| Author | Overmyer, Daniel L. 歐大年, 1935- |
| Place | Taibei Shi 台北市 |
| Publisher | Dunhuang shuju 敦煌書局 |
| Collection | Ricci Institute Library [ASCC] |
| Language | English |
| Type | Book |
| Series | Harvard East Asian series ; 83 |
| Shelf | Dir. Office Gallery North |
| Call Number | BQ628.O9 1976b |
| Description | xi, 295 p. ; 23 cm. |
| Note | Folk Buddhist religion : dissenting sects in late traditional China / Daniel L. Overmyer. Reprint. Originally published: Cambridge, Mass. : Harvard University Press, 1976. Originally issued in series: Harvard East Asian series. Includes bibliographical references (pages 261-280) and index. Ritual invocation on jacket: Zhenkong jiaxiang wusheng fumu 真空家鄉無生父母 (“The native land of true emptiness and the unbegotten parents”)--ritual invocation used by sects of the White Lotus type on the Ming-Qing periods. 民國65年 [1976]. |
| LCCN | 75023467 |
| Author | Peng Rui |
| Collection | Ricci Institute Library |
| Language | English |
| Type | Article (in Periodical) |
| Shelf | Digital Archives |
| Call Number | BL1032.P464 2025 |
| Description | 28p. |
| Note | "The types of popular religions in China and their internal relationships" / Peng Rui Published in the Journal of the Study on Religion and History No. 1 Abstract: There are many types of popular religions in China, and there is an internal logical structural relationship between them. From the perspective of social cooperation and its equilibriums, folk beliefs originate from specific social cooperation ethics or functional expressions of local equilibriums, and do not deliberately construct the “overall equilibrium of social cooperation ethics”. Here, “rampant worship” (淫祀) refers to the superabundance of functional beliefs. While both the universal popular god beliefs and folk sects aim to cover all types of social cooperation ethics and clearly have construction of “overall equilibrium”, the universal popular gods have an affinity with the three mainstream religions, and the “horizontal cooperation ethics” is regarded as its superior ethics, so that it can further build “pluralistic unity”(多元一体)religious pattern with the three mainstream religions; at the same time folk religious sects are institutional religions that are heterogeneous to mainstream religions and have been subjected to continuous and severe official suppression |