Subject: Chŏng Yag-yong [Jeong Yakyong] 정약용 =丁若鏞 aka [Tasan – Dasan 다산茶山], 1762-1836. Chungyong kangŭibo 中庸講義補

A Korean Confucian's advice on how to be moral : Tasan Chŏng Yagyong's reading of the Zhongyong
AuthorChŏng Yag-yong [Jeong Yakyong] 정약용 =丁若鏞 [aka Tasan – Dasan 다산茶山], 1762-1836Baker, Don (Donald Leslie), 1945-
PlaceHonolulu
PublisherUniversity of Hawai'i Press
CollectionRicci Institute Library
Edition
LanguageEnglish
TypeBook
SeriesKorean classics library. Philosophy and religion
ShelfSeminar Room 102-103
Call NumberBJ1289.3.B35 K67 2023
Description471 pages ; 24 cm
Note

A Korean Confucian's advice on how to be moral : Tasan Chŏng Yagyong's reading of the Zhongyong /  translated, annotated, and with an introduction by Don Baker.

Includes bibliographical references and index.

Tasan Chŏng Yagyong (1762–1836) is one of the most creative thinkers Korea has ever produced, one of the country’s first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian’s Advice on How to Be Moral is an annotated translation of Tasan’s commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character.

Written as a dialogue with King Chŏngjo, (r. 1776–1800) these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king’s questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality.

Multimedia
ISBN082489362X ; 9780824893620