I. Confucian analects, the Great learning, and the Doctrine of the mean -- II. The works of Mencius -- III. The Shoo-king, or the Book of historical documents: pt. I. The first parts of the Shoo-king, or the Books of Tʻang; the Books of Yu; the Books of Hea; the Books of Shang; and the prolegomena. pt. II. The fifth part of the Shoo king, or the Books of Chow; and the indexes -- IV. The She-king, or the Book of poetry: pt. I. The first part of the She-king, or the Lessons from the states; and the Prolegomena. pt. II. The second, third, and fourth parts of the She-king, or the Minor odes of the kingdom, the Greater odes of the kingdom, the Sacrificial odes and praise-songs; and the indexes -- V. The Chʻun tsʻew, with the Tso chuen: pt. I. Dukes Uin, Hwan, Chwang, Min, He, Wan, Seuen and Chʻing; and the Prolegomena. pt. II. Dukes Seang, Chʻaou, Ting, and Gae, with Tso's appendix; and the indexes.

Confucian moral self cultivation / Philip J. Ivanhoe.

Includes bibliographical references (pages 105-117) and indexes.
"A revision of the Peter Lang edition of 1993"

Kongzi ("Confucius") -- Mengzi ("Mencius") -- Xunzi -- Zhu Xi -- Wang Yangming -- Yan Yuan -- Dai Zhen.

"A concise and accessible introduction to the evolution of the concept of moral self cultivation in the Chinese Confucian tradition, this volume begins with an explanation of the pre-philosophical development of ideas central to this concept, followed by an examination of the specific treatment of self cultivation in the philosophy of Kongzi ("Confucius"), Mengzi ("Mencius"), Xunzi, Zhu Xi, Wang Yangming, Yan Yuan, and Dai Zhen. In addition to providing a survey of the views of some of the most influential Confucian thinkers on an issue of fundamental importance to the tradition, Philip J. Ivanhoe also relates their concern with moral self cultivation to a number of topics in the Western ethical tradition."-- cover.

Confucian reflections : ancient wisdom for modern times / by Philip J. Ivanhoe.

Includes index.

"....expanded version of my paper “The Contemporary Significance of Confucian Views about the Ethical Values of Music,” which I presented in the Forum’s meeting in 2009 and subsequently was published by them in 2009 Civilization and Peace (Seoul; Edison, NJ: Jimoondang, 2010): 123–33."-p.x.

Includes bibliographical references and index.

1. Being in and learning from tradition -- 2. Conceptions of self, society, and world -- 3. Social practices great and small -- 4. Music in and of our lives -- 5. The values of families -- 6. Awareness, attentiveness, and care in and of the everyday -- 7. Conclusion.

Confucian Reflections: Ancient Wisdom for Modern Times is about the early Chinese Confucian classic the ""Analects"" Lunyu, attributed to the founder of the Confucian tradition, Kongzi (551-479 bce) and who is more commonly referred to as ""Confucius"" in the West. Philip J. Ivanhoe argues that the Analects is as relevant and important today as it has proven to be over the course of its more than 2000 year history, not only for the people who live in East Asian societies but for all human beings. The fact that this text has inspired so many talented people for so long, across a range of complex, creative, rich, and fascinating cultures offers a strong prima facie reason for thinking that the insights the Analects contains are not bound by either the particular time or cultural context in which the text took shape.

Fen shu 焚書. Xu Fen shu 續焚書 / Li Zhi zhu 李贄著.
Includes bibliographical references.
Contents: Fen shu 焚書 : [6卷], 增補2卷 -- Xu Fen shu 續焚書 : [5卷].
References: Dictionary of Ming Biography, p. 807-818.

Justice as Harmony: Rawlsian, Contractual Methodology for Reconstructing a Confucian Conception of Distributive Justice / Pino, John Ryan.

