目錄
大衛·豪斯：作為感覺交流的文化交流：感覺研究中的中西文明相遇 / 1
孟華：法國18世紀“景德鎮神話“何以形成：一個感覺史意義上的中法文化交流的個案 / 18
科琳娜·瓦格納：從瓷器到人：視像、感覺、藝術和醫學 / 40
約翰·威爾金斯：蓋倫論味覺與嗅覺 / 66
布蘭登·加拉赫：靈性感知傳統的延續和轉變 / 75
顧衛民：16-17世紀耶穌會傳教藝術中的天使的形象 / 98
董少新：“黑睛小眼”與“碧瞳深目”的對望以及關於眼睛的審美 / 125
賴毓芝：知識、想像與交流：南懷仁《坤輿全圖》之生物插繪眼睛 / 141
潘夏梨：技貫中西：乾隆宮廷西洋畫師王致誠（1702-1768）作品中的文化交流 / 183
白若思：17-18世紀中國藝術在俄國與俄國中國風的特點 / 196
施靜菲：全球史視野下的“西洋”多層木套杯與跨文化的清宮 / 227
夏伯嘉：明末清初在華傳教士的飲食內容 / 274
何安娜：“美味之鹽”：近代早期醬油傳入歐洲史 / 281
可飛鯊、樂懷璧：19-20世紀英國對中國性實物的收藏及其文化的解讀 / 295
莊岳：痰嗽之聲：“通過儀式”與“社會戲劇”/ 312

"本書共收入論文15篇. 本書主題屬於跨學科性質, 嘗試利用人類學領域中的感官感覺研究方法, 分析中西文化交流中的一般歷史現象, 希望感官感覺研究方法的引入, 能夠對中西文化交流史的研究起到啟發和推動作用, 同時也希望跨區域的文化交流研究方法也能夠給感官感覺研究帶來新的視角和研究內容"--OCLC note.

Local access dig.pdf. [Bortone-I Gesuiti Pechino.pdf]

The great encounter of China and the West, 1500-1800 / D.E. Mungello.
Includes bibliographical references and index.

Historical overview -- Chinese acceptance of western culture and Christianity -- Chinese rejection of western culture and Christianity -- European acceptance of Chinese culture and Confucianism -- European rejection of Chinese culture and Confucianism.

Local access dig.pdf. [Mungello-Great Encounter 3rd ed.pdf]

Jesuit mission and submission : Qing rulership and the fate of Christianity in China, 1644-1735 / by Litian Swen.
Includes bibliographical references and index.

Jesuit Mission and Submission' explains how the Jesuits entered the Manchu world after the Manchus conquered Beijing in 1644. Supported by Qing court archives, the book discovers the Jesuits? Manchu-style master-slave relationship with the Kangxi emperor. Against the backdrop of this relationship, the book reconstructs the back and forth negotiations between Kangxi and the Holy See regarding Chinese Rites Controversy (1705-1721), and shows that the Jesuits, although a group of foreign priests, had close access to Kangxi and were a trusted part of the Imperial circle. This book also redefines the rise and fall of the Christian mission in the early Qing court through key events, such as the Calendar Case and Yongzheng's prohibition of Christianity.

(pp. 1-22) Introduction
Confusions Over the Relationship Between Kangxi and the Jesuits -- The Cultural-Conflicts Paradigm and Its Problems -- Manchu’s Master-Slave Relationship -- Booi Slaves and Qing Rulership -- The Imperial Household Department in the Qing Power Network -- Missionaries and the Imperial Household Department -- Were the Missionaries booi slaves of Kangxi? -- Viewing Missionaries Through the Lens of the Master-Slave Relationship

Part One: The Jesuits’ Identity and Qing Rulership, 1644-1705

(pp. 25-49) Chapter One: Jesuits and Their Entrance in the Manchu World
Captives in a Battlefield -- Jesuits as Slaves and the Legacy of the Tong Clan -- Manchus’ Impression of Europeans -- Jesuits’ First Helpers -- Jesuits’ Involvement in the Cannon Business -- The Tong Family and the Jesuits -- Released from the Slave Status -- Conclusion

