t. 1. Relation de M. le cardinal de Tournon, patriarche d'Antioche, visiteur apostolique; avec pouvoir legat à latere à la Chine, écrite par liu-même. -- t. 2. Diverses pieces, de M. le cardinal de Tournon, écrites & envoyées à Rome par lui-même. -- t. 3. 1. ptie. L'histoire des superstitions des Malabares. 2. ptie. Ce qui s'est passe à Rome & à la Chine au sujet des idolâtries chinoises, depuis la mort de M. le cardinal de Tournon, jusquà la légation de M. de Mezzabarba. -- t. 4. Le journal de monseigneur Charles Ambroise de Mezzabarba. Pieces qui ont rapport au présent journal. Remarques d'un missionaire sur le journal précédent. Relation de la prison de Monsieur Pedrini. -- t. 5. Suites de la légation de M. de Mezzabarba. -- t. 6. Le memorial du R.P. Michel-Ange Tambourin, & sa soumission au Pape. -- t. 7. Les decisions de la S. Congregation de la Propagande sous le Pontificat d'Innocent XI. Actes des congregations tenues a Rome, au sujet des missions des Indes Orientales.

Part I. Historical setting. Antecedents. Resumption of Catholic missions. Augustinians. Franciscans. Jesuits. Ricci's approach. Root of a controversy. Reaction in Japan. Controversy among Jesuits. Viewpoint of Fr. Costanzo. Longobardo's inquiries. Mendicant approach. Dominican mission. Morales and Caballero. Caballero and the Rites. The question in Rome. Clash of method and rights. Decree of 1656. Persecution of 1664. K'ang-hsi (Kangxi) Emperor and Christianity. Intervention of Msgr. Maigrot. Declaration of the K'ang-hsi Emperor.

Part II. The Legations. Maillard de Tournon. First, second, third audiences. Certificate. Legate's mandate. Imperial documents. Edict of the Imperial household. Death of the Cardinal Legate. Missionaries of the Propaganda at Court. Pedrini and companions. Red Manifesto. Chen Mao's charge. Second-Third Apostolic Legation. Christianity under the Yongzheng Emperor. Papal envoys.

Part III. Documents. Imperial mandate. April 26, 1702, on a jurisdictional difference between Portuguese and French Jesuits. Vermilion Decree, June 22, 1706, on Bouvet and Mariani. Vermilion Decree, June 24, 1706. Hortatory message to Maillard de Tournon, April 18, 1707. Imperial instructions to all missionaries, April 19, 1707, concerning the Certificate. Decrees of 1707 and 1708 and list of missionaries appended. Imperial mandate, May 5, 1710, and reply by Jesuit Fathers at court, May 6, 1710, concerning a memorial of Cardinal Maillard de Tournon. Memorial, November 3, 1710, by Guangdong governors relating to the death of Fr. Antonio de Barros, S.J. Three Prohibitions in Papal Decree issued Nov. 20, 1704, as stated by Fr. Teodorico Pedrini, C.M. on Dec. 2, 1714, submitted to the Emperor on Dec. 3, 1714. Letter to Clement XI, Dec. 9, 1714, by Pedrini and Ripa. Imperial mandate, April 23, 1716, on memorial dealing with Fr. Joachim Bouvet's studies on the Yijing. Red Manifesto, Oct. 31, 1716. Pedrini reprimanded by the Emperor, Nov. 12-13, 1716, written in Pedrini's name Nov. 14, 1716. Deliberation by the Board of War upon the charges of Chen Mao, filed May 24, 1717. Imperial audience, May 24, 1717, deliberations by State Council of Nine on memorial by Chen Mao. Memorial on Foreign Merchants and Missionaries, by Yang Lin, ratified by Kangxi, March 9, 1718. Imperial instruction to Fr. Laureati and all missionaries, Dec. 3, 1719. Imperial Instruction to the new Apostolic Legate, Carlo Ambrogio Mezzabarba, Nov. 4, 1720. Deposition on Fr. Provana by Fr. Louis Fan Shouyi (Shou-i), in response to court officers in Guangzhou, 1720. Questions presented to the Legate, Oct. 17, 1720, actually presented Nov. 25, 1720. Instructions to missionaries, Dec. 17, 1720. Mandarins' diary. Vermilion endorsement, Jan. 18, 1721, on the Constitution Ex illa die, Sept. 19, 1715. Report concerning Legate Mezzabarba, submitted to Provincial govt. of Beijing, Jan. 31, 1721, and Feb. 24, 1721. Vermilion decree to Mezzabarba. Feb. 21, 1721. Memorial of Manbao, Governor General of Zhejiang and Fujian, against the Catholic Church, submitted to the throne at the end of 1723. Referred Jan. 9, 1724, ratified by Yongzheng January 12, 1724. Memorial, Aug. 6, 1725, by Kong Yuxun reporting arrival of Papal envoys at Guangzhou, July 24, 1725. Yongzheng Emperor's reply, Nov. 13, 1725 to first Breve of Pope Benedict XIII congratulating him on his accession to the Throne. Yongzheng Emperor's reply, Nov. 18, 1725, to second Breve of Pope Benedict XIII, Oct. 6, 1724, concerning release of Frs. Appiani and Guignes. Memorial of return of Papal Envoys to Rome by Governor General of Guangdong and Guangxi, Mar. 15, 1726. Sentence passed by Board of Justice, July 21, 1726, on Fr. João Mourao, S.J.

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Buglio, de Magalhaes, Verbiest, Li Leisi An Wensi Nan Huairen zoushu 利類思安文思南懷仁奏疏 (memorial, 1669)
074R ZKW 640.11 (Xu 432) [c] [Xu - ] [B 433]
ms., memorial (18 July 1669) presented by Buglio, de Magalhaes and Verbiest (Li Leisi An Wensi Nan Huairen zoushu 利類思安文思南懷仁奏疏), followed by the answer of the Ministry of Rites (16 August 1669) and the Imperial rescript (19 August 1669); 15 ff. (6/16); cf. 145R, ff. 56b-65a. -- Cf. Adrian Dudink, "The Zikawei Collection" (Sino-Western Cultural Relations Journal XVIII (1996)), p.22

In volume 2 of: Xujiahui cangshulou Ming Qing Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For complete contents, see bibliographic note on main entry: Standaert, Nicolas, Xujiahui cangshulou MingQin Tianzhujiao wenxian 徐家匯藏書樓明清天主教文獻.
For a description of all 37 texts in this collection, see the catalog of the Fujen Zikawei collection in the Sino-Western Cultural Relations Journal XVIII (1996).

"From the Ming and Qing periods there are several collections of imperial edicts or memorials by officials which contain material related to Christianity ... Missionaries and converts themselves collected memorials and edicts related to Christianity in order to show how much the Emperor, officials and other literati favoured the missionaries and respected their doctrine....There were three major contemporary collections of this type...the second is a compilation, Xichao chongzheng ji, attributed to Giulio Aleni and published in 1639....the third....is Xichao ding’an, which by 1684 comprised 3 juan. The publication started in the early 1670’s and had the purpose of defending the ‘restored’ Western astronomy – in April 1669 Ferdinand Verbiest had replaced Yang Guangxian as head of the Astronomical Bureau..." Cf. Standaert, Handbook of Christianity in China, p. 132

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