JapSin I, (38/42) 41/2a
Caogao 草稿.
By Yan Mo 嚴謨and five other Christians from Zhangzhou 漳州 (Fujian).
Handwritten copy, one folio and one and one-half line (Arabic numbers: 1–2). Chinese bamboo paper. 22.9 x 14.4 cm.

The cover bears the title in Chinese and a Latin inscription: “Scriptum Yen Pauli.”

From this letter we know that on Easter Sunday when the faithful gathered together at the church, Ma laoshi 馬老師 (i.e., Ma Xi’nuo 馬西諾, Magino Ventallol O.P., 1647–1732) made the announcement that Charles Maigrot, the bishop in Fujian, had persisted in forbidding the Chinese Rites and had refused the sacraments to Christians who would not yield to his mandate. The letter that Yan Mo wrote to Maigrot was considered an offence to the bishop. Michael, a nephew of Yan Mo, who was ill and was eager to go to confession, was refused the sacraments until he had promised to write against the writing of Yan Mo, which Michael had helped to copy. Yan Mo then goes on to say that he had been able to read some of Michael’s clarifications on the Bianji of Francisco Varo, altogether over twenty paragraphs. He then writes in his own defense “lest people may think that there is disagreement between uncle and nephew and thus lessen my authority.” He laments the absence of the Jesuits and is afraid that in case of illness there will be no priests who will give sacraments to the sick. He eagerly hopes for the return of Monteiro.

Source: Albert Chan, SJ, Chinese Books and Documents in the Jesuit Archives in Rome, pp. 64-65.

Giulio Aleni, Kouduo richao, and Christian-Confucian dialogism in late Ming Fujian / Song Gang.

Includes bibliographical references (pages [363]-390), index and Chinese summary.
Revision of author's 2006 dissertation entitled Learning from the other (via publisher's email).

From literary dialogue to cultural dialogism -- Aleni, Fujian Mission, and Kouduo richao -- Practical investigations of heaven and earth -- Spiritual and moral cultivation of man -- Salvation before the eyes : objects, images, and liturgies.

"The readers will find in this book a momentous study on Christian dialogic writings that flourished in the Catholic missions in late Ming China. It particularly focuses on the mission work of the Italian Jesuit Giulio Aleni (Ai Rulüe 艾儒略, 1582-1649) in Fujian, and the unique text Kouduo richao 口鐸日抄 (Diary of Oral Admonitions, 1630-1640) recording the religious and intellectual conversations among the Jesuits and local converts. By examining the mechanisms of dialogue in Kouduo richao and other Christian works distinguished by a certain dialogue form, I aim to reveal the formation of a hybrid Christian-Confucian identity in late Ming Chinese religious experience. The book also offers a reconsideration of methodologies used in recent scholarship. My critical reflections will lead to a new approach, i.e., dialogic hybridization. The approach not only treats dialogue as an important yet underestimated genre in late Ming Christian literature, but it also uncovers a self-other identity complex in the dialogic exchanges of the Jesuits and Chinese scholars. The book is a multi-faceted investigation of the religious, philosophical, ethical, scientific, and artistic topics discussed among the Jesuits and late Ming scholars. This comprehensive research echoes what the distinguished sinologist Erik Zürcher (1928-2008) said about the richness and diversity of Chinese Christian texts produced in the 17th and 18th centuries. This book presents another major study featuring a set of new findings beyond the endeavours of Zürcher and other scholars. With the key concept of Christian-Confucian dialogism, it tells an intriguing story of Aleni's mission work and the thriving Christian communities in late Ming Fujian"-- Provided by publisher.

Local access dig.pdf. [Song Gang-Giulio Aleni Kouduo richao.pdf]

Kouduo richao : Li Jiubiao's Diary of oral admonitions : a Late Ming Christian journal / translated, with introduction and notes by Erik Zürcher.
Translation of: Kouduo richao. Includes original Chinese text from ARSI Jap-Sin I, 81 (vol.2).

See Chan Catalog entry for ARSI Japonica-Sinica I, 81

Includes bibliographical references (p. [771]-814).

"The Diary of Oral Admonitions (Kouduo richao) is an invaluable mirror of early Chinese Christianity, as it stands out as the only source that allows a glimpse of Jesuit missionary practice in China on a local level –accommodation in action – and of the various responses of the Chinese audience, both converts and interested outsiders. It is a compilation of some five hundred notes about everything made by Li Jiubiao and other Christian literati during their conversations with Jesuit missionaries in Fujian between 1630 and 1640. These notes are arranged in chronological order and divided into eight books."
"The most important Western protagonist in the Diary is the Italian Jesuit Giulio Aleni (1589–1642), called Master Ai (Rulüe) in Chinese. The present study and translation of the Diary of Oral Admonitions can be seen as a companion volume to the proceedings of an international conference that was held on Aleni in his native place [of] Brescia in 1994, also published in the Monumenta Serica Monograph Series XLII: Scholar from the West: Giulio Aleni S.J. (1582–1649) and the Dialogue between China and Christianity, 1997."
"The present work in two volumes is meant to be a tool for further research. Volume 1 presents a comprehensive introduction to the Diary and its historical context, followed by the annotated translation, both by Erik Zürcher (Leiden), a renown[ed] specialist for the study of Christianity in China. It is enhanced by illustrations, partly in colour [actually half-tone], and maps. Volume 2 includes a facsimile of the Chinese text (reproducing a copy held in the Roman Archives of the Society of Jesus), a bibliography of Chinese and Western sources as well as secondary literature, and an analytical index with glossary that will enable the reader to trace specific data in the text."

