Contents: 1947. The dilemma of the sincere student -- 1954. The spirit of wisdom and revelation -- 1955. The man who wrestled with God -- 1961. Sermon in Bethlehem Chapel -- 1979. "Give ye them to eat" -- A Chinese Christian's appreciation of the atheist human collectives as vehicles of God's grace -- 1980. In memory of Rev. Edward Hewlett Johnson -- Retrospect and prospect -- 1981. Forerunner Y. T. Wu -- 1982. The truth of the resurrection -- Another look at Three-Self -- 1983. Love never ends -- On the thirty-sixth article of the constitution -- Address at worship -- Jesus' protest -- 1984. A rationale for Three-Self -- Theological mass movement in China -- The Spirit and us -- Sermon in Sydney Cathedral -- Resurrection : groping toward faith -- Reading Document 19 -- Opening address -- LIfe should have a mission -- 1985; "You have the words of eternal life" -- Inspirations from liberation theology, process theology and Teilhard de Chardin -- Farewell remarks -- On religion as opiate -- Preface to the Chinese Theological Review -- On ultimate questions -- 1986. Our human longing for reconciliation -- Building up the body in love -- Womanhood, motherhood, divinity -- Thoughts on the wisdom of Solomon -- God is love -- Speech at the memorial service for Ms. Wu Yifang -- 1987. Religious liberty as a Chinese Christian sees it -- Creation and incarnation -- 1988. Letter to a believer -- Foreword to Religion under socialism in China -- Taking a new way -- Love that loves to the end -- Incarnation and transcendence -- Respects and best wishes -- 1989. Convocation address at Victoria University -- What can we learn from Y. T. Wu today? -- Three-Self and the church : re-ordering the relationship -- Recent developments in the study of religion -- The ever-renewing Mr. Y. T. Wu -- A congratulatory speech -- Preface to New thoughts on the Bible -- 1990. Chinese Christians' approach to the Bible -- An interview on the present-day church situation -- Caring for God's creation -- On the occasion of the wedding of friends -- 1991. The tree of life is ever green -- The cosmic Christ -- 1992. Remembering a friend -- Foreword to Theological writings from Nanjing Seminary -- 1993. In memory of Alan Ecclestone -- One Chinese Christian's view of God -- Understanding the heart of God -- 1994. Foreword to the new edition of Christian missions and the judgment of God -- An updaue [.ie., update] on the Church in China -- A report to my alma mater -- 1995. Congratulatory remarks -- On being a good pastor -- Creation and redemption -- Let us work for the reunification of China -- Speech at the Forum of religions -- A look back at the way we have come -- Letter to alumni/ae of Nanjing Seminary -- 1996. On a profound Christian question -- Preface to Chinese theology and its cultural sources -- 1997. Talk at a theological forum -- An interview with Bishop Ting -- Preface to the Dictionary of Biblical literature -- Remembering Kuang Yaming -- In memory of Luo Zhufeng.

Translation of: Ai yongbu zhixi 愛永不止息.
Title: Ai yongbu zhixi 愛永不止息.

Seeking the common ground : Protestant Christianity, the Three-Self Movement, and China's united front / Philip L. Wickeri.
Based on the author's Thesis (Ph. D.)--Princeton Theological Seminary, 1985.
Bibliography: p. 331-348.
Includes index.

This is the most comprehensive treatment ever written of the history of the Protestant Church in China over the last forty years. Philip Wickeri takes an unprecedented look at one of the most turbulent periods in Chinese history-the years from 1949 to the present. Wickeri explicates what Chinese Protestants have been saying about themselves in historical and theological perspective. His interpretation is based on one particular dynamic: how Chinese Protestants have sought to situate themselves in a socialist society within the unifying framework of the united front. After an overview of church, Marxism, and Christianity in China, Wickeri discusses the united front. He focuses on ideology, organization, and religious policy. Wickeri then explores the Three-Self Movement as both a Chinese and a Christian movement. His conclusion: the Three-Self Movement, despite problems, has made Christianity more accessible to the average Chinese and the church more acceptable to Chinese society.--Pub. info.