Yuanxi qiqi tushuo luzui 遠西奇器圖說錄最 : [3卷], 19th century reprint held at BSB.
刻本. - 卷端題 "西海耶穌會士鄧玉函口授 ; 關西景教後學王徵譯繪; 金陵後學武位中較梓, 安康張鵬翂重梓". - 框21 x 14公分, 9行18字, 小字雙行同, 白口, 四周雙邊, 單黑魚尾. - 版心上鐫"奇器圖說", 中鐫卷次.
Call number: 4 L.sin. N 10
URN: urn:nbn:de:bvb:12-bsb00075643-2
Online at BSB East Asia Collection.
This edition online at BSB.

Local access dig.pdf. [Schreck-Yuanxi qiqi tushuo.pdf]
See also Congshu jicheng edition.
For background on this and other texts on Chinese mechanics & machinery, see Max Planck Institute.
For full text of the 1830 reprint (preface dated 1627), see Project ECHO.
For editions, see Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database)

Note: Jap-Sin II, 53 consists of two books bound together in a paper case. See also Zhuqi tushuo 諸器圖說 Jap-Sin 53.2.

Jesuit Archives JapSin II, 53.1
Qiqi tushuo 奇器圖說
Transmitted orally by Deng Yuhan 鄧玉函 (Johann Terrenz [Schreck]) and transcribed with illustrations by Wang Zheng 王徵 (zi 良甫, hao 葵心, 了一道人, 1571–1644). Three juan (juan 1 is missing in our copy).

The cover bears a label with the title and a Latin inscription: "De fisica Machi | nis, etc. | a p. Joe Terentio | S.J. | tom. 2, alii desunt."

Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 356-357.

卷一至卷六，包括治狀、兵事、奏議、揭帖等內容。
卷七至卷十一，“儒學”、“天學”。 “儒學”二種，包括《學庸書解》、《士約》，合為一卷；“天學”四種，包括《畏天愛人極論》、《仁會約》、《杜奧定先生東來渡海苦跡》、《崇一堂日記隨筆》，各為一卷，共四卷。
卷十二，“音學”一卷，包括〈西儒耳目資敘〉、〈西儒耳目資釋疑〉、〈三韻兌考問答〉、〈元母生生總圖〉等。
卷十三至卷十八，“制器學”，包括《遠西奇器圖說錄最》三卷、《新制諸器圖說》一卷、《守禦器具圖說》一卷、《額辣濟亞牖造諸器圖說》（殘篇）一卷等。
卷十九至卷二十二，包括書牘、詩、曲、序、跋、議、記、贊、銘、雜文等內容。其中卷二十一序、跋，收入十八篇。
附錄一，是有關王徵家族世系的史料，凡兩種，均為王徵後裔所撰。
附錄二，是本編校者編撰的王徵年譜。
附錄三，是有關王徵的傳記資料，以及贊賀、祭文，共精選十四篇。
附錄四，是有關王徵著譯的序、跋、提要，共精選三十篇。
附錄五，是有關王徵著譯的考辨，僅選入李之勤先生撰寫的長文《明末陝西涇陽王徵著譯考》。

"...Qiqi tushuo 奇器圖說 (Illustrations and Explanations of Wonderful Machines, 1627) by Johann Schreck in collaboration with Wang Zheng was a work much more ambitious in scope: its three juan and fifty-four illustrations presented 'for the first time in Chinese dress the principles of the Renaissance mechanics and an account of their applications by the engineers of Europe'. Zhuqi tushuo 新製諸器圖說 (Illustrations and Explanations of Various Machines), a short work of one juan by Wang Zheng, included chiefly agricultural machines invented or adapted by Wang himself, partly inspired by what he had learned of European mechanical devices" --Cf. Standaert, Handbook of Christianity in China, p. 779.

For background on this and other texts on Chinese mechanics & machinery, see Max Planck Institute.
For full text of the 1830 reprint (preface dated 1627), see Project ECHO.
Local access [遠西奇器圖說 (1&2).djvu] ; [vol.1 奇器圖說.pdf & epub. QiqiTushuo.pdf (ed.); Schreck - Qiqi Tushuo.pdf].

"....Zhuqi tushuo 新製諸器圖說 (Illustrations and Explanations of Various Machines), a short work of one juan by Wang Zheng, included chiefly agricultural machines invented or adapted by Wang himself, partly inspired by what he had learned of European mechanical devices" --Cf. Standaert, Handbook of Christianity in China, p. 779.

JapSin II, 53.2
Zhuqi tushuo 諸器圖說.
By Wang Zheng 王徵 (1571–1644).
One juan. Bamboo paper. No date or place of publication.

There is a preface in four folios by Wang Zheng himself, dated Tianqi 6 (1626). Folio 1 (by mistake placed after folio 9) contains a short note entitled: Xinzhuang Zhuqi tu xiao xu 新裝諸器圖小序 (A short preface to the newly compiled Zhuqi tu). At the end of preface there are two wooden carved seals in cursive style: 王徵之印 and 壬戌進士 (jinshi of 1622). The last column of folio 1 reads: “Wu Weizhong 武位中, sub-official of the said department respectfully copied [the manuscript],” followed by two wooden carved seals in cursive style: 武位之印 and 字國寶. The same two seals are found at the end of the postscript 諸器圖後序, written by Wu Weizhong 武位中, then Assistant Instructor at the Confucian school in Yangzhou 揚州儒學訓導, dated Chongzhen 1 (1628).
Folio 1 gives the title of the book: 新製諸器圖說, the name of the author: 關西王徵著, and the collator (Wu Weizhong) 金陵武位中較梓. The character jiao 較 is used instead of 校 to avoid the taboo on the name of the Tianqi emperor, whose name was Zhu Youjiao 朱由校 (1605–1627). Hence one can conclude that the book was published in the late Ming period.
There are nine columns to each half folio with eighteen characters to each column. The title is given in the middle of each folio with the number of the folio below the fish-tail. The last column of folio 21v gives the date (1627) and the author: 時天啟柒年關中了一道人書於望天軒中.

John Terence, the Jesuit missionary of mathematical celebrity, has left a treatise on machinery with the title 奇器圖說 K’ê k’ê t’oô shwo, which he translated orally from a European work, while it was put into the literary form by 王徵 Wâng Ch’ing, a native scholar, and published in 1627. It begins with a short disquisition on the principles of mechanics, which is followed by an illustrated explanation of the mechanical powers, after which are a series of plates of machines, exemplifying the principles laid down. These are intended to illustrate: Raising Weights, Drawing Weights, Turning Weights, Drawing Water, Turning Mills, Sawing Timber, Sawing Stone, Pounding, Revolving Bookstands, Water Dials, Plowing, and Fire Engines, fifty-four plates in all, each of which is accompanied by a short description. The European alphabet is introduced in the preliminary remarks. There is another book by Wâng Ch’ing, generally published along with Terence’s, having the title 諸器圖說 Choo k’é t’oô shwo, which treats native machinery and is illustrated with eleven plates with descriptions (Wylie, pp. 144–145).

Cf. ECCP 2:807–808; Pfister, pp. 156–157, no. 3; Feng 1938, p. 185; Hsü 1949, pp. 295–299; SKTY 3:2398–2399; Courant 5661; Couplet p. 18.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 357-358.