"One of the few separate treatises on the sacraments and sacramental practices in Christian communities during the late Ming dynasty. This treatise chiefly deals with confession and the Eucharist. For publication date of 1627, Cf. N. Standaert, S.J., Handbook of Christianity in China, v. 1, p. 624.

See Fr. A. Chan, S.J. ARSI description Jap-Sin I, 79
No publisher or place of publication; for source and full bibliographic record see Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database).
See Borg. Cin 381 (3) edition online.

Dizui zhenggui 滌罪正規 / [Ai Rulüe zhu 艾儒略著].
In: Yesuhui Luoma dang'anguan Ming-Qing Tianzhujiao wenxian 耶穌會羅馬檔案館明清天主教文獻 / Edited by Nicolas Standaert [鐘鳴旦] [and] Adrian Dudink [杜鼎克]. Reproduction of original text in vol. 4 of this collection. 

One of the few separate treatises on the sacraments and sacramental practices in Christian communities during the late Ming dynasty. This treatise chiefly deals with confession and the Eucharist. For publication date of 1627, Cf. N. Standaert, S.J., Handbook of Christianity in China, v. 1, p. 624.

JapSin I, 79
Dizui zhenggui 滌罪正規.
By Ai Rulüe 艾儒略 (Giulio Aleni).
Four juan. Chinese bamboo paper in two volumes. Published by the Catholic church of Fuzhou, Fujian. No date of publication.

The cover bears the title in Chinese with the Latin inscription: "Tractatus de Sacramento paenitentiae a p. Julio Aleni, S.J. 4 tomi."

The center of the title page bears the title in four large characters with the author’s name on the right and the place of publication on the left. The verso of this folio gives the name of the author and those of the censors: Gao Yizhi 高一志 (Alfonso Vagnone), Yang Ma’nuo 陽瑪諾 (Manuel Dias Jr.) and Fei Qigui 費奇規 (Gaspar Ferreira).
There is a preface by Yang Tingyun 楊廷荺 (four and one-half folios) and a table of contents (three folios). The main texts of juan 1–4 contain thirty-one, twenty-eight, twenty-four and twenty-eight folios. Each half folio consists of nine columns and each column contains nineteen characters. The upper middle of each folio bears the title with the number of the folio below.
"Ces quatre volumes passent respectivement en revue l’examen, la contrition et le ferme propos, la confession et la pénitence." (Pfister, p. 132, no. 5).
Cf. Courant 7259–7266; BR, p. XXXIII; Couplet, p. 16.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p.129-130

Full text of the Vatican edition [Borg. Cin. 381 (3)] of: Dizui zhenggui lüe 滌罪正規略 available online at Hong Kong Catholic Diocese Archive (HKCDA) website.

[二卷] / Ai Rulue shu 艾儒畧述.
Treatise dealing with the sacraments of Confession and the Eucharist. “In his Misa jiyi Aleni had developed (supposedly on European models) an allegorical explanation of the successive parts of the Mass, which symbolically represented the mysteries of Jesus’ life from his Incarnation to the Last Judgement.”--Cf. Standaert, Handbook of Christianity in China, v. 1, pp. 624-625.

Citation: Albert Chan, S.J. Chinese Books and Documents in the Jesuit Archives in Rome, p. 127.

JapSin I, 75
Mi-sa chi-i [Misa jiyi] 彌撒祭義
By Ai Ju-lüeh (Ai Rulüe 艾儒略, Giulio Aleni, 1582–1649).
Two juan. Chinese bamboo paper in one volume. Printed by the Catholic Church of Fuzhou 福州 (Fukien). No date of publication (preface of 1629).

The cover bears a label with the title and a Latin inscription: “Sacrifici Missae explicatio a p. Julio Aleni, S.J.”

The center of the title page gives the title with the name of author on the right and the place of publication on the left. The verso of this folio gives the author’s name together with the names of the censors: Shih Pai-tu (Shi Baidu 史百度), Fei Ch’i-kuei (Fei Qigui 費奇規, Gaspar Ferreira) and Fei Lo-te (Fei Lede 費樂德, Rui de Figueiredo). The name Shih Pai-tu does not appear in Pfister. Among the Jesuits in China in the sixteenth and seventeenth centuries the only one bearing the family name Shih was Pierre Van Spiere (De Spira), who died in 1628. His Chinese name was Shih Wei-chen (Shi Wezhen 史維貞, zi Yilan 一覽). Since he was a fellow missioner of Aleni and a fellow prisoner with him in Canton in 1611, it is very probable that he was the man. Like Vagnone and Semedo he may have had a different Chinese name before and after the Nanking persecution (1616), cf. Pfister, pp. 147–149.
Juan A consists of a preface (six folios), a table of contents (one folio) and the main text (thirty-two folios). Juan B contains a general introduction (one folio), a table of contents (two and one-half folios) and the main text (thirty folios). Juan A is a general introduction to the Mass and juan B deals with the liturgy of the Mass. The preface of Aleni is dated 1629 (Chongzhen 2). At the end there are three seals: Yesuhuishi 耶穌會士, one with the emblem of the Society of Jesus and another of the Ching-chiao t’ang [Jingjiaotang yin 景教堂印 ]. Cf. Pfister, p. 132; Courant 7277–7281.

For more bibliographical information about this text, see:

CCT-Chinese Christian Text Database

JapSin II, 49
Shengti dayi 聖體答疑.
By Nan Huairen 南懷仁 (Ferdinand Verbiest).
One juan. Bamboo paper bound in European style. No date or place of publication.

The cover bears the title in Chinese (only the first character 聖 is printed and the other three characters are written in black ink) and a Latin inscription: “Solutio objectionum | circa Eucharistiam | a p. Ferdin. Verbiest.”

Cf. Pfister, p. 353, no. 3; Courant 7290; Couplet, p. 42 (Responsa ad dubia de Eucharistia).
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, pp. 352-353.