(pp. 50-74) Chapter Two: The Jesuits’ Strategic Turn
Missionaries Arrested: The Calendar Case of 1664 -- The Manchu Way or the Chinese Way? -- Manchu’s Religious Policies -- Confucian-Christian Relationship on Schall’s Birthday -- Yang Guangxian: Not a Confucian -- Divination and Confucianism -- Schall’s Involvement in Chinese Divination -- Trials, and Buglio and de Magalhaens’s Manchu Network -- Conclusion

(pp. 75-106) Chapter Three: The Jesuits and Kangxi’s Imperial Household Department
Kangxi’s Political Backbone -- Jesuits’ Contributions -- Jesuits’ Participation in Court Politics -- Verbiest’s Strategy and Legacy -- The Edict of Toleration -- The Jesuits’ Identity in the Kangxi Court -- The New French Jesuits and Their Network -- Conclusion

Part Two: Emperor Kangxi’s Negotiations with The Pope, 1705-1721

(pp. 109-141) Chapter Four: Kangxi, the Jesuits, and the First Papal Legation to China
The Kangxi Emperor and his Empire before 1705 -- The Papal Legation in Kangxi’s eyes -- The First Audience -- The Chinese Rites Controversy During de Tournon’s Stay in Beijing -- The Farewell Audience -- The Jesuits’ Omission -- After the Farewell Audience -- Piao -- Conclusion

(pp. 142-166) Chapter Five: Kangxi’s Fourteen-Year Wait and the Second Papal Legation
Waiting for a Response from Rome -- The Red Manifesto: Kangxi’s Open Letter to Europe -- Kangxi’s Unusual Patience: Why? -- Making Threats and Making the Deal -- Conclusion

Part Three: The Prohibition in 1724

(pp. 169-195) Chapter Six: The Yongzheng Emperor and Christian Missionaries
Kangxi’s Late Years -- Yongzheng’s Enthronement -- Missionaries’ Efforts -- Why Did Yongzheng Prohibit Christianity -- Yongzheng’s Own Explanations for Prohibition -- The Prohibition from the View of Others -- Buddhism: The Basis of Yongzheng’s Intellectual and Spiritual Mind -- Buddhism and its Influence on Yongzheng -- Yongzheng’s Buddhism and the Prohibition of Christianity -- Conclusion

Local access dig.pdf [Swen-Jesuit Mission Qing Rulership.pdf]

Privileges for being slaves: Christian missionaries in the early Qing court / by Litian Swen.
Thesis (Ph.D., History)—-City University of New York, 2019.
Bibliography: p.244-257.

This dissertation works to elucidate the long-term confusion over the identity of the Christian fathers in the early Qing court. The identity for which this dissertation argues is straightforward: Christian fathers were identified by the Kangxi emperor as his family slaves. The master-slave relationship has long been overlooked because it was overshadowed by an overwhelming focus on the Jesuit Adam Schall, who entered the Manchu court as a Chinese-style minister. Shifting the focus from Schall, this dissertation starts by showing two seldom mentioned Jesuits, Ludovico Buglio and Gabriel de Magalhaens, who entered into Manchu service as slaves. It was, this dissertation shows, not Schall but Buglio, Magalhaens, and the network they built through their slave status that set the foundation for future Jesuits’ successful participation in the Manchu empire. With the master-slave relationship between Kangxi and the Christian fathers established, the fourth and fifth chapters examine Kangxi’s receptions of the two papal legations as family guests instead of as foreign embassies of state.
The identity of the Christian missionaries, this dissertation shows, determined both rise and fall of the Christian mission in the Kangxi and Yongzheng’s reigns.

