| Author | García, Juan de Leon 施若翰, 1605-1665Díez, Francisco 蘇方積, 1606–1646 |
| Place | Taibei 臺北 |
| Publisher | Taipei Ricci Institute 利氏學社 |
| Collection | Ricci Institute Library |
| Edition | |
| Language | Chinese 中文 |
| Type | Book |
| Series | |
| Shelf | Hallway Cases |
| Call Number | BX1665.A2 Y47 2002 v.2 |
| Description | v. 2, pp. 385-581 ; 21 cm. |
| Note | Tianzhu shengjiao rumen wenda 天主聖教入門問答 / Shi Ruohan 施若翰 (Juan García). In: Yesuhui Luoma dang'anguan Ming-Qing Tianzhujiao wenxian 耶穌會羅馬檔案館明清天主教文獻 / Edited by Nicolas Standaert [鐘鳴旦] [and] Adrian Dudink [杜鼎克]. See main entry.
Jap-Sin I, 173.3 There is a Latin inscription on the cover: "Thien Chu Sem | Kiao ge muen uen | ta. | Interrogationes & | reflexiones pro catechumenibus. Auctore Xi Jo han, de Congregatione de propanganda (chuanjiaohui 傳教會: 'ordo Praedicatorum' instead of 'congregatio de Propaganda Fide') & Su Fan çì."At the beginning there is a synopsis, dated 1642 (Chongzhen renwu 壬午). There are eight columns in each half folio; the first column of each paragraph contains seventeen characters and the other columns sixteen. The middle of each folio bears the title of the book with the number of the folio and Arabic numbers. The whole book contains sixty-five folios. The last folio is so damaged that it is almost illegible. [Contents identical to Jap-Sin 1, 173.1]. Cf. Rosso, p. 107 (n. 8) and p. 111 (n. 20). Source: Albert Chan, S.J. Chinese Books and Documents in the Jesuit Archives in Rome, pp. 234-235. |
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| Author | Valle, Raimundo del 賴蒙篤, 1613–1683 |
| Place | Fujian 福建 |
| Publisher | Changqi Tianzhutang kan 長溪天主堂刊 |
| Collection | ARSI |
| Edition | |
| Language | Chinese 中文 |
| Type | Book (Text in Collection) |
| Series | |
| Shelf | Hallway Cases |
| Call Number | BX1665.A24 B526 2009 v.3 (ed.) |
| Description | 8 juan (CCT BnF, v.3 p.1-400) |
| Note | See
法國國家圖書館明清天主教文獻. Chinese Christian texts from the National Library of France, v. 3.
JapSin I, 117 The title page bears the title in four large characters; on the left the publisher is given: 長溪天主堂刊 (printed by the Catholic church of Changqi). The verso gives the author’s name 泰西傅教會士賴蒙篤著 and those of the censors: the Dominicans Wan Jiguo 萬濟國 (Francisco Varo), Min Mingwo 閔明我 (Domingo Fernández Navarrete, 1618–1686), Bai Minwo 白敏我 (Domingo Sarpetri, 1623–1683) and Luo Wenzhao 羅文炤 (Gregorio López, 1616–1691, Chinese Dominican and future bishop of Nanjing, usually known as Luo Wenzao 羅文藻). Francisco Varo gave permission for publication. Zhu Shi 祝石 of Gushui 榖水 (Jiangsu) and Li Jiugong 李九功 of Sanshan (Fujian) proofread the text. Wang Daoxing 王道性 and Wang Daosheng 王道甡 of Hanyang 韓陽 (literary name of Fu'an 福安) polished the style of the text. This treatise seeks to show that the human body is built up of matter, while the soul is spiritual; man is made up of body and soul. It then goes on to show the relations between the body and soul. It is a treatise on psychology and physiology. The author claims that his material is taken from St. Thomas Aquinas and from a renowned physician in the West. The term douluriya 陡琭日亞 is a transliteration of the Latin word theologia. Cf. Courant 6969, 6970. Full bibliographic citation, see: Ad Dudink & Nicolas Standaert, Chinese Christian Texts Database (CCT-Database) |
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