Title in Chinese at head of t.p. 正义与“和”：以罗尔斯的契约方法重构儒家之分配正义观念 [正義與「和」：以羅爾斯的契約方法重構儒家之分配正義觀念]
Thesis (Ph.D.)--中 国 哲 学 (Chinese philosophy)--Fudan University, 2017.
Includes bibliographical references (p. 134-138)

中文摘要
导言 ............... 5
第1 章 ........... 6
第2 章 ........... 7
第3 章 ........... 8
结论 ............. 10
Summary....... 13
Chapter 1 ............. 15
Chapter 2 ............. 16
Chapter 3 ............. 17
Conclusion .......... 19
Introduction ....... 22
What Is Distributive Justice? A Preliminary Discussion ..... 24
Justifying the Comparison .... 27
Three Types of Incommensurability ..... 29
The Objection from “Thick” Conceptions ..... 32
The Lexical Objection ...... 34
Setting the Stage ............ 36
Chapter 1: Confucianism’s Political Priority and Telos .... 39
1.1 First Things First: Confucianism’s Political Priority ... 39
1.2 Confucianism’s Political Telos: Harmony (He 和) ....... 43
1.3 Harmony in Context: The Relation of He with Confucian Virtues ... 48
1.3.1 Xiao 孝 ............... 49
1.3.2 Yi 義 ................... 51
1.3.3 Ren 仁 (and Shu 恕) .. 53
Chapter 2: Social Contract and John Rawls’s Theory of Justice as Fairness . 58
2.1 Social Contract Theory .......................... 58
2.2 A Theory of Justice: Rawls’s Anti-Utilitarian Contractualism .......... 59
2.3 The Basic Structure and a Well-Ordered Society ......... 61
2.4 The “Original Position” and “Veil of Ignorance” ......... 64
2.5 Justice as Fairness and the Two Principles of Justice .......... 66
2.6 Justice as Fairness and the Self ................ 69
2.7 Justice: Sense, Concept, and Conception/Theory .............. 73
Chapter 3: Reconstructing a Confucian Conception of Justice ........ 75
3.1 “Justice” in Confucianism? The Sense-Concept-Conception Distinction...... 76
3.1.1 The Concept of Justice in Confucianism ............. 76
3.1.2 Erin Cline on the Capacity for a Sense of Justice in Confucianism ........... 80
3.2 Toward a Confucian Contract: A Methodological Approach ....... 83
3.3 The Confucian Notion of Persons ............. 89
3.3.1 The Relational Self ...................... 90
3.3.2 Free? ..................... 92
3.3.3 Equal? ................... 93
3.3.4 Autonomous? ......... 95
3.3.5 Rational? ............... 99
3.3.6 Mutually Disinterested? ..... 100
3
3.3.7 Summary of the Confucian “Initial Situation” ...... 104
3.4 Confucian Principles of Distributive Justice ............... 105
3.4.1 Against the Priority of Liberty: A Principle of Harmony in Distribution ....... 106
3.4.2 A Confucian Difference Principle: Balancing Equality and Hierarchy . 109
3.4.3 Expanding on the Confucian Difference Principle with Xiao ......... 115
3.4.4 A Baseline of Material Sufficiency ................. 118
3.4.5 Equal Educational Opportunity with Unequal Outcomes ....... 123
Conclusion ............ 125
Weaknesses of This Approach and Potential Developments ....... 125
Sign of a Contract: Consider the Historical Ideal ........ 127
Sign of a Contract: Heaven’s Mandate (Tian Ming 天命) and the Stability Condition .... 128
Contemporary Relevance ........ 129
Conclusion ........... 131
Bibliography ...... 134
Acknowledgements .. 139

Local access dig.pdf. [Pino-Justice as harmony.pdf]

The first folio is stamped with a red seal in seal characters: Jigu zhai 稽古齊. The last folio of juan 10 has two lines which give the date of publication (jiayin 甲寅 refers to 1554, Jiajing 33) and the names of the calligrapher Wu Shiyong) and the carver of the wooden blocks (Huang Zhouxian): 終歲甲寅端陽望吳時用書黃周賢金覽刻. There are nine columns on each half folio and sixteen characters in each column.

The Naikaku Bunko owns a Qing reprint of a Ming edition (10 quan, 4 ce), collated by the Jiguge of Mao Jin (NBC, p. 163). Cf. Wylie, p. 82. Dominique Parrenin, S.J., Le Code de la Nature, Poème de Confucius, Paris/Londres, 1788 (127 pp.). For partial translations of the Kongzi jiayu, see R. P. Kramers, K’ung Tzu Chia Yü, The School Sayings of Confucius (Section 1–10), Leiden, 1949, and R. Wilhelm, Kungfutse—Schulgespräche (Gia Yü), Düsseldorf-Köln, 1961 (posthumous edition by H. Wilhelm).

