Introduction / D. E. Mungello -- New trends in the historiography of Christianity in China / Nicolas Standaert -- Confucian and Christian religiosity in late Ming China / Erik Zurcher -- Bringing Christ to the nations : shifting models of mission among Jesuits in China / Jean-Paul Wiest.
Book reviews: Japan and Christianity: Impacts and responses (Breen & Williams) / Robt. T. Rush -- Christianity in China from the Eighteenth Century to the Present (Daniel H. Bays) Jean-Paul Wiest -- Jesuit missionary letters from Mindanao, vol. II: Zamboanga-Basilan-Joló Mission (José Arcilla) / R. K. Edgerton.
Dig.pdf. local access [CathHistRev.pdf]

The great encounter of China and the West, 1500-1800 / D.E. Mungello.
Includes bibliographical references and index.

Historical overview -- Chinese acceptance of western culture and Christianity -- Chinese rejection of western culture and Christianity -- European acceptance of Chinese culture and Confucianism -- European rejection of Chinese culture and Confucianism.

Local access dig.pdf. [Mungello-Great Encounter 3rd ed.pdf]

主辦: Huazhong shifan daxue Dong-Xifang wenhua jiaoliu yanjiu zhongxin 華中師範大學東西方文化交流研究中心 (East-West Cultural Exchange Research Center) ; Jiujinshan daxue Li Madou Zhong-Xi wenhua lishi yanjiusuo 舊金山大學利瑪竇中西文化歷史研究所 Ricci Institute, University of San Francisco) ; 協辦 : Xianggang Zongwen daxue Chong Ji xueyuan Zongjiao yu Zhongguo shehui yanjiu zhongxin 香港中文大學崇基學院宗教與中國社會研究中心 (Center for the Study of Religion and Chinese Society, the Chinese University of Hong Kong.)
贊助單位: Zhang Kaiyuan Dong-Xi wenhua xueshu jiaoliu jijin 章開沅東西文化學術交流基金 ; Huazhong shifan daxue yanjiushengchu 華中師範大學研究生處 ; Asian Scholars Fund at the Ricci Institute, University of San Francisco ; The Henry Luce Foundation.
時間: 2004年 10月23-24日. 地點: 武漢 華中師範大學 桂苑

Part 1: Conference schedule and abstracts in Chinese and English. Part 2: Lunwenji 論文集 (17 papers).
Yan Mo de kunhuo: 18 shiji Rujia Tianzhujiaotu de rentong weiji 嚴謨的困惑 : 十八世紀儒家天主教徒的認同危機 / Li Tiangang 李天綱 -- Niuyue xiehe shenxueyuan yu Zhongguo jiaohui 紐約協和神學院與中國教會 (Union Theological Seminary and the Christian Church in China) / Xu Yihua 徐以驊 -- “9.18” zhihou Zhongguo Jidutu dui zhanzheng yu heping wenti de sikao yu taolun 九一八之後中國基督徒對戰爭與和平問題的思考與討論 (Chinese Christians re-thinking of war and peace in the wake of Japanese aggression in 1931) / Yao Xiyi 姚西伊 -- Fuyuan haishi quxin: Zhongguo nongcun jiaohui zouxiang de sixiang: yi Tai’an Mazhuang Beixinzhuang jiaohui wei li 復原還是趨新: 中國農村教會走向的思考: 以泰安馬莊北新庄教會為例 -- Mei Bei zhanglaohui yu Hua’nan Jidujiaohui de bensehua guocheng 美北長老會與華南基督教會的本色化過程 (American Presbyterian Church (North) and the Indigenization of the Christian Church in South China) / Wu Yixiong 吳義雄 -- Lujing yu kunjing: yi Lingdong zhanglaohui zili yundong wei dianxing ge’an 路徑與困境: 以岭東長老會自立運動為典型個案 (Route and predicament: with the typical case of the self-support movement in Lingtung Presbytery) / Hu Weiqing 胡衛清 -- Yu Rizhang zhengjiaoguan zhi yanjiu 余日章正教觀之研究 (A study of David Yui’s concept of the relationship of Church and State) / Wang Chengmian 王成勉 -- Cong chaihui dao jiaohui: Cheng Jingyi bense jiaohui sixiang jiexie 從差會到教會: 誠靜怡本色教會思想解析 (From Mission to Church: an analysis on Cheng Ching-yi’s thoughts on indigenous church) / Liu Jiafeng 劉家峰 -- Jiedu Wei Zhuomin boshi zhi “Rang Jidujiaohui zai Zhongguo tudi shang shenggen” 解讀韋卓民博士之讓基督教會在中國土地上生根 (Reading Francis Wei’s “Rooting the Christian Church in Chinese Soil” / Wu Ziming 吳梓明 (Peter Ng Tze-ming)-- Wei Zhuomin de wenhua duihua celüe jiqi lijie bensehua de pushixing shiyu 韋卓民的文化對話策略及其理解本色化的普世性視域 (The communication strategy of Francis wei and his interpretation of indigenization in the ecumenical perspective) / Liang Guanting 梁冠霆 -- Zhao Zichen de jiaojingyan 趙紫宸的教經驗 (The religious experience of T. C. Chao) / Xing Fuzeng 邢福增 -- Huang Naishang shengping shi kaosu 黃乃裳生平事考述 / Zhu Feng 朱峰 -- Cao Xinming de Ruhua Tianguo guan 曹新銘的儒化天國觀 / Li Zhihao 李智浩 -- Zhou Lianhua de wei’aiguan yu bense shenxue 周聯華的唯愛觀與本色神學 / Wu Changxing 吳昶興 -- Zhenjie gushi: jindai Mindong Fu’an de Tianzhujiao shouzhennü qunti yu diyu wenhua 貞節故事: 近代閩東福安的天主教守貞群體與地域文化 / Zhang Xianqing 張先清 -- Xingbie yu juese: 20-40 niandai Zhongguo Jidujiao yu funü yundong 性別與角色: 20-40年代中國基督教與婦女運動 (Gender and role: Chinese Christianity and Feminist Movement in 1920’2 to 1940’s) / Chen Guangpei 陳廣培 -- Bainian bianqian zhong de shouwang: guanyu 20 shiji Shanghai diqu Tianzhujiao xiunü de lishi renleixue yanjiu 百年變遷中的守望: 關於20世紀上海地區天主教修女的歷史人類學研究 / Li Wenwen 李雯文.

