Author | Ricci, Matteo 利瑪竇, 1552-1610 |
Place | Fuzhou 福州 |
Publisher | --- |
Collection | ARSI |
Edition | |
Language | Chinese 中文 |
Type | Book (stitch-bound 線裝本) |
Series | |
Shelf | ARSI |
Call Number | NOT HELD. DESCRIPTION ONLY |
Description | 1 juan |
Note | ARSI variant of
Jap-Sin I, 50. For further textual information see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)
Bianxue yidu 辯學遺牘 The cover bears a label with the title in Chinese and a Latin inscription: “Dialogus inter P. Riccium et doctorem sinen. de falsis sectis, metempsychosi, etc.”On top of folio 1 the title is given and the name of the publisher (see above): 習是齋續梓欽一堂刻. Each half folio contains nine columns with nineteen characters in each column. The upper middle of each folio bears the title with the number of the folio below. This edition contains the same texts as that of Jap-Sin I, 50. However, in the postscript of Liang’an jushi (Li Zhizao) the character gan 敢 is omitted in the last sentence, which reads: 余何 [敢] 知焉. In addition there is a second postscript by Migezi 彌格子 (transliteration of Michael), the Christian name of Yang Tingyun 楊廷筠. The postscript reads: Having read the Tianshuo (Essays on Heaven) of the monk Shen (Zhuhong), I felt very sorry from him. How unexpected was his passing away after an interval of a few months! I have been told that on his death-bed he repented, saying: “I have gone astray and I have misled many [of my followers].” How terrible! This came from his sincere heart and it exposed his whole life, which admitted no hypocrisy. The virtuous men of our time believe that these eminent monks are all convinced of a future beatific life in the Western world. Is the Western world a labyrinth? Those who realize that they are not sages should embrace the truth instead of [walking in] error, otherwise how are they to avoid the same fate as Lienchi (Zhuhong)? As I went through this book I was greatly inspired by the clarity of its arguments. The book was written out of necessity, since it serves as a precaution to those who might fall into this pool of errors. (Signed by Migezi). |
Author | Ding Zhilin 丁志麟Yang Tingyun 楊廷筠, 1562-1627 |
Place | Shanghai 上海 |
Publisher | Shanghai Tushanwan yinshuguan 上海土山灣印書館 |
Collection | Bibl. Sinensis Soc. Iesu |
Edition | 第3版 |
Language | Chinese 中文 |
Type | Book |
Series | |
Shelf | Hallway Cases |
Call Number | BV3427.Y36 D34 1935 |
Description | 28, 76 p. ; 19 cm. |
Note | Daiyi bian 代疑編 / [Yang Tingyun 楊廷筠]. Title in Latin on verso of t.p.: Quæstiones Diversæ de Religione Christiana. Contents: Yang Qiyuan xiansheng chaoxing shiji 楊淇園先生超性事蹟 / Ding Zhilin bi 丁志麟筆 -- Daiyi bian 代疑編 / Yang Tingyun Qiyuan fushu 楊廷筠淇園甫述. "引徵儒道學說解釋有關天主教的問題. 內含答造化萬物一歸主者之作用, 答天主有形有聲, 答從來衣食資給本邦不受中國供養等24篇. 卷首有楊洪園先生超性事蹟,原序及總論"--National Library of China record.
References: Hummel, A., Eminent Chinese of the Ch'ing period, p. 894-895. |
Author | Chung, Andrew 鄭安德 |
Place | Beijing 北京 |
Publisher | Beijing daxue zongjiao yanjiusuo 北京大學宗教研究所 |
Collection | Ricci Institute Library |
Edition | 初稿 |
Language | Chinese 中文[簡體字] |
Type | Book (Text in Collection), Digital Book (PDF) |
Series | Mingmo Qingchu Yesuhui sixiang wenxian huibian 明末清初耶穌會思想文獻匯編 ; 57 |
Shelf | Hallway Cases, Digital Archives |
Call Number | BV3427.Z6 C68 2000 v. 57 |
Description | 20, 191 p. ; 24 cm. |
Note | Mingmo-Qingchu Tianzhujiao he Fojiao bianlun ziliao xuan 明末清初天主教和佛教辯論資料選 / Zheng Ande bianji 鄭安德編輯. Cover illustration: Iso Kern. Buddhistische Kritik am Christentum im China des 17. Jahrhunderts. 明末淸初耶稣会思想文献汇编 = An expository collection of the Christian philosophical works between the end of the Ming dynasty and the beginning of the Qing dynasty in China ; 第57册. Local access dig.pdf. in folder: [Andrew Chung Series]. |
Author | Xia, Mathias 夏瑪第亞, fl. 1686 |
Place | --- |
Publisher | --- |
Collection | Ricci Institute Library |
Edition | |
Language | Chinese 中文 |
Type | Book (Text in Collection) |
Series | |
Shelf | Hallway Cases |
Call Number | BX1665.A2 Y47 2002 v.10.50 |
Description | v.10, p. 17-34 (1 juan, 8 folios) ; 24.7 x 14.2 cm. |
Note | In 耶穌會羅馬檔案館明清天主教文獻.
