Mading  Lude Yingguo de lunbian zhe : Tuomasi Moer 馬丁 · 路德英國的論辯者——托馬斯 · 莫爾 = Martin Luther's British Debater：Thomas More / by Liu Weijie 劉維杰

Published in Guoxue yu xixue 國學與西學 = International journal of Sino-western studies, no.29 (2025) : 163-176.

Local access dig.pdf [Liu_Weijie_Mading_Lude.pdf]

Abstract:

在 16 世紀歐洲的宗教改革中，托馬斯・莫爾與馬丁・路德在權威、教會、意誌等神學觀唸上有諸多分歧。莫爾認爲基督教啟示信仰有書麵《聖經》和非書麵教會兩個來源，教會傳統和實踐與聖經同等重要，聖靈賦予教會解釋聖經的權力，路德強調聖經的唯一權威性。莫爾認爲教會是可見的普世團體，路德視其爲內在靈性團體。莫爾認爲上帝恩典與人類自由意誌共存共行，路德強調上帝恩典的決定性作用。莫爾在基督教人文主義思想上融合信仰與理性，主張在天主教會內部進行革新而反對路德推翻天主教會權威，他在文學創作中有《烏托邦》等經典，在政治思想上提倡公有製體製。莫爾在不同群體中有不同形象的解讀，他的思想與實踐有重要意義但也有曆史局限性。

In the religious reform in Europe in the 16th century, there were many differences betweenThomasMore and Martin Luther in theological concepts such as authority, church, and will. More believed that Christianrevelatory faith has two sources: the written Bible and the unwritten church. Church traditions and practicesareequally important as the Bible. The Holy Spirit endows the church with the power to interpret the Bible. Lutheremphasized the unique authority of the Bible. More regarded the church as a visible universal community, whileLuther saw it as an inner spiritual community. More believed that God's grace and human free will coexist andact together. Luther emphasized the decisive role of God's grace. In Christian humanist thought, More integratedfaith and reason, advocated reform within the Catholic Church and opposed Luther's overthrowof the authorityof the Catholic Church. He had classics such as "Utopia" in literary creation. In political thought, he advocatedapublic ownership system. More has different interpretations of his image among different groups. His thoughtsand practices are of great significance but also have historical limitations.