The debate on the Chinese and Western concepts of Hell in the Ming and Qing dynasties / Zhu Yan

Published in Religions 2025, 16(11), 1406

Abstract:
The introduction of Christian culture to China during the late Ming Dynasty marked a pivotal moment in Sino–Western cultural exchanges. Jesuit missionaries, adhering to a strategy of aligning with Confucianism while rejecting Buddhism, encountered significant challenges in gaining acceptance. Their discourse on “hell” provoked opposition from both Confucian scholars and Buddhists. This paper focuses on key missionary works from the late Ming and early Qing dynasties, specifically Tianzhu shilu 《天主實錄》 (True Record of the Lord of Heaven), Tianzhu shiyi 《天主實義》 (The True Meaning of the Lord of Heaven), Sanshan lunxue 《三山論學》 (The Records of Debate in Fuzhou), Tianzhu shengjiao shilu 《天主聖教實錄》 (True Record of the Sacred Teachings Concerning the Lord of Heaven) and Kouduo richao 《口鐸日抄》 (Diary of Oral Admonitions). Exploring this notable cultural controversy and analyzing the intricate process of rejection and acceptance within this cultural collision will undoubtedly provide special insights into deepening our understanding of different religions’ beliefs about the afterlife and facilitating dialogue among civilizations.