“….instructions for a ten-day retreat with three meditations for each day. Each meditation usually has the following structure: general presentation of the theme (tizhi 題旨); preparatory prayer (zhuwen 祝文, xiaoyin 小引); composition of the place (dingxiang 定像); short prayer (jiandao 簡禱); "points" (si 思); colloquy (zhuyan 祝言); reflections (fuxing 覄省). At the end of the book there are instructions for confession and for self-examination (examen: shengcha 省察).”

“Adapted from the instruction for the spiritual exercises Esercizii spirituali di S. Ignazio ((Venice, 1711), a posthumous work by Carlambrogio Cattaneo, S.J. (1645-1705). The eight day retreat was transformed into a retreat of ten days...."

“The work remained (in) manuscript until 1893, when it was edited by Simon Kong 龔古愚, S.J. However, it seems to have circulated as a manuscript, probably from 1738 (or 1783) onwards and was given to ‘retreatants’ who came to a Jesuit residence for retreat.”--Source: Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

JEMC online at Gleeson Library.
Posted on Academia.edu.
DOI: 10.1515/jemc-2014-0005

Abstract:
In the history of the Catholic mission in China from the arrival of the Jesuits in 1582 until the middle of the twentieth century, there was no Catholic Bible translation available. Nonetheless, the presence of various Chinese translations of biblical passages is significant. Among them is the Shengjing zhijie 聖經直解 (Direct/Literal Explanation of the Holy Scripture; ca. 1636–1642), written by the Portuguese Jesuit Manuel Dias (junior) 陽瑪諾 (1574–1659). It is an early translation of the gospel readings from Mass, accompanied with long commentaries and arranged in the order of the liturgical calendar. So far, this biblical, liturgical, and commentarial text has hardly been studied. This paper aims to contextualize the Shengjing zhijie in the history of both the European biblical tradition and the Chinese classical tradition from a cross-cultural perspective. Focusing on the formal traits, this paper associates the textual features of Shengjing zhijie with multiple European and Chinese sources. The scriptures and commentaries composed in the Shengjing zhijie demonstrate that this text is a creative integration of the European tradition and the Chinese tradition.

See also original text (ARSI Jap-Sin I, 70) with Fr. Albert Chan description.
Local access dig.pdf. [Chen Yanrong-Shengjing zhijie.pdf]

From BnF description:
卷上: Translation of a selection of texts from one of the editions of Regulae Societatis Iesu, which contains among others a “Summarium Constitutionum”, a summary of the constitutions of the Society of Jesus, and various ‘Regulae’ (rules for daily life) within the Society of Jesus.
卷下: Translation of the Exercitia spiritualia of Ignatius of Loyola.

For contents and complete citation see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
CCT description based on BnF (Bibliothèque nationale de France, Paris), Chinois 7445. Mss. 7445 differs from the present text.