Chinese Christian texts from the Roman Archives of the Society of Jesus. v.10.50. Paozhi piwang pi 泡製闢妄闢 / Xia Madiya 夏瑪第亞 (Mathias Hsia).
Full citation, see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database) Refutation of Piwang pi lüeshuo 闢妄闢略說, of which Xia gives eight quotations (fols. 1a, 2a-b, 3a-b, 4a, 5a-b, 6a, 7b, 8a), followed by comments.
JapSin I, 156 The cover bears a label in ink and below it is written: 贛州堂夏相公 (Xia, xianggong of the Ganzhou mission). The Latin inscription reads: “Pao Chi Pi uam pi | Apologia contra Apologias in Pi uam.” There is an inscription in Francesco Filippucci’s own handwriting: “O Hia S.C. o fez e nos mandou no 1687” (Xia, xianggong made it and sent it to us in 1687).Shortly after Xu Guangqi published his book Piwang in refutation of Buddhism (cf. Jap-Sin I, 139, 139a, 159), a monk named Puren of Yushan in Zhejiang wrote a book entitled Piwang pilüeshuo 闢妄闢略說 in defence of his religion. The treatise by the xianggong Xia was intended as a refutation of Puren’s writing. The manuscript is not listed among the Catholic publications of the time. Filippucci’s note indicates that the treatise was written two year earlier than the Pilüeshuo tiaobo 闢略說條駁 by Hong Ji 洪濟 and Zhang Xingyao 張星曜, which was published in 1689 (cf. Jap-Sin I, 132; 132a). For Mathias Hsia, see Jap-Sin I, 39.1–5, 40.10a, etc. |
Author | Xu Guangqi 徐光啟, 1562-1633 |
Place | Taibei Xian 臺北縣 |
Publisher | Furen daxue Shenxueyuan 輔仁大學神學院 |
Collection | Ricci Institute Library |
Edition | 初版 |
Language | Chinese 中文 |
Type | Book |
Series | Xujiahui cangshulou Ming-Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻 |
Shelf | Hallway Cases |
Call Number | BX1665.A2 H85 1996 v. 1 |
Description | v. 1, pp. 37-70 ; 22 cm. |
Note | 2. Xu Guangqi 徐光啟, Pi Shishi zhuwang 闢釋氏諸妄 (1615?), exact copy of printed edition (cf. Bibliothèque Nationale, Paris, Chinois 7103), a version which differs from that published in Tianzhujiao Dongchuan wenxian xubian 天主教東傳文獻續編 (2.617-652). 35 ms.
Citation:
In volume 1 of: Xujiahui cangshulou Ming-Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻. |
ISBN | 9579888604 |
Author | Chung, Andrew 鄭安德Xu Guangqi 徐光啟, 1562-1633Lei Chong 雷翀, fl. 1635 |
Place | Beijing 北京 |
Publisher | Beijing daxue zongjiao yanjiusuo 北京大學宗教研究所 |
Collection | Ricci Institute Library |
Edition | 初稿 |
Language | Chinese 中文[簡體字] |
Type | Book, Digital Book (PDF) |
Series | Mingmo Qingchu Yesuhui sixiang wenxian huibian 明末清初耶穌會思想文獻匯編 ; 24 |
Shelf | Hallway Cases, Digital Archives |
Call Number | BV3427.Z6 C68 2000 v. 24 |
Description | 20, 28 p. ; 24 cm. |
Note | Pi Shishi zhuwang 闢釋氏諸妄. [Piwang 闢妄]. Da xiangren shu 答鄉人書. Tian pixie shi 天辟邪事 /
Xu Guangqi yuanzhu 徐光啟原著 ; Zheng Ande bianji 鄭安德編輯. Fu 1: Xu Guangqi 徐光啟. Da xiangren shu 答鄉人書 -- Fu 2: Lei Chong 雷翀. Tian pixie shi 天辟邪事 本書據凡蒂岡教廷圖書館藏1614年本排印.
