Full title: De bello tartarico historia in qua, quo pacto Tartari hac nostra aetate Sinicum Imperium inuaserint, ac ferè totum occuparint, narratur; eorumque mores breuiter describuntur cum figuris aeneis. Auctore R. P. Martino Martinio S. I.
Engraved title page.

Library copy from Xujiahui B.M. Z.K.W. [Bibl. Major 徐家匯 M79]

"Martini, De bello tartarico historia: An eyewitness account of the Manchu conquest of China (Martini had arrived in China as a papal emissary in 1643 snd wrote this important work during the long voyage home in 1653 to keep seasickness at bay). De bello was also published in Dutch. German, French, Italian, and English editions and in the next 50 years went through many more editions in seven countries. Its Englished title was Bellum Tartaricum, or the conquest of the great renowned empire of China. London, John Cook., 1654..." See Wilkinson, Chinese history, a new Manual, enlarged sixth edition, p. 728-729.   

See full citation: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)
Two 1654 digital editions: [DeBelloTartarico-Cologne.pdf ; DeBelloTartarico-Antwerp]

Bound with: Spitzel, Gottlieb, 1639-1691. De re literaria sinensium commentarius (1660).

Global entanglements of a man who never traveled : a seventeenth-century Chinese Christian and his conflicted worlds / Dominic Sachsenmaier.
Includes bibliographical references and index.

Introduction: situating Zhu Zongyuan -- A local life and its global contexts -- A globalizing organization and Chinese Christian life -- A teaching shaped by constraints -- Of foreign learnings and Confucian ways -- European origins on trial -- Epilogue: the global standing of a man who never traveled.

Born into a low-level literati family in the port city of Ningbo, the seventeenth-century Chinese Christian convert Zhu Zongyuan likely never left his home province. Yet Zhu nonetheless led a remarkably globally connected life. His relations with the outside world, ranging from scholarly activities to involvement with globalizing Catholicism, put him in contact with a complex and contradictory set of foreign and domestic forces. In Global Entanglements of a Man Who Never Traveled, Dominic Sachsenmaier explores the mid-seventeenth-century world and the worldwide flows of ideas through the lens of Zhu's life, combining the local, regional, and global. Taking particular aspects of Zhu's multiple belongings as a starting point, Sachsenmaier analyzes the contexts that framed his worlds as he balanced a local life and his border-crossing faith. At the local level, the book pays attention to the intellectual, political, and social environments of late Ming and early Qing society, including Confucian learning and the Manchu conquest, questioning the role of ethnic and religious identities. At the global level, it considers how individuals like Zhu were situated within the history of organizations and power structures such as the Catholic Church and early modern empires amid larger transformations and encounters. A strikingly original work, this book is a major contribution to East Asian, transnational, and global history, with important implications for historical approaches and methodologies.

Local access dig.pdf. [Sachsenmaier-Global entanglements.pdf]
Access JSTOR edition via BC Libraries

New edition of 1933 original includes the biographical entry "Tang Ruowang 湯若望" from the Qingshigao 清史稿, with bibliographical essay by Claudia von Collani.

Nan Huairen (1623-1688): Luwen guoji xueshu yanjiu hui lunwen ji 南懷仁（1623-1688）：魯汶國際學術研究會論文集 / Wei Ruowang 魏若望 編

Includes bibliographical references.

17世紀，中西文化曾有過一次短暫但又廣泛的交流，主要媒介是以耶穌會為主的西方來華傳教士。比利時人南懷仁不但是位傳教士，更是位科學家、工程師、外交家，對天主教在中國的成長有相當的貢獻。

1988年南懷仁逝世三百週年，比利時魯汶大學南懷仁文化協會為紀念這位中西文化交流的先行者，舉行了一次國際學術討論會，有數十名中外學者參加。本書收集了三十一篇中外學者對南氏的研究，並經過中文譯者精心校對，是最豐富翔實的有關南懷仁的中文學術研究集，也是關心歷史的人不可錯失的佳作。--- Publisher's description.

Introduction on the life of Magalhães, Zhalan tomb, and other background material by António Graça de Abreu (p. 7-36)
"Na presente edição utilizou-se o texto da edição de 1957 de Notícias de Macau (410 p. ; 13 x 18 cm.)"--colophon.
Includes index. Publishing agency: Fundação Macau: Direcção dos Serviços de Educação e Juventude.

Peng zhuang he gong ming : wan Ming jinshi qunti renji wangluo yu Zhong-Xi wenhua jiaoliu 碰撞和共鳴 : 晚明進士群體人際網絡與中西文化交流 / Hu Jianwen 胡健文

內容大鋼
本書聚焦萬曆己丑（1589）、壬辰（1592）兩榜進士群體，探討其人際網路對中西文化交流所產生的影響。選取李日華（1565-1635）、謝肇淛（1567-1624）、馮應京（1555-1606）、曹于汴（1558-1634）和焦竑（1540-1620）五位士人為研究核心，旨在揭示他們對待西人、西學態度的多樣性及所體現的代表性意義。五人在現有研究中鮮有系統論述，故本書力圖填補這一空白。
圍繞五人的人際網路由科舉展開，進一步引申出同年、師生、同鄉這三類人際關係，不同人物之間由直接或間接地互動，形成一張龐大的社會人際網路；而對西人、西學的見聞、思考和評判則在其間進行思想的交融和傳遞。這種人際網路，既對西學東漸群體代表的晚明官員人際網路，給西學在中國的傳播同時帶來機遇和挑戰，對西學的讚賞或批判都蘊含著人際網路的延伸和影響彼此。這不僅揭示中西文化流在晚明特殊歷史語境下的複雜性與多樣性，也為理解士人群體如何在傳統與新知之間調適立場、塑造認知提供了一個可資深入探討的視角。

目錄
第一章 導論
第一節 引言
第二節 研究現狀
第三節 研究主題與研究意義
第四節 研究資料、方法與結構
第二章 晚明進士群體及其社會人際網路
第一節 同年、師生和同鄉
第二節 萬曆十七年、二十年兩榜進士群體與西人西學交往概述
第三章 李日華——對西學不甚關心的佛教居士
第一節 李日華的家世與生平
第二節 李日華的社會人際網路
第三節 李日華與利瑪竇
第四節 李日華對西學的無感
第四章 謝肇淛——從友教到仇教的轉變
第一節 謝肇淛的家世與生平
第二節 謝肇淛的社會人際網路
第三節 謝肇淛與利瑪竇
第四節 《五雜組》第三種明刻本考證
第五節 謝肇淛晚年仇教探析
第五章 馮應京與曹于汴——兩位友教的同年好友
第一節 馮應京與曹于汴的生平
第二節 馮應京與曹于汴的交往及二人的思想交流
第三節 馮應京與西人西學的交流
第四節 曹于汴與西人西學的交流
第六章 焦竑——「三教合一」的支持者
第一節 焦竑的家世與生平
第二節 焦竑與耿定向的學術思想異同
第三節 焦竑與李贄對傳統儒學的態度異同
第四節 李贄與利瑪竇
第五節 焦竑與利瑪竇
第七章 結論
附錄 部分晚明時期描述西人西學內容片段的英文翻譯
參考書目
後記