Subject: Jesuits--Missions--Maps

Atlas Geographicus Societatis Iesu
Author
PlaceRoma
PublisherTypis Società Grafica Romana
CollectionRicci Institute Library
LanguageFrench, Spanish, Italian, Latin, English, German
TypeBook
ShelfStacks
Call Number
Description[116 p.] : map ; 24 cm
Note
Atlas Geographicus Societatis Jesu
AuthorJesuits. Provincia Romana
PlaceRoma
PublisherEditiones Curiae Generalitatiae S.J.
CollectionRicci Institute Library
LanguageMultilang.
TypeBook
ShelfStacks
Call NumberG1046.A861 S725 1980
Description95 p. : ill., col. maps ; 24 cm.
NoteAtlas Geographicus Societatis Jesu / Societatis Jesu.
The Jesuit Meridian : centre as practice in seventeenth-century world images
AuthorGivon, Yuval 峰尤瓦
CollectionRicci Institute Library
LanguageEnglish
TypeArticle (in Periodical)
ShelfDigital Archives
Call NumberG1046 G58 2026
Description19 p.
Note

The Jesuit Meridian : centre as practice in seventeenth-century world images / Yuval Givon

Itinerario, July 17, 2026, 1–19

Published online by

Cambridge University Press

 

Also available through

Boston College Libraries

 

Abstract:


Defining the central point on maps and other visual representations of the world posed practical questions during the early modern period, particularly for organizations engaged in long-distance and overseas activities. The Society of Jesus, like many such organizations, grappled with the “meridian question.” However, the Jesuits were exceptional in their dual consideration of this question from both geographical and spiritual standpoints. Furthermore, the Jesuits disseminated their perspectives globally through widely circulated publications, embedding their views in the consciousness of diverse audiences. This article argues that Jesuit media turned “centre” from a fixed cartographic spot into a functional and movable reference – a Jesuit meridian – chosen to coordinate hours, jurisdictions, languages, or devotion. Reading Sino-Jesuit cartography alongside Roman publications associated with Athanasius Kircher, the study shows that media and venue shape how “centre” works. Projection-driven maps manage centre through convention; Roman instruments and emblematic programmes declare a coordinating reference; theological–linguistic diagrams recentre meaning rather than space. Rather than a single answer, Jesuit materials present a repertoire calibrated to task and audience. Because the Society was global and influential yet plural in voice, its media show how early modern actors made distant worlds commensurable without insisting on one middle.