The Astronomia Europaea of Ferdinand Verbiest, S.J. (Dillingen, 1687): text, translation, notes and commentaries / Noël Golvers, [editor].
"Jointly published by Institut Monumenta Serica, Sankt Augustin and Ferdinand Verbiest Foundation, Leuven."
Translation of: Astronomia Europaea svb Imperatore Tartaro Sinico Cám Hý appellato ex umbra in lucem revocata.
Includes bibliographical references (p. [503]-527) and index.

***Graphic resource: facsimile reprints of original plates from Astronomea Europea, Yixiang tu 儀象圖 and Xichao ding'an 西朝定安 ; maps of Beijing, Imperial and Forbidden cities in Verbiest's time.
Keywords: Solar observations, lunar observations, astronomical mathematics, calendar and calendrical technology; court astronomers, Beijing ; meteorology, optics, hydraulics, music.

Local access dig.pdf. [Golvers-Astronomia Europaea 1993.pdf]

“….The Coimbra commentaries on Aristotle as translated by Francisco Furtado (Fu Fanji 傅汎際, 1589-1653) and Li Zhizao (李之藻, 1565-1630)….present, among other things, physiological explanations of the movement of the blood by the heart beat, of the working of the brain, and of memory, and introduce the doctrine of the four humors.” Cf. Standaert, Handbook of Christianity in China, p. 791. See also pp. 607, 713.

Local access dig. pdf. [Furtado-Huanyouquan.pdf]

"....The Coimbra commentaries on Aristotle as translated by Francisco Furtado (Fu Fanji 傅汎際, 1589-1653) and Li Zhizao (李之藻, 1565-1630) ...present, among other things, physiological explanations of the movement of the blood by the heart beat, of the working of the brain, and of memory, and introduce the doctrine of the four humors.” Cf. Standaert, Handbook of Christianity in China, p. 791. See also pp. 607, 713.

Local access dig. pdf. [Furtado-Huanyouquan BnF3384.pdf]
Online at Gallica
Full bibliographical information see Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

"....The Coimbra commentaries on Aristotle as translated by Francisco Furtado (Fu Fanji 傅汎際, 1589-1653) and Li Zhizao (李之藻, 1565-1630) ...present, among other things, physiological explanations of the movement of the blood by the heart beat, of the working of the brain, and of memory, and introduce the doctrine of the four humors.” Cf. Standaert, Handbook of Christianity in China, p. 791. See also pp. 607, 713.

Local access dig. pdf. [Furtado-Minglitan BnF3314.pdf]
Online at Gallica.
Full bibliographical record see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

"The University of Oklahoma History of Science Collections recently acquired a 1623 manuscript which has been attributed to the Jesuit mathematician Orazio Grassi. The first section of the manuscript, entitled “Tractatus de sphaera” or “Treatise on the sphere,” is a fair copy of student notes on spherical astronomy. As such, it is a significant new primary source for understanding the teaching of astronomy at the Collegio Romano in the seventeenth century. Through a physical examination of the manuscript, critical discussion of its subject matter and comparison with other Jesuit writings, this thesis argues that Orazio Grassi was teaching physico-mathematics in his astronomy course at the Jesuit Roman College in 1623 as part of a concerted effort started by Christopher Clavius and institutionalized in Jesuit education. Jesuit educators such as Orazio Grassi were actively introducing novel observations and contemporary discoveries to astronomy students in the early seventeenth century."--Abstract

Online at: ShareOK.
Local access dig.pdf. [Bartel-Grassi Sphere.pdf]

JapSin II, 27
Richan lizhi 日躔曆指.
By Luo Yagu 羅雅谷 (Giacomo Rho).
One juan. Bamboo paper in one volume, European style. No date or place of publication.

The cover bears a label with the title. There is a Latin inscription that reads: “Introductio ad Astro | nomiam | a p. Jac. Rho, S.J.”

Cf. Pfister, p. 191, no. 14 (Théorie du soleil); Couplet, p. 23 (Theoria Solis).
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 310-311.

"Tianwen lüe 天問略 (Questions about Heaven) .... Dias’ work was devoted to descriptive cosmology rather than mathematical astronomy. [A Chinese Christian convert who collated this text was Xu Leshan 許樂善 (ca. 1544-1625/26; jinshi 1571, baptised as John in 1610).] Dias' Tianwen lüe 天問略 (Epitome of Questions on the Heavens, 1615) is best known for its appendix, in which Galileo Galilei’s (1564-1642) invention of the telescope and the new observations he made with it were reported; the details of the surface of the Moon, the phases of Venus, the four satellites of Jupiter, the objects of which Saturn’s rings are made, many stars in the Pleiades and the Milky Way. Information travelled fast from Europe to China: Galileo’s Siderius Nuncius had been published in 1610, and his observations confirmed by Jesuit astronomers of the Roman College the following year. The main body of the Tianwen lüe, however, was a description of Ptolomaic astronomy; Dias' preface pointed out that the universe described was the work of God." -- Cf. Standaert, N., Handbook of Christianity in China, pp. 404, 693, 695, 712-713.

Local access dig.pdf [Dias-Tianwen lue.pdf]

JapSin II, 45a
Yutui jiyan 預推紀驗.
By Nan Huairen 南懷仁 (Ferdinand Verbiest).
One juan. Bamboo paper, bound in European style. No date or place of publication.

The cover bears a label with the Chinese title in ink and a Latin inscription: “Praedictiones temporis | pluvium, ventorum | et eiusmodi.” A note in Latin reads: “Haec scriptio non est P^ris Verbiest.” Another note by Louis Van Hée reads: “Patris Verbiest: Observatio meteorologiae. Rarus.”

Verbiest writes: “Here we try to give the results of the astronomical forecasting which the Imperial Observatory has already sent to His Majesty, from the eighth to the ninteenth year of the Kangxi reign [1669–1680], dividing it into eight sections per year, as the effective practice of astronomy and as a positive proof of the accuracy of our calendars . . .” 今將自康熙八年至十九年每歲八節，預推天象之效驗，開列於後，以為天文實用之效，及預測推曆法所為可準之實據焉 . . . (Yutui jiyan, folio 1). It is clear that this book is the result of astronomical experiments made in a period of eleven years.
Pfister (pp. 352–362) does not mention this book. It is found, however, in the addenda and corrigenda (p. 31*): “p. 354, ajouter . . . 預推紀驗 Yu tch’ouei ki yen, 1 k. -- Prédiction des phénomènes.» Ibid. [Cordier 1901], no. 359.”

Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 349.