Added keywords: monotheism, Creator, monoculturalism vs. diversity, Yan Mo 嚴謨 (b. 1640?), Fujian Christian community, Jesuits and Confucian classics, Union Theological Seminary (est. 1837), Peking Yen-ching (Yenching, Yanjing), “agape”, Sino-Japanese War, 1931-1945, pacifism; rural Christianity, Beixinzhuang (Shandong Province), Jesus family, American Presbyterian South China Mission, indigenous movement, Provisional Kwangtung Synod of the Church of Christ in China; Lingdong Presbytery, David Z. T. Yui, YMCA, National Christian Council of China, localization, Wong Naisheng, Hundred Days Reform; Datong shehui 大同社會, “Da Tong Society”, Christian values, Bible translation, Rev. Lian Hua Chow (1920- ); lives of Christian virgins in Fu’an County (late Qing-early Republican era), Chinese Catholic women religious, convents, nuns.

"Neither Eastern nor Western : Jia Yuming's support of independent churches in the anti-Christian movement" / Qin Junhui.

Religions 15 (2024).

This article belongs to the Special Issue Expressions of Chinese Christianity in Texts and Contexts: In Memory of Our Mentor Professor R. G. Tiedemann (1941–2019).

Local access dig.pdf [Qin-Neither Eastern nor Western.pdf]

Abstract:

The Chinese Christian church was accused of colluding with Western imperialism, and this led to the anti-Christian movement. The Chinese church responded by accelerating a movement of church independence. Discussions of this movement have often been incorporated into a discourse of aggression and resistance between East and West. Such discussions obscure the differences between individuals and the plurality of thought in the Chinese church. Based on the textual analysis of his writings, the article aims to reveal previously overlooked details within Jia Yuming’s justification of the independence movement by. On the one hand, Jia responded to nationalism by pointing out the ethnic and national identities and obligations of Christians. On the other hand, he avoided conflict with the Western missions in the process of independence, thus taking the church’s independence out of the context of East–West confrontation. Finally, he reconciled the conflict between national identity and the Western image with the ecumenical values of Christ and the Christian reformation of society, unifying both sides with ultimate spirituality. His justification draws attention to an attuned theological path of thought in the process of indigenization of the Chinese church.

The great encounter of China and the West, 1500-1800 / D.E. Mungello.
Includes bibliographical references and index.

1. Historical overview--2. Chinese acceptance of Western culture and Christianity: Jesuit accomodation, Jesuit conversions of the literati, Missionary antagonism with Chinese society, closing of Chinese minds (c. 1644), Chinese reaction to Christian paintings and engravings--3. Chinese rejection of Western culture and Christianity: basis of anti-Christian feeling in China, anti-Christian movements, European art at the Chinese court, among the Chinese literati-painters--4. European acceptance of Chinese culture and Confucianism: Chinese rites controversy, proto-Sinologists, Leibniz, Bouvet and Figurism, European view of the literati tradition, Confucianism versus Neo-Confucianism, influence of Chinese art upon European artists--5. European rejection of Chinese culture and Confucianism: China popularizers in Europe, Enlightenment idealization of Chinese moral and political system, differing views of polyhistors and philosophes, from white to yellow, Macartney mission (1792-1794).

Second copy in ASCC stacks (DS750.72.M86 1999 c.2).