Contents:
Volume I.
Preface (7)
I. The Text (9)
Prologue: Fuzhou 1628/1629 (9); The Nature of the Diary and its Limitations (11); Title, Composition, and Successive Editions (14); Time Span and Geographical Range (21); Types of Entries: Dialogues, Stories, and Sermons (22); Intended Readership (25); The Diary and the Recorded Sayings (27)
II. The Scene (29)
Fujian as a Missionary Region (29); Church and Residence (33); Local Christian Communities and Associations (43); Christian Households (45)
III. The Actors: Missionaries (51)
The Scholars from the West (51); Giulio Aleni (Ai Rulüe, 1582–1649) (54); Andrzej Rudomina (Lu Ande, 1594–1632) (74); Bento de Mattos (Lin Bendu, 1600–1651) (76); Simão da Cunha (Qu Ximan, 1589–1660) (77)
IV. The Actors: Converts (77)
Numbers, Composition, and Geographical Distribution (77); Haikou: Stephen Li Jiubiao (d. 1647) and Thomas Li Jiugong (d. 1681) (80); Quanzhou: Matthew Zhang Geng (ca. 1570–1646/1647) (86); Zhangzhou: Ambrose Yan Zanhua (d. ca. 1695) (94); Jianning: Stephen Li Sixuan (d. after 1661) (97)
V. The Actors: Outsiders (102)
VI. Doctrine (106)
The First Steps: Entering the Doctrine (106); The Lord of Heaven: Creator, Great Parent, and Supreme Ruler (113); Incarnation, Passion, and Redemption (118); Supernatural Powers of Good and Evil: Angels and Devils (121); Mediators and Patrons: The Holy Mother and All the Saints (126); Death and the Hereafter (136); Body and Soul (142); Merit and Grace, Sin and Penance (148)
VII. Communial Rituals: Holy Mass and Funeral (156)
VIII. Social Aspects (162)
Tension and Conflict (162); Gender Relations: Marriage and the Prohibition of Concubinage (164); Social Inequality: In Praise of Poverty (167)
IX. Western Studies
(Pre)history, Science, and Technology (169) The Sciences and the Primacy of Religion (169); Prehistory: The Chronicles of Judea (171); Natural Science (173)
Appendix: In memoriam Giulio Alleni by Antonio de Gouvea (176)

The Diary of Oral Admonitions: Annotated Translation
Volume I
Preface by Zhang Geng ................................. 181
Preface by Lin Yijun ...................................... 183
Brief Introduction by Li Jiubiao ........................ 186
Editorial Principles (fanli) ................................ 188
BOOK I (13 March 1630 - 24 March 1631) ......... 191
BOOK II (1 May - 28 November 1631) ............... 253
BOOK III (7 January - 12 September 1632) ........ 319
BOOK IV (14 march - 16 October 1633) ............. 379
BOOK V (24 November 1633 - 29 June 1634) ...... 427
BOOK VI (29 July 1634 - 25 September 1636) ..... 475
BOOK VII (22 January - 28 October 1637) .......... 523
BOOK VIII (23 September 1638 - 4 July 1640) ..... 571

Volume II
The Chinese Text of Kouduo richao .... 619
Bibliography ................................... 771
Index and Glossary .......................... 815

Local access dig.pdf. [Zurcher-Kouduo richao.pdf]

"...Han Lin...with Zhang Geng (Fujian)...which shows the communication between the Shanxi and Fujian communities (p.426) ; ...Ancient lists such as...Shengjiao xinzheng (ca. 1680) mention the burial places of many missionaries (p. 587) -- Cf. Standaert, Handbook of Christianity in China, vol. 1.

本书据法囯囯家图书馆藏1647年序本排印.
Cover illustration: Bibliotheque National de France. Courant 6903.
明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第41册.

Local access dig.pdf. in folder: [Andrew Chung Series].

"...Han Lin...with Zhang Geng (Fujian)...which shows the communication between the Shanxi and Fujian communities (p.426) ; ...Ancient lists such as.... Shengjiao xinzheng (ca. 1680) mention the burial places of many missionaries (p. 587) -- Cf. Standaert, Handbook of Christianity in China, vol. 1.