Confucius Sinarum philosophus ... sive, Scientia Sinensis Latine exposita. Studio & opera Prosperi Intorcetta, Christiani Herdtrich, Francisci Rougemont, Philippi Couplet, patrum Societatis Jesu. Jussu Ludovici magni eximio missionum orientalium & litterariae reipublicae bono e Bibliotheca Regia in lucem prodit. Adjecta est tabula chronologica Sinicae monarchiae ab hujus exordio ad haec usque tempora."

First Western language translation of the Daxue 大學, the Zhongyong 中庸, and the Lunyu 論語.
Romanized Chinese titles at end of each book: (1) Tá hio. (2) Chum yum. (3) Lun yu.
With this is bound as issued: Couplet, P. Tabula chronologica Monarchiae sinicae juxta cyclos annorum LX. 1686.
Spine title hand lettered (on vellum): Confucius.

Local access dig. pdf. [Confucius Sinarum.pdf]

Online at Internet Archive
Online at BnF Gallica.
See also Beyond Ricci.
Full bibliographical entry at Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

Mss. reproduced in: Faguo guojia tushuguan Ming-Qing Tianzhujiao wenxian 法國國家圖書館明清天主教文獻. --v.22.
Online at Gallica.
Local access dig.pdf. [Intorcetta-Yesuhuili.pdf]

From BnF description:
卷上: Translation of a selection of texts from one of the editions of Regulae Societatis Iesu, which contains among others a “Summarium Constitutionum”, a summary of the constitutions of the Society of Jesus, and various ‘Regulae’ (rules for daily life) within the Society of Jesus.
卷下: Translation of the Exercitia spiritualia of Ignatius of Loyola.

For contents and complete citation see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
CCT description based on BnF (Bibliothèque nationale de France, Paris), Chinois 7445. Mss. 7445 differs from the present text.

“ ... after the Edict of Toleration (1692) ... the need for a dialogue had diminished and catechetical writings had become to a greater extent mere expositions of European catechists, while refutation of Chinese teachings, especially of Buddhism and Taoism ... has become sharper. In this regard, the title and the contents of a work published in 1718 are revealing: ‘The true way proved by itself’ (Zhendao zizheng 真道自證), in which the author ... only takes recourse to reason (natural religion) and the Bible (revealed religion); he does not adduce the Chinese Classics and Confucianism for support and is silent on Buddhism and Taoism”--Cf. N. Standaert, Handbook of Christianity in China, v.1., p. 614-615.

Cover illustration: Bibliothèque nationale de France. Courant 7049
明末清初耶穌會思想文獻匯編 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第20冊.

Local access dig.pdf. in folder: [Andrew Chung Series].