Keywords: perspective, European painting and art in China, Nadal, Castiglione, court painting, Haixi pai 海西派, Ripa, engraving, copper engraving, technical books, religious art, books and printing, Ricci and religious icons.

From the outset of the French mission to China, scientific and cultural pursuits were envisioned and playing a large role. In 1696, a glass workshop was established as a division of the imperial ateliers. It was built on a piece of land next to the French Jesuits' church, which was situated within the walls of the Imperial City, and placed under their care. The glass workshop continued to develop and production at it reached its zenith during the Qianlong period (r. 1735-1796). However, when missionary glass artisans, such as Pierre d'Incarville, and Léonard de Brossard, were no longer associated with the workshop, the quality of its wares began to decline. At the turn of the century, the mission in China sank almost to extinction, and by 1827, all activity at the glassworks had ceased. In 1998, the existence of a Chinese plan for this glass workshop was revealed in an inventory of documents from the Lazarist mission to Beijing. Therefore, the topic of this paper is a study of this plan and the glassmaking activities associated with it.

Local access dig.pdf. [Curtis-Glassworks.pdf]

During the golden reign of the Qianlong emperor (r. 1736-1795), Chinese and European court artists collaborated to create a new painting genre. Combining imported European pictorial techniques with Chinese subjects and materials, these artists created life-size illusionistic paintings called tongjing hua that offered Qianlong opportunities to connect with the painted scenes. Still hidden inside restricted areas of the Forbidden City, these paintings have received little to no study. But the life-size scale and unsurpassed quality of tongjing hua, produced at the height of Sino-European artistic exchange, offer new insights into the private thoughts of the Qianlong emperor. Through exhaustive research in the imperial archives, original translations of imperial poetry, and studies of other eighteenth-century imperial court paintings, tongjing hua are rediscovered in four case studies. Chapter One provides the historical background of European pictorial presence and illusionistic painting in China. Chapter Two examines the omnipresent theme of illusion in Qianlong's court painting through four versions of his inscribed double portrait One or Two. Chapter Three establishes the conceptual foundations of tongjing hua with the Forbidden City's Juanqin Zhai. Chapter Four examines the Pictures of the European Palaces and Waterworks, an album of twenty engravings that provide a visual record of a now-lost tongjing hua. Chapter Five explores the unstudied Qianlong Watching Peacocks in their Prime, notable for its imperial inscription, and connections to Central Asian tribute relationships and Daoist paradise. Chapter Six presents Portrait of Qianlong's Consort with Yongyan as a Child, an unpublished, unstudied tongjing hua with several unique and unprecedented features.
Individually, these works express Qianlong's private thoughts about his family, identity, and legacy that are absent from his public self-presentation. As a genre, however, tongjing hua not only enable his personal self-expression relative to a lifelong obsession with visual illusion, but also reflect eighteenth-century China's widespread fascination with European pictoriality that is found throughout its visual culture. This dissertation rediscovers these little-known paintings and investigates their perspectival illusions as the consummate illustrations of Qianlong's perspective and the new visuality of late imperial China.--OCLC record (from introduction).
Local access only. [Kleutghen.pdf]