Subject: Spirituality--Comparative studies

Jingguan yu mozuo 靜觀與默坐. [Chemins de la contemplation : éléments de vie spirituelle. Chinese]
AuthorRaguin, Yves 甘易逢, 1912-1998Chiang, Terese [Jiang Qilan 姜其蘭]
PlaceTaibei Shi 台北市
PublisherGuangqi chubanshe 光啟出版社
CollectionRicci Institute Library
Edition初版
LanguageChinese 中文
TypeBook
ShelfStacks
Call NumberBR128.J564 R248 1996
Description4 v. : ill. ; 21 cm.
NoteJingguan yu mozuo 靜觀與默坐 / Ganyifeng zhu 甘易逢著 ; Jiang Qilan yi 姜其蘭譯.
English title also on t.p. verso : Contemplation and Sitting in Silence.
Translation of : Chemins de la contemplation : éléments de vie spirituelle / Yves Raguin ; Paris : Desclée De Brouwer, 1969 ; English translation was also published under the title: Ways of contemplation East and West ; Taipei, Taiwan : Ricci Institute for Chinese Studies, 1997-.
Includes bibliographical references.
Contents: Pt. 1. The structure of the spiritual world -- pt. 2. Travel in the spiritual world -- pt. 3. Spiritual writers and works -- pt. 4. Chinese spirituality.
Library has v. 1-2 only.
民國85-90 [1996-2001].
ISBN9575462831
Transformative tears : Genesis's Joseph and Mengzi's Shun
AuthorKuhlmann, Moritz
CollectionRicci Institute Library
LanguageEnglish
TypeArticle (in Periodical)
ShelfDigital Archives
Call NumberBR128.J564K84 2025
Description22 p.
Note

"Transformative tears: Genesis's Joseph and Mengzi's Shun" / Moritz Kuhlmann

Religions 2025 16(3).

Local access dig.pdf [Kuhlmann-Transformative Tears.pdf]

Abstract: 

By comparing two significant characters in a Biblical and a Confucian story, respectively, this article examines how the two traditions referred to share a common understanding of what "reconciliation" is meant to be. I compare Joseph in Genesis and Shun in the Mencius, focusing on how their crying contributes to familial reconciliation. The comparision raises anthropological commonalities between these narratives concerning structures of violence and the process of personal transformation leading to interpersonal reconciliation. There is particular emphasis on the significance of emotions: the way in which tearful emotions are expressed and perceived functions either as cause (Shun) or effect (Joseph) of the aggressor's transformation, thus triggering the reconciliatory process. Following the suggested interpretation of these narratives as historic encounters between cultures of different provenance, the commonalities found in both approaches to reconciliation can potentially serve as a source of inspiration for present-day relations between religions and civilizations.