Apologia pro decreto S.D.N. Alexandri VII et praxi Jesuitarum circa caerimonias, quibus Sinae Confucium & Progenitores mortuos colunt / ex patrum Dominicanorum & Franciscanorum scriptis concinnata.

Bound with: Informatio antiquissima de praxi missionariorum Sinensium Societatis Jesu : circa ritus Sinenses, data in China, jam ab annis 1636. & 1640 à Francisco Furtado antiquo-Missionario, & Vice-Provinciali Sinensi ejusdem Societatis. Paris, 1700.
52, [10] p. ; 18 cm. (1st work) ; [40] 94 p. ; 18 cm. (2nd work)

Informatio antiquissima de praxi missionariorum Sinensium Societatis Jesu : circa ritus Sinenses, data in China, jam ab annis 1636. & 1640. / à Francisco Furtado antiquo-Missionario, & Vice-Provinciali Sinensi ejusdem Societatis.

Bound with: Apologia pro decreto S.D.N. Alexandri VII et praxi Jesuitarum circa caerimonias, quibus Sinae Confucium & Progenitores mortuos colunt / ex patrum Dominicanorum & Franciscanorum scriptis concinnata. Lovanii : Apud Aegidium Denique, 1700. [OCLC# 18792133]
52, [10] p. ; 18 cm. (1st work) ; [40] 94 p. ; 18 cm. (2nd work)

Rujia de zongjiaoxing : Mingmo Qingchu Ye Ru sangzang liyi bijiao yanjiu 儒家的宗教 : 明末清初耶儒喪葬禮儀比較研究 / [Wang Ding'an 王定安].
Bibliography: p. 180-187. Includes English abstract.
Dissertation (Ph.D., Philosophy [哲學學院宗教學])—Fudan daxue 復旦大學, 2009.
學校代碼: 10246. 學好: 061016039

JapSin I, (38/42) 41/3
Zhi Mu laoshi wen liangshou 致穆老師文兩首, fu ba yishou 附跋一首.
By Yan Mo 嚴謨.
Manuscript, six folios (Arabic numbers). Chinese bamboo paper, one volume. 24.3 x 14.3 cm.

An inscription on the top margin of the first folio reads: “Scriptus Ien Pauli.”

Herewith I present two essays and a postscript to Mu laoshi (i.e., José Monteiro) for his study, and I request that all the works, as found in the list of my writings, be copied and sent to Nie laoshi 聶老師 (Father Greslon) of Jiangxi province. I have been told that Father Greslon intends to write on this subject. He asked earlier for my writings, but because of the long distance I have never carried out his wishes.

1. On the temple of Confucius in Gucheng Xian 榖城縣, Xiangzhou 襄州 (Hubei), by Ouyang Xiu 歐陽修 (1007–1072).
2. An eight-legged essay (bagu wen 八股文) on the veneration of ancestors by Tang Laihe 湯來賀 (jinshi of 1640). This essay contains remarks by diverse scholars.

Yan Mo’s postscript seeks to prove that neither in the veneration of Confucius nor in that of the ancestors there is any superstition, nor is there anything that might show usurpation of God’s right as was suspected by some of the foreign missioners, who at the same time thought that what Chinese Christians told them was not reliable. Yan Mo therefore selected these two essays from pagan writers to satisfy his accusers.

Source: Albert Chan, SJ, Chinese Books and Documents in the Jesuit Archives in Rome, pp. 65-66.