Contents:
Chapter 1: Jesuits’ Entrance as Slaves into the Manchu's World
Chapter 2: The Calendar Case 1664 and the Beijing Jesuits' Adjustment of Strategy
Chapter 3: The Jesuits' Identity in Kangxi's Court
Chapter 4: Kangxi, the Jesuits, and the First Papal Legation to China
Chapter 5: Kangxi's Fourteen-Year Wait and the Second Papal Legation
Chapter 6: Yongzheng's Prohibition of Christianity in 1724

Local access dig.pdf. [Swen-Privileges.pdf]

Introduction : Beyond Walpole and Chinoiserie -- The impetus for change : Chinese Sharawadgi and English horticultural naturalism -- The ambiguous contrast : the Oriental Tian (Heaven) and the Occidental Zhu (Deus) -- In the name of the ancients : Alexander Pope's iconoclastic georgic -- Landscape and freedom : Joseph Addison's affinity with nature -- The call of the wild : Shaftesbury's revolution of aesthetics and ethics -- The paradigmatic shift : the far eastern influence on western modernity.

Nicolas Standaert 鍾鳴旦: Dutch, Flemish and German engravings presented to the Kangxi Emperor.
Matteo Nicolini-Zani 馬明哲: Was Xu Guangqi the author of the Tie shizi zhu 鐵十字著 (1627) which promotes the Iron Cross as a Christian relic?
Noël Golvers 高華士: Jesuit correspondence from China: the two ‘Tartary-Letters’ of Ferdinand Verbiest, SJ, (1682 & 1683) and their oldest printed edition (Paris, 1684) as a case study.
Hartmut Walravens 魏漢茂: Der vergessene Castiglione-Experte George Robert Loehr und seine Briefe an Walter Fuchs.
Review article: [D.E. Mungello], Turning the wheel in Sino-Western history.

Matteo Nicolini-Zani’s article includes English translation: A Clarification about an Iron Cross [Instruction on the “Song of the Iron Cross”] by Xu Guangqi, posthumously called Wending 文定.

-----------------------------------------

EUCHINA notice:

1) pp. 1-27: Nicolas Standaert, “Dutch, Flemish and German engravings presented to the Kangxi emperor”. concerns BAV Borgia Cinese 318 (2) [1708] and 316 (17) [1720], describing engravings (which themselves are missing) identified as coming from resp. 'Theatrum Biblicum' (1639/1643, Claes Visscher ed.) and 'Biblisches Engel- u. Kunst Werck' (1694, Johann Kraus comp.).
2) pp. 28-42: Matteo Nicolini-Zani, “Was Xu Guangqi the author of the 'Tie shizi zhu' 鐵十字著 (1627) which promotes the iron cross as a Christian relic?” [with Chinese text and English translation; the attribution to Xu is supported]

3) pp. 43-58, Noël Golvers, “Jesuit correspondence from China: The two ‘Tartary letters’ of Ferdinand Verbiest, SJ (1682 & 1683) and their oldest printed edition (Paris, 1684) as a case study”. [pp. 43-55; p. 56/57: references; p. 57/58: two additional notes]

4) pp. 59-73, Hartmut Walravens, “Der vergessene Castiglione-Experte George Robert Loehr and seine Briefe an Walter Fuchs”. [pp. 59-61; pp. 62-71: the text of seven letters; pp. 71-73: list of Loehr’s publications]

5) pp. 74-91, reviews:
a) pp. 74-81, David Mungello, “Turning the wheel in Sino-Western history” on four recent books about Johann Schreck: 2016 (von Collani /Zettl eds.), 2014 (Deiwiks /Geulen eds.), 2006 (Iannacone, 'L’amico di Galileo'), 2007 (Langner, 'Kopernikus in der Verbotenen Stadt');
b) pp. 81-84, Jocelyn Marinescu, on volume 3 of Golvers, Libraries of Western learning for China (2015);
c) pp. 84-87, David Mungello, on Paul Katz, 'Religion in China and its modern fate' (2014);
d) pp. 88-91, Wu Huiyi on Thierry Meynard, 'The Jesuit reading of Confucius' (2015).