Source: Albert Chan, SJ, Chinese Books and Documents in the Jesuit Archives in Rome, pp. 3-4.

Introduction: Confucius, Kongzi and the modern imagination.
Part One. The Manufacture of Confucius and Confucianism:
The Jesuits, Confucius, and the Chinese -- There and back again: the Jesuits and their texts in China and Europe -- Interlude: the meaning and end of Confucianism: a meditation on conceptual dependence.
Part Two. Making sense of Ru and making up Kongzi:
Ancient texts, modern narratives: nationalism, archaism, and the reinvention of Ru -- Particular is universal: Hu Shi, Ru, and the Chinese transcendence of nationalism.
Epilogue: At century’s end: ecumenical nativism and the economy of delight.

Mat'eo Rich'i wa Chu Hŭi, kŭrigo Chŏng Yag-yong : "Ch'ŏnju sirŭi" wa Tong Asia yuhak ŭi chip'yŏng 마테오 리치 와 주 희, 그리고 정 약용 : "천주 실의" 와 동 아시아 유학 의 지평 / Kim Sŏn-hŭi chiŭm 김 선희 지음.
Includes bibliographical references (pages 555-566) and index.
Gift of the author.

『마테오 리치와 주희, 그리고 정약용』은 17세기와 18세기에 걸쳐 중국 및 조선을 중심으로 동아시아에서 일어났던 중세 기독교와 유교의 만남과 대화를 심층적으로 분석한 역작이다. 저자는 『천주실의』를 중심으로 관련된 기초 자료를 광범위하게 검토하였으며, 또한 내외의 관련 연구들을 꼼꼼히 살핌으로써, 예수회 선교사들을 통해서 중세 기독교가 어떻게 중국의 유교 문명에 적응하면서 자신을 변용하여 갔는지를 설득력 있게 분석하였으며, 또한 중국과 조선의 당대 지식인들이 그에 대응하여 유교적 중심을 잃지 않으면서 어떻게 적극적으로 반응하여 갔는지를 유려한 문체로 설득력 있게 설명하였다

1. Son of Heaven: shamanic kingship -- 2. Son of Heaven: kingship as cosmic paradigm -- 3. The moral teacher as sage: philosophy appropriates the paradigm -- 4. The metaphysician as sage: philosophy again appropriates the paradigm -- 5. The paradigm enshrined: the authority of classics -- 6. The mystic as sage: religion appropriates the paradigm -- 7. The sage-king as messiah: religion again appropriates the paradigm -- 8. All under Heaven: political power and the periphery -- A glossary of Sino-Japanese names and terms.

"In this book, Julia Ching offers a magisterial survey of over four thousand years of Chinese civilisation through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, and analyses the various skills that have been required as qualifications of leadership. She argues that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, these associations were retained, though sidelined, as the sage-king myth became a model for the actual ruler, with a messianic appeal for the ruled. As a paradigm, it also became appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian tradition interacted with the Taoist and the Buddhist, the religious character of spiritual and mystical cultivation became more pronounced. But the sage-king idea continued, promoting expectation of benevolent despotism rather than democratisation in Chinese civilisation."--Jacket.

Dig.pdf. local access [Ching-Mysticism and Kingship.pdf]
Physical copy Gleeson Library.

James R. Ware.
Bibliography: p. [126]. Includes index.
Selections from the Lunyu 論語.

Wang Yangming quanji 王陽明全集 / Xu Ai, Qian Dehong dengji 徐愛, 錢德洪等輯.
Photo-offset reprint of edition published in Shanghai, 1928.
Orginally printed Jiaqing 2 (1798) 嘉慶二年原版.
民國53 [1964].

Updated by Liang Zhangzhen.

"本書開創了系統研究經學與理學的關係之先, 以研究經學和理學及其相互關係為基本內容, 把中國經學與宋明理學, 經典詮釋與哲學詮釋有機結合起來展開論述, 以揭示經學理學化的歷史必然性, 時代意義和價值"--OCLC record note.