"...Because of Xu's defence of Christianity and because of his later high position, it is no surprise that other apologetic works were attributed to him, such as Piwang (also entitled Pi Shishi zhuwang), probably only composed after 1670."---(Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 617) Local access dig.pdf. in folder: [Andrew Chung Series]. |
Author | Chung, Andrew 鄭安德Yang Tingyun 楊廷筠, 1562-1627 |
Place | Beijing 北京 |
Publisher | Beijing daxue zongjiao yanjiusuo 北京大學宗教研究所 |
Collection | Ricci Institute Library |
Edition | 初稿 |
Language | Chinese 中文[簡體字] |
Type | Book, Digital Book (PDF) |
Series | Mingmo Qingchu Yesuhui sixiang wenxian huibian 明末清初耶穌會思想文獻匯編 ; 27 |
Shelf | Hallway Cases, Digital Archives |
Call Number | BV3427.Z6 C68 2000 v. 27 |
Description | 20, 97 p. ; 24 cm. |
Note | Tian shi mingbian 天釋明辨 / Yang Tingyun yuanzhu 楊廷筠原著 ; Zheng Ande bianji 鄭安德編輯. 書據凡蒂岡教廷圖書館藏本編輯整理. " ... By becoming a Christian, Yang Tingyun had turned his back on Buddhism. He expressed this break in his first writing Tian shi mingbian (before 1621), in which he exposed the apparent similarities but essential differences between Christianity and Buddhism..." (Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 617)
Cover illustration: Biblioteca Apostolica Vaticana. Rac. Gen. Or. III-221 (2) Local access dig.pdf. in folder: [Andrew Chung Series]. |
Author | Yang Tingyun 楊廷筠, 1562-1627 |
Place | Taibei Shi 臺北市 |
Publisher | Taiwan xuesheng shuju 臺灣學生書局 |
Collection | Ricci Institute Library |
Edition | |
Language | Chinese 中文 |
Type | Digital Book (PDF) |
Series | Tianzhujiao dongchuan wenxian xubian 天主敎東傳文獻續編 ; v. 1 |
Shelf | Digital Archives |
Call Number | BX880.T56152 1966dig. v.1 |
Description | PDF [WXXB v.1, p. 229-418] |
Note | 天釋明辨 / (明)楊廷筠著. [武林楊淇園先生著]. [福州福建] 勅建天主堂. For full bibliographical information, see also: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database) " ... By becoming a Christian, Yang Tingyun had turned his back on Buddhism. He expressed this break in his first writing Tian shi mingbian (before 1621), in which he exposed the apparent similarities but essential differences between Christianity and Buddhism..." (Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 617)
Jap-Sin I, 165a On the cover there is a Latin inscription: “Differentia inter | legem Christianam | et sectam idolatricam | foe | a doctore christiano Yam Ki yuen, nomine Michäelo.”The title page gives the title in four large characters. On the right side the author’s name is given: 武林楊淇園先生著 and on the left the publisher: 勅建天主堂. There is a preface (題天釋明辯; the character 辯 should be 辨) by Zhang Geng 張賡 and a table of content (two folios). The main text consists of eighty-nine folios. On top of folio 1 the title of the book is given and below the author’s name. There are nine columns in each half folio with nineteen characters to the column. The title of the book is given in the upper middle of each folio; the title of the chapter and the number of the folio are given below the fish-tail.
Yang Tingyun realized that, though in Buddhist teachings there are similarities to those of the Catholic Church, in fact their concepts are quite different. In his early days, Yang had been a devout Buddhist and was well versed in Buddhism; hence his refutation is always to the point. Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 216. |