Translators edition, with English insert on verso of cover: St. Thomas Aquinas, On God. Tr. by Matthias L; Publ. by Shang Wu Press.

上帝萬物之大主 Shang té wàn wŭ che tâ choò. God the Lord of all…..treats of the Divine attributes in 2 books. The first commences with a short introduction, followed by two articles on the Majesty and Eternity of God. The second book has three articles, on God the Almighty Creator, the Mercy, and the Justice of God. The author signs himself Shen tĭh.Memorials, p. 59, no.25.
Local access only. [上帝萬物之大主.djvu]

本書據法囯巴黎尚蒂宜耶穌會圖書館藏本排印.
Cover illustration: Bibliotheque des Fontaines
明末淸初耶稣会思想汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第50册.

Local access dig.pdf. in folder: [Andrew Chung Series].

JapSin I, 111a
Xingling shuo 性靈說.
By an anonymous author.
One juan. Chinese bamboo paper in one volume. No date or place of publication.

This booklet (five folios) is found after the Tuiyan zhengdao lun. It does not give the name of its author. Hsü Tsung-tse (1949, p. 207) attributes it to Lodovico Buglio. Courant (6915 I) translates the title as “Traité de l’âme” and has Buglio as its author. Pfister makes no mention of this treatise in Buglio’s biography. The format is the same as that of the Tuiyan zhengdao lun (Jap-Sin I, 111). It begins by saying:

I have discussed in great details the origin of man and the means that will help him to attain his end. But, unless one knows what is the soul, one’s knowledge (of God) is still incomplete.

When God created man he gave him a conscience . . . . What he should know is his origin and what he should do is to attain his end. If he can do this, he is said to have done his duty.

眞道自證 Chin taóu tsze chíng. Proofs of Truth. .....details the evidences of Christianity, by way of dialogues between two friends. The first….treats of the Creator; the second is on Mankind; third is on Jesus the Saviour; fourth is on Man’s position in the world. Author’s signature is Shen tĭh. Cf. Wylie, Memorials, p.59, no.24.