The Hall of Heavenly Records : Korean astronomical instruments and clocks, 1380-1780 / Joseph Needham, Lu Gwei-Djen ... [et al.].
Title on added t.p.: Chaoxian Shuyunguan tianwenyiqi yu jishiji (Chosŏn "Sŏun’gwan" ch’ŏnmun ŭigi yŏ kyesigi) 朝鮮書雲觀天文儀器與計時機 Bibliography: p. 183-191. Includes index.
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"An earlier draft of this article was presented at the 'International Conference on the History of Mathematical Sciences: Portugal and East Asia V—Visual and Textual Representations in Exchanges between Europe and East Asia,' held at National Tsing-Hua University, Taiwan, November 7–9, 2014."

Abstract: This paper addresses an extremely favorable portrayal by an envoy of Joseon Korea, Jeong Du-won, of the Portuguese Jesuit João Rodrigues, whom Jeong met in the course of his tributary mission to Ming China in 1630–1631. In his subsequent report to the Joseon king, Jeong portrayed Rodrigues as a benign gift-giver, while portraying himself as a passive recipient of Western gifts. Jeong’s characterization of the Jesuit and his gifts has provided modern historians with an important case to illustrate their Eurocentric account of Western Learning in Korea, an account in which the Koreans played simply the passive role of recipient of European culture. While questioning this Eurocentric account, I shall situate Jeong’s portrayal of the Jesuit in its political contexts—Jeong’s China mission and the bureaucratic politics of the Joseon dynasty. The image of Rodrigues as the benign gift-giver was created by Jeong, the Joseon envoy who served as the transmitter of higher culture from China to Korea. In his self-serving rhetorical efforts to legitimize the “barbarian” informant from the West, he managed to legitimize his own achievements within the China mission.
Keywords: Jeong Du-won, João Rodrigues, Western Learning, tributary mission, Jesuits in China, cultural encounter

Local access dig.pdf. [Lim-Rodrigues.pdf]

Abstract: Star-chart screens based on the work of the Jesuit Ignatius Kögler (1680–1742), func­tioned in the eighteenth-century Korean court as a way of consolidating imperial au­thority around the calendar and more broadly conceptions of space and time. This occurred in the aftermath of the collapse of Ming calendrical authority and in the con­text of the developing relationship between Korea and the Qing court. The network of envoys that brought back astronomical science between the Joseon court in Korea and the Ming and Qing courts in China is discussed, and Kögler’s star chart of 1723 is compared with several large format Korean star chart screens that acted as symbols of royal power and legitimacy in the Joseon dynasty (1392–1910) court.

Keywords: Ignatius (Ignaz) Kögler – Jesuit star charts – Joseon Korea – Qing China – King Sukchong – King Yeongjo.

Local access dig.pdf. [Pegg-Kogler Star Charts Korea.pdf]