"Bridging doctrinal divides : analyzing ecumenical dialogue between Catholics and Protestants in South Korea" / Son Eunsil 孫恩實 [Son Ŭn-sil 손은실]

Religions 2025.

This article belongs to the Special Issue Religious Conflict and Coexistence in Korea.

Local access: [Son-Bridging Doctrinal Divides.pdf]

Abstract:

The remarkable growth of Catholicism and Protestantism in Korea has garnered significant attention in the history of Asian missions. However, their relationship has predominantly been characterized by persistent conflicts and competition, with limited progress in ecumenical efforts. This study examines the ecumenical dialogue between Catholics and Protestants in Korea, focusing on the doctrinal issues central to their divisions. The analysis reveals that many of these disputes stem from doctrinal controversies introduced by Western missionaries in the early 20th century. Through a detailed examination of dialogue documents, the study demonstrates that despite over two decades of concentrated ecumenical efforts since 2000—when serious discussions on doctrinal matters began—progress remains limited. This stagnation is attributed to the lack of rigorous academic inquiry, insufficient engagement with global ecumenical movements, and ineffective dialogue methodologies. Finally, the article provides suggestions for fostering the local adoption of global ecumenical initiatives and promoting greater unity among Christians.

Martino Martini’s Qiuyou pian (逑友篇, 1647) : introducing the Christian understanding of friendship in early modern China / Son Eunsil 손은실

 Published in Religions 2026, 17(1), 62

Abstract: 
Martino Martini’s Qiuyou pian (逑友篇, 1647) represents a deliberate attempt to complement Matteo Ricci’s Jiaoyou lun (交友論, 1595) by introducing a deeper Christian understanding of friendship to China. Despite its rich content and scholarly value, Qiuyou pian has remained overshadowed by Jiaoyou lun. While scholars have noted Christian overtones in Martini’s work, no detailed analysis of its distinctive approach to friendship has been undertaken. Through close textual analysis, this study reveals that Martini’s conception of friendship is deeply rooted in the Christian notion of agape (love). The analysis illuminates both similarities and differences between the two works while drawing meaningful parallels between Qiuyou pian and Aelred of Rievaulx’s Spiritual Friendship, a seminal Christian text that adapts Ciceronian ideals of friendship. Martini’s reflections resonate with Aelred’s adaptation, suggesting a conceptual lineage that transcends temporal and cultural boundaries. Recovering this overlooked work reveals the complex dynamics of Jesuit cultural accommodation and religious transmission in early modern China.