Subject: Christianity and other religions--Neo-Confucianism

Confronting Confucian understandings of the Christian Doctrine of Salvation : a systematic theological analysis of the basic problems in the Confucian-Christian dialogue
AuthorHuang, Paulos Zhanzhu 黃占竹
PlaceHelsinki
PublisherDept. of Systematic Theology, University of Helsinki
CollectionRicci Institute Library
Edition2nd ed.
LanguageEnglish
TypeBook
Series
ShelfHallway Cases
Call NumberBT750.H83 2006
Description352 p. : 1 color plate ; 25 cm.
NoteConfronting Confucian understandings of the Christian Doctrine of Salvation : a systematic theological analysis of the basic problems in the Confucian-Christian dialogue / Paulos Huang.
1st ed. Sept. 2006, 2nd ed. Nov. 2006.
Includes bibliography (p. 307-343) and index.
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ISBN9529208952
introducción del Aristotelismo en China a través del De Anima, siglos XVI-XVII. [Lingyan lishao 靈言蠡勺. Spanish & Chinese]
AuthorSambiasi, Francesco 畢方濟, 1582-1649Xu Guangqi 徐光啟, 1562-1633Duceux, Isabelle
PlaceMéxico, D.F.
PublisherEl Colegio de México
CollectionRicci Institute Library
Edition
LanguageSpanish
TypeThesis/Dissertation (PDF)
Series
ShelfDigital Archives
Call NumberB415.A5 D818 2007d
Descriptiondig.pdf [476 p.]
NoteLa introducción del Aristotelismo en China a través del De Anima, siglos XVI-XVII / auctora Isabelle Duceux. Directora de tesis: Elisabetta Corsi.
Dissertation (PhD.)--El Colegio de México, Centro de Estudios de Asia y Africa, 2007.
A study of Francesco Sambiasi's Lingyan lishao (1624), with Chinese text and Spanish translation.

"Lingyan lishao 靈言蠡勺 (Humble Attempt at Discussing Matters Pertaining to the Soul).... One of the most important themes taken from Aristotelianism was the question of the soul, as appears from several writings devoted to this subject. Francesco Sambiasi (1582-1649) and Xu Guangqi (1562-1633) presented the theory of Aristotle’s De Anima in Lingyan lishao 靈言蠡勺 (1624). Aleni gave a synopsis of this work, and of Parva Naturalia, in Xingxue cushu 性學觕述, written in 1624, but printed in its entirety only in early 1646 during the Longwu reign (Southern Ming) in Fujian." -- Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 607. See also p. 445, 613, and: "...In accordance with the state of knowledge at the time, which viewed the soul as being closely associated with the nerves" (i.e. nervous system, medicine), p. 791.
Local access [Duceux-De Anima.pdf]

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