See: Faguo guojia tushuguan Ming-Qing Tianzhujiao wenxian 法國國家圖書館明清天主教文獻. Chinese Christian texts from the National Library of France. Textes chrétiens chinois de la Bibliothèque nationale de France

“Taixi Yesuhuishi Luo Yagu yigao 太西耶穌會士羅雅谷遺稿 ; Bai Yingli 柏應理 ; Tonghui Li Leisi ding 同會利類思訂, Lu Riman 魯日滿 ...Yunjian Tianzhutang 雲間天主堂”
“A special tract on praying is Giacomo Rho’s Qiu shuo 求說, which he wrote for the convert Li Zubai 李祖白 (d. 1665) --Cf. Standaert, Handbook of Christianity in China, v.1 p. 628.

"一卷, 關於祈禱的方式, 1676年北京出版, 1629 年前後, 此書於終州初版"--HKCDA Borg-Cin. edition note.

Full citation, see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database.

The following citation is for the ARSI edition, but it appears similar to the Borg. Cin ed., cf. Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 197.

JapSin I, 147d
Qiu shuo 求說
By Lo Yagu 羅雅谷 (Iacomo Rho).
One juan. Chinese bamboo paper in one volume. Published by the Catholic Church of Yunjian 雲間 (Jiangsu). No date of publication.

The cover bears the title of the book in Chinese with a Latin inscription: “De finibus | a p. Jac. Rho, S.J.”

The title page bears the title of the book in two large characters; the verso of this folio gives a statement that the book is a posthumous work of Iacomo Rho: 泰西耶穌會士羅雅谷遺稿. The censors are given as Bai Yingli 柏應理 (Philippe Couplet), Li Leisi 利類思 (Lodovico Buglio) and Lu Riman 魯日滿 (François de Rougemont). Permission for publication was given by Nan Huairen 南懷仁 (Ferdinand Verbiest), then Vice-Provincial of the Jesuits in China. The Catholic church of Yunjian is given as the publisher.
There is a table of contents (one folio). Folio 1r gives the title in two large characters. The verso of the folio gives the names of the author: 泰西耶穌會士羅雅谷未韶著, of the recorder: Li Zubai 李祖白 (zi 也甫) and of the reviser: Ai Tinghuai 艾庭槐 (zi 台符). The book consists of thirty-five folios. The upper middle of each folio bears the title, and the number of the folio is marked below the fish-tail.
This book is an instruction, giving a method of prayer. It is concise and clear. Frequently quotations from the Holy Scriptures and sayings of saints are given to illustrate the method of prayer.
Cf. Pfister, p. 190, no. 6; Hsü 1949, p. 77; Couplet, p. 22; Courant 7311–7312.

Full bibliographic citation, see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

JapSin I, 147e
Shengji baiyan 聖記百言.
Translated by Luo Yagu 羅雅谷 (Iacomo Rho).
One juan. Chinese bamboo paper in one volume. Reprinted by the Catholic Church of Minzhong 閩中 (i.e., Fuzhou, Fujian) in 1633 (Chongzhen 6).

The cover bears the title in Chinese with a Latin inscription: “100 sententiae morales | a p. Jacobo Rho S.J.”

According to the author’s own preface, St. Teresa (of Avila) wrote down a hundred maxims which she thought to be of great help for her spiritual life. Rho had them translated into Chinese. He was able to obtain a preface from Wang Bingyuan through his friend Zhu Maoshan 祝茂善. The postscript of Cheng Tingrui praises the book for its plain language and charming ideas. He observes, however, that “since it was a translation from a Western language into Chinese, here and there in the text there were slight mistakes which I usurped the right to correct before I returned the manuscript to the Master.”

Cf. Pfister, p. 190, no. 3; Hsü 1949, pp. 330–332; Courant 7329–7331; Couplet, p. 22; BR, p. XXXIV.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 197-198.

