Various volumes and editions online:Hathi Trust: Revised and considerably enlarged edition, prepared by a new and unnamed editor, of Choix des lettres, etc., ed. by J. B. Montmignon, 8 v., Paris, Maradan, 1808-09. V.6. p. 1-331 contains a new introductory account of the discovery of America and of Canada, and letters from missions, as in the Lyons 1819 ed.
Also at BSB, and various other sites.

“This dissertation suggests the new knowledge to be won by approaching the Jesuit missions as a macrohistorical phenomenon. Its first half, using the concept of local religion as a foil, develops the idea of "global religion" and suggests why the Jesuits' mentality can only be understood in a world-spanning context. Global religion also served to give legitimacy to a developing world church, to fuel (and to be fueled by) the Jesuit world missionary project.”—OCLC note.

Available to USF community via ProQuest.
Local access dig.pdf. [Clossey-Distant souls.pdf]

The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of rites? raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism. Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, István Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Panov.

The rites controversies in the early modern world : an introduction / Ines G. Zupanov, Pierre Antoine Fabre -- Chinese voices in the rites controversy: from China to Rome / Ronnie Po-chia Hsia -- Chinese voices in the rites controversy: the role of Christian communities / Nicolas Standaert -- Atheism: a word travelling to and fro between Europe and China / Michela Catto -- Sivadharma or Bonifacio? behind the scenes of the Madurai mission controversy (1608-1619) / Margherita Trento -- Revisiting the Malabar rites controversy: a paradigm of ritual dynamics in the early modern Catholic missions of South India / Gita Dharampal-Frick -- Rites and inquisition: ethnographies of error in Portuguese India (1560-1625) / Giuseppe Marcocci -- Jesuits and Oriental rites in the documents of the Roman Inquisition / Sabina Pavone -- Accommodationist strategies on the Malabar Coast: competition or complementarity? / Istvan Perczel -- Orthodoxy and politics: the Patriarch Nikon of Moscow, the Prince Mihnea III Radu of Walachia and the Great Church of Constantinople / Ovidiu Olar -- Writing rites in the borderlands : appropriation, mimesis and interaction between Jesuits and Indians in Colonial South America / Guillermo Wilde -- Secularizing the Andes: the effects of transcultural processes on colonial Andean rituals / Claudia Brosseder -- Dios, Dio, Viracocha. Tianzhu: "finding" and "translating" the Christian God in the overseas Jesuit missions (16th-18th Centuries) / Ana Carolina Hosne -- A cross concealed among flowers: interpreting a secret ritual in seventeenth century Chinese Christian communities / Pierre Antoine Fabre -- Against rites: Jesuit Accommodatio as pietist Preparatio Evangelica in eighteenth century South India / Ines G. Zupanov.

Dig.pdf.Local access [Zupanov-Rites controversies.pdf]

1. Introduction; 2. Organizing the Society of Jesus; 3. Decentralizing the Society of Jesus; 4. Imagining global mission; 5. Space, time, and truth in the Jesuit psychology; 6. The missionary motivation; 7. The Jesuit missionary network; 8. The Jesuit financial network; 9. The Jesuit information network; 10. The Jesuit sacred economy; 11. An edifying end: Global salvific Catholicism; Appendix A. Abbreviations for document sources; Appendix B. Chronological tables (1540-1722); Appendix C. Principal prosographical information; Appendix D. Monetary systems.
Tables: Languages in Jesuit Probation House, Vienna, 1642 --Languages in Jesuit College of Prague, 1675 -- Languages in Jesuit College of Prague, 1678 -- Ferdinand von Fiirstenberg's mission stations. Charts: 1. Typology of Jesuit Attitudes toward Salvation. 2. Indipetae from Central Europe Preserved in ARSI.