" ... this catalogue lists the holdings [of the Bibliothèque Nationale, Paris] up to 1912." -- Cf. Standaert, Handbook of Christianity in China, v.1, p.151.
N.B. the entire three-volume edition is available in several formats online at The Internet Archive (vol.1).

Title page also in Latin: Missale Romanum auctoritate Pauli V. Pont. M Sinicè redditum a P. Lvdovico Bvglio Soc. Iesv. Pekim In Collegio eiusd. Soc. An.M.DC.LXX.

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"...Latin-Chinese list of the names of 227 saints found in the ecclesiastical calendar of Lodovico Buglio’s Misa jingdian 彌撒經典 (1670), a partial translation of Missiale Romanum."

"Lodovico Buglio 利類思 (1606-1682) translated substantial parts of the liturgical manuals, in view of the formation of a Chinese clergy and in the expectation that Rome would grant new permission for an administration of the sacraments in Chinese. (He) started with the translation of the Missal, Misa jingdian 彌撒經典, published with a frontispiece in Latin: MISSALE ROMANUM, Auctoritate Pauli V, Pont. M., sinicè Redditum a Patre Ludovico Buglio, Societatis Iesu. Pekim, in Collegio Ejusdem Societatis, Anno M.DC.LXX....

In 1685, Philippe Couplet donated a copy of Misa jingdian to the Pope, but permission to celebrate the liturgy in Chinese did not follow. As a result, these manuals were hardly used after their publication..." --Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 248, 627.

Full bibliographic description cf. Ad Dudink & Nicolas Standaert,Chinese Christian Texts Database (CCT-Database).

"...Latin-Chinese list of the names of 227 saints found in the ecclesiastical calendar of Lodovico Buglio’s Misa jingdian 彌撒經典 (1670), a partial translation of Missiale Romanum."
"Lodovico Buglio 利類思 (1606-1682) translated substantial parts of the liturgical manuals, in view of the formation of a Chinese clergy and in the expectation that Rome would grant new permission for an administration of the sacraments in Chinese. (He) started with the translation of the Missal, Misa jingdian 彌撒經典, published with a frontispiece in Latin: MISSALE ROMANUM, Auctoritate Pauli V, Pont. M., sinicè Redditum a Patre Ludovico Buglio, Societatis Iesu. Pekim, in Collegio Ejusdem Societatis, Anno M.DC.LXX....
In 1685, Philippe Couplet donated a copy of Misa jingdian to the Pope, but permission to celebrate the liturgy in Chinese did not follow. As a result, these manuals were hardly used after their publication..." --Cf. Standaert, Handbook of Christianity in China, vol. 1, p. 248, 627.

In Chinese Christian texts from the National Library of France 法國國家圖書館明清天主教文獻. vol. 18.111.
Full text online at BnF Gallica and Hong Kong Catholic Diocese Archives.
Dig.pdf. local access [Shengxi guiyi.pdf]

"Catechisms, but also prayer books, sometimes contain the text of the formal interrogation of the catechumen which took place just before the sacrament was administered, apparently to be used by catechists who (like everyone) were allowed and obliged to baptise people in articulo mortis. For instance, Jacques Motel 穆迪我, S.J., gives in his Shengxi guiyi 聖洗規儀 (1689) instructions of how to administer baptism.”--Cf. Standaert, Handbook of Christianity in China, v.1, p. 624.

[The following description pertains to ARSI ed., which varies slightly]
Jesuit Archives JapSin I, 99
Shengxi guiyi 聖洗規儀
By Mu Diwo 穆迪我 (Jacques Motel, 1616–1692).
Two juan. Chinese bamboo paper in one volume. Published by the Catholic Church of Yingdu 郢都 (Wuchang, Hunan) in 1689 (Kangxi 28).

The cover bears the title of the book with a Latin inscription: "Instructio ad baptis | mi susceptionem | a p. Jac. Motel | SJ."

The title page bears the title of the book in four large characters. On the right is the name of the author and on the left the place of publication. The verso of this folio gives again the author’s name together with the names of the censors: Bi Jia 畢嘉 (Giandomenico Gabiani) and Pan Guoliang 潘國良 (Emanuele Laurifice, 1646–1703). Permission for publication was granted by Yin Duoze 殷鐸澤 (Prospero Intorcetta, 1625–1696).
There is a preface (five folios) by Zhang Yulin 章玉琳 of Wulin 武林 (Hangzhou), dated Kangxi jisi 己巳 (1689), and another preface (eight folios) by Zhang Tingzan 張廷讚 (zi 化可), also dated 1689. Juan A deals with the doctrine of Baptism and juan B with its liturgy.
Each half folio contains eight columns. The first column of each paragraph contains twenty characters and the rest of the paragraph nineteen characters. Juan A consists of eighteen folios and juan B of twelve folios. According to the preface of Zhang Tingzan, the book was explained by Jacques Motel orally and taken down by Zhang himself.
Cf. Pfister, p. 304; Hsü 1949, pp. 176–177; Courant 7250–7251.
Source: Albert Chan, S.J., Chinese Books and Documents in the Jesuit Archives in Rome, p. 151.