhongguo di 1 lishi dang'anguan bian 中國第1歷史檔案館編 ; Ricci Institute for Chinese-Western Cultural History, University of San Francisco 美國舊金山大學利瑪竇中西文化歷史研究所 ; Beijing Center for Language and Culture 北京語言文化中心.
Editorial committee: 清中前期西洋天主教在華活動檔案史料編委會:
顧問 : Xing Yongfu 邢永福 , Ron Anton 讓安東 ; 主編 : Zou Ailian 鄒愛蓮, Wu Xiaoxin 吳小新 ; 副主編 : Hu Zhongliang 胡忠良, Tang Yinian 唐益年 ; 執行編輯 : Guo Hui 郭慧 ; 編輯 : Zhang Xianqing 張先清, Eugenio Menegon 梅歐金 , Thierry Meynard 梅謙立, Li Jing 李靜 ; 圖片攝影 : Huo Hua 霍華, Xu Jie 徐杰.

Acknowledgements 鳴謝:
Nicolas Standaert 鍾銘旦, Ad Dudink 杜鼎克 , R. G. Tiedemann 狄德滿 , Lin Jinshui 林金水, John Witek 魏若望, Brian Minihan 米博元, Michel Marcil 滿而溢, Mark Mir 馬克文, Paul Rule 魯保祿, Jin Guoping 金國平, Zhang Jing 張晶, Hu Yu 胡宇.
Source documents from the First Historical Archives dealing with Catholic (primarily Jesuit) missionaries of the early-mid Qing dynasty. Documents are mainly selected from the archives of the Grand Secretariat, the Grand Council, the Palace Secret Memorial Archives, and the Imperial Household Department. Documents date from the fist year of reign of the Shunzhi Emperor (1644) to the thirtieth year of the Daoguang reign (1850), and include imperial decrees, edicts, memorials and reports to the throne, plus lists of gifts presented to the emperors by Catholic missionaries and deeds of land and house purchased by them.
Vols. 1-3 contains documents illustrating mission activities in various locales in China. Vol. 4 documents are from the record book of work orders in the Workshop Section of the Imperial Household Department, reflecting the tasks and services Western missionaries at the Qing court during the Yongzheng and Qianlong reigns.
"The present compilation .... is the result of collaboration among the First Historical Archives. the Ricci Institute for Chinese-Western Cultural History at the University of San Francisco, and the Beijing Center for Language and Culture."
Arranged chronologically by reign.
Includes indexes (Chinese-Western names, place-names, names of officials, gardens and palaces).

Preface also in English.
Note from OCLC record: Facsimiles of manuscripts in the First Historical Archives. Notations printed in red were made by the Emperor. "The first three volumes are imperial decrees and edicts, memorials and reports to the throne, etc. The fourth volume describes the service of the Jesuits rendered at the Qing Court"--Accompanying gift letter.

Local access dig.pdf. [清中前期西洋天主教在華活動檔案史料(1-4).pdf]

Participants: Chen Songchuan [Song-Chuan Chen]: Intellectual artillery: global knowledge and the Society for the Diffusion of Useful Knowledge in China, 1834-1838. -- Li Huachuan 李華川: Xiren shixiao’er chuanshuo zai Zhongguo de qiyuan 西人食小兒傳說在中國的起源 (初稿). Liu Jingjing 劉晶晶: Shengsi guanqie-wan Ming Zhong-Xi wenhua jiaoliu de qidian 生死關切-晚明中西文化交流的起點. Helena Motoh: Accounts of (in)tolerance: Kangxi’s 1692 decree in the context of the shaping of the concept of religious tolerance in Europe. Omata Hitomi 小俣日登美: Tianzhujiao zai Xiyang de jiao he Xiejiao zhijian 天主教在西洋的教和邪教之間. Beatriz Puente-Ballesteros: Dialogue and encounter: the French Jesuit mission as medical interlocutor in early and mid-Qing China (1688-1773), Part Two: The French Jesuit mission as medical interlocutor in the imperial court of Kangxi (1661-1722). Marie-Theres Strauss: Short summary of 'Scholar on a Mission': a reassessment of Jacques Gernet’s Chine et christianisme. Xiao Qinghe 肖清和: 吳歷與清初天主教鄉村教會 – 以續口鐸日抄為中心 (Wuli and the rural Catholics’ changes during the early Qing: case study on Xu Kouduo richao). Xu Siyuan 徐思源: Dui Tianzhu shiyi chengshu de zaikaocha 對天主實義成書的再考察 (A re-investigation on the compilation of Tianzhu shiyi). Zhou Pingping 周平平: Qingchu Jiangnan chuandaoyuan He Shizhen 清初江南傳道員何世貞 ( The Catechist Ho Kumkia in the early Qing dynasty in the Jiagnan area).

"Zhengjiao fengbao....covers the period from the Tang dynasty up to 1826, but mainly the years 1580-1800...." Cf. Standaert, Handbook of Christianity in China, v. 1, p. 133-134.

Local access digital pdf. [Hoang-ZhengjiaoFengbao.pdf]

"本書從清至民國年間現存568種各級地方誌中, 輯錄了有關基督教的豐富材料, 分地區按年代編排, 具有重要的史料價值"--OCLC note.

本書輯錄資料，主要選自纂修于清至民國年間的現存各地通志、府志、州志、縣志及鄉鎮志等各級地方志書，共計579種，涵蓋28個省、自治區、直轄市。其中大部分是已刊的刻印、石印或鉛印本，少部分是未刊稿和油印稿。 本書所輯資料采用分地區按年代順序編排，具體順序以《中國地方志聯合目錄》（北京：中華書局，1985）一書所列方志目錄為準。
【本書目錄】 - 凡例 - 前言 - 北京市 - 順義縣志 - 通縣志要 延慶州鄉土志要略 - 上海市 - 天津市 - 河北省 - 陜西省 - 內蒙古自治區 - 遼寧省 - 吉林省 - 黑龍江省 - 甘肅省 - 青海省 新疆維吾爾自治區 - 山東省 - 江蘇省 - 浙江省 - 安徽省 - 江西省 - 福建省 - 河南省 - 湖北省 - 湖南省 - 廣東省 - 廣西壯族自治區 - 四川省 - 貴州省 - 云南省 - 西藏自治區 - 附錄.