1. Son of Heaven: shamanic kingship -- 2. Son of Heaven: kingship as cosmic paradigm -- 3. The moral teacher as sage: philosophy appropriates the paradigm -- 4. The metaphysician as sage: philosophy again appropriates the paradigm -- 5. The paradigm enshrined: the authority of classics -- 6. The mystic as sage: religion appropriates the paradigm -- 7. The sage-king as messiah: religion again appropriates the paradigm -- 8. All under Heaven: political power and the periphery -- A glossary of Sino-Japanese names and terms.

"In this book, Julia Ching offers a magisterial survey of over four thousand years of Chinese civilisation through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, and analyses the various skills that have been required as qualifications of leadership. She argues that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, these associations were retained, though sidelined, as the sage-king myth became a model for the actual ruler, with a messianic appeal for the ruled. As a paradigm, it also became appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian tradition interacted with the Taoist and the Buddhist, the religious character of spiritual and mystical cultivation became more pronounced. But the sage-king idea continued, promoting expectation of benevolent despotism rather than democratisation in Chinese civilisation."--Jacket.

Dig.pdf. local access [Ching-Mysticism and Kingship.pdf]
Physical copy Gleeson Library.