Rome, p.189.
JapSin I, 143
Shengmeng Ge 聖夢歌
By Ai Rulüe 艾儒略 (Giulio Aleni).
One juan. Chinese bamboo paper in one volume.
Reprinted and published by the Qinyitang 欽一堂 of Sanshan 三山 (Fujian) in 1684 (Kangxi 23).
The cover bears a Latin inscription: "Cantico sanctorum | somniorum | a christiano Lin" (erroneously taking Lin Yijun 林一儁, the author of the introduction, as the author of the book).

There is a preface (two folios) by Zhangzi 張子, (Mr. Chang) of Qingyuan 清源, Fujian, an introduction (two folios) by Lin Yijun of Futang 福唐 (Fujian) and a postscript (one folio) by Li Jiubiao 李九標 of Futang. The proofreaders were Hsiung Shih-ch’i (Xiong Shiqi 熊士旂) of Chin-hsien (Jinxian 進賢, Kiangsi), P’an Shih-k’ung (Pan Shikong 潘師孔) of T’ao-yüan (Taoyuan 桃源) and Su Fu-ying (Su Fuying 蘇負英) of Chin-chiang 晉江, both from Fukien. The main text consists of nine folios.
This booklet is a translation of a song, attributed to St. Bernard of Clairvaux, rendered in the form of a poem known in Chinese as ch’i-ku (qigu 七古). It starts with the soul making complaint to the body and the body in turn to the soul. Then comes the reply of the soul to the body and of the body to the soul. This is followed by an appearance of the devil, who makes a speech. Finally, the sleeper wakes up from his dream. The style of the poem is quite close to that of the t’an-tz’u (tanci 彈詞), i.e., stories put into rhyme and to be chanted with an accompaniment of musical instruments. It is a didactic treatise with a moral. According to Pfister (p. 133) the book is also known as Hsing-ling p’ien (Xingling pian 性靈篇).
Cf. Hsü 1949, pp. 341–343; Courant 6884 (1637 edition), 6885 and 7379 III (both 1684 editions); BR, p. XXXIII/XXXIV.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 189.

Full text of Vatican edition of Shengmengge 聖夢歌 available online at Hong Kong Catholic Diocesan Archives

Full bibliographic citation, see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

JapSin I, 147c
Shengmujing jie 聖母經解
By Lo Ya ku 羅雅谷 (Iacomo Rho).
One juan. Chinese bamboo paper in one volume. No date or place of publication.

The cover bears the title in Chinese with a Latin inscription: “Explicatio | orationis Angelicae | a P. Jacobo Rho S.J.”

Both the arrangement and the format of this book are the same as those of the Tianzhujing jie 天主經解 (Jap-Sin I,, 147a). The Hail Mary is explained in full. It begins with a general introduction followed by the prayer divided into sections according to its meaning. Especially great attention is given to the explanation of the holy name of Jesus.
Cf. Pfister, p. 190, no. 5; Courant 7316–7318; Couplet, p. 22; BR, p. XXXIV.

Source: Albert Chan, Chinese books and documents in the Jesuit Archives in Rome, p. 196-197.

In vol. 17 of: Xujiahui cangshulou Ming-Qing Tianzhujiao wenxian xubian 徐家匯藏書樓明清天主教文獻續編. -- 42. 天階 （潘國光 Francesco Brancati）

"..... a short meditation or pious thought for 30 occasions or moments during the day, from the early morning to the late evening (see ’table of contents’). "The author teaches how during all daily activities, even the most simple ones, one can elevate one’s soul to God, while observing the infinite perfections of God in material objects and thanking him for his blessings and accepting the hardships of life with resignation. The style of this text is simple and the thoughts are pious" (Pfister, in translation). The text opens (f. 1a3) with referring to an admonition expressed by Jesus: 吾主耶穌在世訓十二宗徒曰 爾當恆求天主而無倦 (cf. Luke 18:1, “And he spoke a parable unto them to this end, that men ought always to pray, and not to faint”)" --Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).

In vol. 17 of: Xujiahui cangshulou Ming-Qing Tianzhujiao wenxian xubian 徐家匯藏書樓明清天主教文獻續編. -- 41. 億說 （陸希言）
Cf. Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).