The great encounter of China and the West, 1500-1800 / D.E. Mungello.
Includes bibliographical references and index.

1. Historical overview--2. Chinese acceptance of Western culture and Christianity: Jesuit accomodation, Jesuit conversions of the literati, Missionary antagonism with Chinese society, closing of Chinese minds (c. 1644), Chinese reaction to Christian paintings and engravings--3. Chinese rejection of Western culture and Christianity: basis of anti-Christian feeling in China, anti-Christian movements, European art at the Chinese court, among the Chinese literati-painters--4. European acceptance of Chinese culture and Confucianism: Chinese rites controversy, proto-Sinologists, Leibniz, Bouvet and Figurism, European view of the literati tradition, Confucianism versus Neo-Confucianism, influence of Chinese art upon European artists--5. European rejection of Chinese culture and Confucianism: China popularizers in Europe, Enlightenment idealization of Chinese moral and political system, differing views of polyhistors and philosophes, from white to yellow, Macartney mission (1792-1794).

Second copy in ASCC stacks (DS750.72.M86 1999 c.2).

本書匯集了作者已經正式發表過的有關利瑪竇和中西文化交流史領域的論文25篇,其中有關於利瑪竇事蹟,評價及歷史地位的研究,有對利瑪竇和來華傳教士相關的中國學者的研究,有對至今埋葬在北京利瑪竇墓地的其他幾位傳教士的研究和評價,還有對17-18世紀所發生的"西學東漸"歷史現象的宏觀解析,以及作者獨家披露的利瑪竇傳教士墓地的400多年的歷史.

目錄
前言
尋訪利瑪竇的足跡
利瑪竇對中西文化交流的貢獻及其歷史地位
利瑪竇在江西
利瑪竇在南京
中西文化交流史上的雙子星座——利瑪竇與徐光啟
成也蕭何，敗也蕭何——天主教與西方科學在中國
中西文化的核心差異與利瑪竇等耶穌會士成功的歷史偶然
向西方尋找真理的先驅——晚明知識界的一代偉人
晚明西洋望遠鏡傳入中國軌跡
利瑪竇的繼承人龍華民
北京天主教東堂的創建人——利類思和安文思
南懷仁在華科技活動與耶穌會士的「學術傳教」策略
「淵通律歷」、「任使盡職」——記葡萄牙耶穌會士徐日升
傳教士與中俄《尼布楚條約》的簽訂
中捷文化交流的「夜鶯」——捷克耶穌會士嚴嘉樂
西方傳教士與《皇輿全覽圖》
戴進賢——任職清廷欽天監近30年的德國耶穌會士
北京的天主教南堂在中西文化交流中的多方面文化功能
17、18世紀北京成為中西文化交流之探因——從400年前利瑪竇進入北京談起
樊守義的歐洲之行與《身見錄》
從月食、大沽口之敗和圓明園被毀所想到的——對「西學東漸」的深度思考
對外開放是國家現代化的必由之路——對關於中國現代化進程的一個命題的商榷
滕公柵欄傳教士墓地的400年滄桑（1611-2011）
「利瑪竇和外國傳教士墓地」恢復重建36年（1979-2015）
北京正福寺法國傳教士墓地的歷史變遷

Dig. pdf. [Li Tiangang-Liyi zhi zheng.pdf]

本書目錄:
序明末清初中國天主教史研究的新進展 -- 引言 -- 第一章. 利瑪竇時代(1601-1610)的南堂 -- 第二章後利瑪竇時代(1610-1644)的南堂 -- 第三章湯若望時代(1644-1666)的南堂與東堂 -- 第四章南懷仁和徐日昇、張誠時代(1666-1705)的南堂、東堂與北堂 -- 第五章“禮儀之爭”與禁教時代(1705-1774)的北京天主教堂.