N.B.: Han Lin's dates (and brief bio-bibliography) are derived from Standaert, Handbook of Christianity in China, vol. 1, p. 425. However the table on p. 400 and p. 657 indicates "d. 1644". Associate of the Jesuit Alfonso Vagnone.
Cover illustration: Bibliotheque National de France. Courant 7113
明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第35册.

Local access dig.pdf. in folder: [Andrew Chung Series].

093R ZKW 540.2 (Xu 431) [b] [Xu 226, CY 111]
ms. Feng Tianxue Xu Qiyuan xingshi xiaoji 奉天學徐啟元行實小記 (1701); copy-book, 9 ffnc (9/25); biography of the pious Xu Qiyuan (1603-1676), native of Chongming 崇明 island (north of Shanghai) )--Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.26.

In volume 3 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents see: Standaert, Nicolas, Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts, see the catalog of the Fujen Zikawei collection in Sino-Western Cultural Relations Journal XVIII (1996).

"...The critique on Buddhism was further developed in Piwang lüeshuo tiaobo 闢妄略說條駁 (1689) in which Zhang Xingyao and Hong Ji (of Hangzhou) reacted against the rebuttal of the anti-Buddhist essay Piwang (attributed to Xu Guangqi) by the monk Xingce 行策 (1628-1682)"—-Cf. Standaert, Handbook of Christianity in China, p. 618; Mungello, The Forgotten Christians of Hangzhou (1994).

明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第36册.

Local access dig.pdf. in folder: [Andrew Chung Series].

See Tuiyan zhengdao lun 推驗正道論 

JapSin I, 111
Tuiyan zhengdao lun 推驗正道論.
By Wang Yiyuan 王一元 (Alfonso Vagnone).
One juan. Chinese bamboo paper in one volume. No date or place of publication.

The cover bears the title in ink.

Folio 1r gives the title of the book, and the name and zi of the author. Each half folio contains ten columns with nineteen characters in each column. The upper middle of each folio gives the title Zhengdao lun 正道論; below the fish tail the number of the folio is given. The text consists of five and one-half folios.
This booklet deals with God’s creation of the universe and of man. Since man owes his being to God who loves all men He created, it follows that men should love one another. The explanation is based on the summary of the Decalogue: love God above all things and love our neighbor as we love ourselves.
The Latin catalogue has for this number: “Jo. Soerius: Verae religionis demonstratio.” This is obviously a mistake since Wang Yiyuan 王一元, the Chinese name of Vagnone, is given twice as the author.

Cf. Pfister, p. 95; Hsü 1949, p. 113; Courant 6915 III, 7099 I, 7379 IV (Courant does not seem to have known the author of this booklet).
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 160.

Full bibliographic citation see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

Local access dig.pdf. in folder: [Andrew Chung Series].

Local access dig.pdf. [Standaert-Yang Tingyun.pdf]